figure, because his great gifts and high qualities never had full scope. He might have been a great jurist, a great lawyer, a great professor, a great writer, a great administrator; and he ended as a man of erratic genius, as a teacher in a restricted sphere, though sowing, generously and prodigally, rich and fruitful seed. With great poetical force of conception, and a style both resonant and suggestive, he left a single essay of high genius, a fantastic historical work, a few books of school exercises. A privately printed volume of Letters and Journals reveals the extraordinary quality of his mind, its delicacy, its beauty, its wistfulness, its charm. There remains but the little volume of verse which is here presented, which stands apart from the poetical literature of the age. We see in these poems a singular and original contribution to the poetry of the century. The verse is in its general characteristics of the school of Tennyson, with its equable progression, its honied epithets, its soft cadences, its gentle melody. But the poems are deeply original, because they, combine a peculiar classical quality, with a frank delight in the spirit of generous boyhood. For all their wealth of idealised sentiment, they never lose sight of the fuller life of the world that waits beyond the threshold of youth, the wider issues, the glory of the battle, the hopes of the patriot, the generous visions of manhood. They are full of the romance of boyish friendships, the echoes of the river and the cricket field, the ingenuous ambitions, the chivalry, the courage of youth and health, the brilliant charm of the opening world. These things are but the prelude to, the presage of, the energies of the larger stage; his young heroes are to learn the lessons of patriotism, of manliness, of activity, of generosity, that they may display them in a wider field. Thus he wrote in "A Retrospect of School Life":—

Then, too, there are poems of a sombre yet tender philosophy, of an Epicureanism that is seldom languid, of a Stoicism that is never hard. In this world, where so much is dark, he seems to say, we must all clasp hands and move forwards, shoulder to shoulder, never forgetting the warm companionship in the presence of the blind chaotic forces that wave their shadowy wings about us. We must love what is near and dear, we must be courageous and tender-hearted in the difficult valley. The book is full of the passionate sadness of one who feels alike the intensity and the brevity of life, and who cannot conjecture why fair things must fade as surely as they bloom.

The poems then reflect a kind of Platonic agnosticism; they offer no solution of the formless mystery; but they seem rather to indicate the hope that, in the multiplying of human relationship, in devotion to all we hold dear, in the enkindling of the soul by all that is generous and noble and unselfish, lies the best hope of the individual and of the race. Uncheered by Christian hopefulness, and yet strong in their belief in the ardours and passions of humanity, these poems may help us to remember and love the best of life, its days of sunshine and youth, its generous companionships, its sweet ties of loyalty and love, its brave hopes and ardent impulses, which may be ours, if we are only loving and generous and high-hearted, to the threshold of the dark, and perhaps beyond.

ARTHUR C. BENSON.

DESIDERATO