into life the poetical and beautiful side of virtue, to show life as a pilgrimage to a far-off but glorious goal, with seductive bypaths turning off the narrow way, and evil shapes, both terrifying and alluring, which loitered in shady corners, or even sometimes straddled horribly across the very road.

The romance, then, of these stories is coloured by what may be thought to be a conventional and commonplace morality enough; but it is real for all that; and life as it proceeds has a blessed way of revealing the urgency and the unseen features of the combat. It is just because virtue seems dry and humdrum that the struggle is so difficult. It is so hard to turn aside from what seems so dangerously beautiful, to what seems so plain and homely. But it is what we mostly have to do.

I saw many years ago a strange parable of what I mean. I was walking through a quiet countryside with a curious, fanciful, interesting boy, and we came to a little church off the track in a tiny churchyard full of high-seeded grasses. On the wall of the chancel hung an old trophy of armour, a helmet and a cuirass, black with age. The boy climbed quickly up upon the choir-stalls, took the helmet down, enclosed his own curly head in it, and then knelt down suddenly on the altar-step; after which he replaced the helmet again on its nail. "What put it into your head to do that?" I said. "Oh," he said lightly, "I thought of the old man who wore it; and they used to kneel before the altar in their armour when they were made knights, didn't they? I wanted just to feel what it was like!"

Life was too strong for that boy, and he was worsted! He won little credit in the fight. But it had been a pretty fancy of his, and perhaps something more than a fancy. I have often thought of the little slender figure, so strangely helmeted, kneeling in the summer sunlight, with Heaven knows what thoughts of what life was to be; it seems to me a sorrowful enough symbol of boyhood—so eager to share in the fray, so unfit to bear the dinted helm.

And yet I do not wish to be sorrowful, and it would be untrue to life to yield oneself to foolish pity. My own little company is broken up long ago; I wonder if they remember the old days and the old stories. They are good citizens most of them, standing firmly and sturdily, finding out the meaning of life in their own way and contributing their part to the business of the world. But some of them have fallen by the way, and those not the faultiest or coarsest, but some of fine instinct and graceful charm, who evoked one's best hopes and most affectionate concern.

If one believed that life were all, that there was no experience beyond the dark grave and the mouldering clay, it would be a miserable task enough to creep cautiously through life, just holding on to its tangible advantages and cautiously enjoying its delights. But I do most utterly believe that there is a truth beyond that satisfies our sharpest cravings and our wildest dreams, and that if we have loved what is high and good, even for a halting minute, it will come to bless us consciously and abundantly before we have done with experience. Many of our dreams are heavy-hearted enough; we are hampered by the old faults, and by the body that not only cannot answer the demands of the spirit, but bars the way with its own urgent claims and desires. But whatever hope we can frame or conceive of peace and truth and nobleness and light shall be wholly and purely fulfilled; and even if we are separated by a season, as we must be separated, from those whom we love and journey with, there is a union ahead of us when we shall remember gratefully the old dim days, and the path which we trod in hope and fear together; when all the trouble we have wrought to ourselves and others will vanish into the shadow of a faded dream, in the sweetness and glory of some great city of God, full of fire and music and all the radiant visions of uplifted hearts, which visited us so faintly and yet so beckoningly in the old frail days.

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