well that the great majority rest in unmarked graves. Many were born and many died without a fair chance at normal existence.

Western men were seldom members of organized churches, though the fear of the Deity, natural to those who witnessed the great “freshets” and the storms and cyclones which swept over the plains, carrying entire villages with them or cutting wide swaths through the primeval forests, was a powerful influence upon everyday conduct. Presbyterians, Baptists, and Methodists, with their strict and hard Calvinism, penetrated first the wilderness beyond the mountains and built their rude log churches, in which stern preachers, like Samuel Doak, of Tennessee, or Jonathan Going, of Ohio, warned men against the wrath to come and the fiery furnace below, whose surging flames were ever ready to swallow up and consume stiff-necked, yet never-dying sinners. The simple and superstitious minds of the neglected West flocked to these little churches or to great camps where revivalists, like James McCreary, of Kentucky, or the later Bishop Soule, of Ohio, preached for weeks in succession and seemed to work miracles hardly less wonderful than those of New Testament times. Hundreds were “stricken” on a single day and were later gathered into the church clothed and in their right minds. Before 1830 the greater denominations of the East and South realized the importance of the West as a semi-destitute land to which missionaries should be sent, though by this time the churches of the older border and of most of the great valley were self-supporting and the population could no longer complain that the Gospel had never been preached to them.