leadership even to the extent of providing adequate funds, are schools and departments of schools of approximately 100 per cent efficiency. And these, as Democracy's experiments, assure us of other advance steps. They are object lessons. Thus Democracy always advances.

Finally, what shall we say? What shall we do? Not to "redeem" ourselves, oh, no! not that! but to approximate the 100 per cent efficiency all along the line? What? Why, knowing that we are headed aright, keep steadily forward with our eyes on the goal, refusing to be stampeded by the unthinking critic of whom Democracy always has a plenty. Take courage! Speed up!

I

ON THE FIRING LINE IN EDUCATION

President's Address delivered at the Annual Banquet of the Fortnightly Club, Grand Forks, North Dakota, June 4, 1917

The plan of the military campaign is worked out in the quiet, away back in the rear, sometimes at considerable distance from the place of actual hostilities. It is worked out quietly, usually slowly, and attracts but little attention. But when worked out and ready to be put into operation, the plan is taken forward and activities begin. Supplies are gotten ready, men stationed, guns loaded, the firing line is formed. Here is where the battle is to be fought, where an attempt is to be made to carry out the plans formed in the quiet, back there in the rear. Activity characterizes the scene. Advances are being made, new things being done. Every effort is put forth to realize the plans.

It is not different in education. In the quiet of the laboratories and the study, thoughtful men consider conditions, form plans, and develop theories of educational betterment that have to be tried out, out in the open. A firing line has to be formed, a place where new things are to be done different from the regular conventional activities. The humdrum, prosaic, traditional, everyday work goes on, in the main, all around but at these points where some advances are being tried, a new and it is hoped better program tested. All eyes are centered, all minds eager. The analogy is not inapt.

It is my purpose to discuss briefly some of the things that are happening on our educational firing lines. I want to bring to your attention first, however, the plan of the great educational campaign upon which we have entered, the goal before us at the present time, and then take up a few of the relatively new and typical positions being taken by leaders of educational thought, having the realization of that goal in view. This will present to you some of the things that are actually being done in a few progressive communities and point out possibilities for others.

Social Betterment, the Dominant Motive in Education

If I interpret aright the present-day educational thought, the dominant motive in it all is social in character. That is to say, in all of our plans for the education of children we keep them in mind as future members of society, acting with one another and all working together for the common good and for the betterment of the race. And around this motive, or back of it, or being used by it as a means, can be grouped all the significant educational practises of the time.

Formerly the motive was largely psychological. That is, the school effected its organization, chose its curriculum, worked out its program, and decided upon its methods in order that it might assist the child in the development of its instincts and capacities, thus enabling him to realize his own personality. The great French educator, Rousseau, living in the eighteenth century, was responsible for this movement and it was a notable advance beyond the haphazard and aimless practise of the time. Pestalozzi, the great Swiss educational reformer, Froebel, the German apostle of childhood, and Herbart, the psychological genius of the Fatherland, were disciples of Rousseau and worked out from his point of view, trying to put it into practise in the school-rooms.

And here was the firing line in education for many a long day. True, none of these later men ignored social relationships as did Rousseau. True, a strong case could be made out, if one should wish to defend the thesis, that these distinguished followers of Rousseau, even tho carrying out his program in the main, were likewise inaugurating the new sociological movement. But yet it was not sufficiently clear to dominate even in their own minds. The individual stood out beyond the mass. He filled the stage. Nor did they clearly pass it on to others. As a matter of fact, what the immediate followers of these men got from them was the theory of individualism in its better form.

The best definition of education that can be given from this point of view is the development of an inner life. That is what Rousseau wanted to bring about and Pestalozzi and Froebel, and our own Colonel Parker of more recent times, the modern apostle of childhood, had the same vision. And so to Froebel and these others, likewise, the school was an institution in which each child should discover his own individuality, work out his own personality, and develop harmoniously all his powers. True, in that environment and doing all that, the child is going to learn the relationships of society, and thus the school might become a means for social progress as well as the instrument of individual development. But this was incidental. The development of the inner life was the goal. Fashioned in the quiet, in the study, away from the haunts of man, this became the program and the rallying cry, and out on the firing line it was striven for. On the educational battlefields of both Europe and America, where redoubts were being stormed and advance positions taken, this was the one great end in view. It eventuated in the child study movement of the present generation that is now at its height and that has done so much to mitigate the severities of the old time school room practises and likewise greatly aided in putting education on a scientific basis.

The immediate followers, I say, of the great European quartet of educators had the above worthy goal in view; but with their followers, many of them, especially the noisy ones, the modern sophists, it degenerated into a theory of pure individualism of the most selfish type. The theory of getting on in the world, every man for himself, became rampant. The school came to be looked upon as an institution in which children could learn how to get ahead of the rest of the community, and education as merely another weapon to use in making society contribute more to purse and pleasure. And on the firing line, formed by these noisy agitators, mistaken by many as educational leaders, these were the things striven for. But this aberration was only temporary. The real educational leaders, in trying to realize the goal of Rousseau and Pestalozzi and to do it having to combat this movement of wildcat educational speculation, gradually came to see a more important truth even than the one they were seeking. As on many another firing line, victories by the wayside have clarified our vision and given us new perspectives, and a goal, not at first recognized, looms large upon the horizon.

For thru all this struggle we have learned that the first business of the public school is to teach the child to live in the world in which he finds himself, to understand his share in it and to perform it because, after all, unless people learn to adapt themselves to other individuals and communities, disorder and chaos follow. In it all we have