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قراءة كتاب The Story of Atlantis and the Lost Lemuria
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The Story of Atlantis and the Lost Lemuria
discontented race, always at war with their neighbours, especially with the then growing power of the Akkadians.
The birthplace of the Akkadian or 6th sub-race will be found on Map No. 2 (marked there with the figure 6), for it was after the great catastrophe of 800,000 years ago that this race first came into existence. It took its rise in the land east of Atlantis, about the middle of the great peninsula whose south-eastern extremity stretched out towards the old continent. The spot may be located approximately at latitude 42° North and longitude 10° East. They did not for long, however, confine themselves to the land of their birth, but overran the now diminished continent of Atlantis. They fought with the Semites in many battles both on land and sea, and very considerable fleets were used on both sides. Finally about 100,000 years ago they completely vanquished the Semites, and from that time onwards an Akkadian dynasty was set up in the old Semite capital, and ruled the country wisely for several hundred years. They were a great trading, sea-going, and colonizing people, and they established many centres of communication with distant lands.
The Mongolian or 7th sub-race seems to be the only one that had absolutely no touch with the mother-continent. Having its origin on the plains of Tartary (marked No. 7 on the second map) at about latitude 63° North and longitude 140° East, it was directly developed from descendants of the Turanian race, which it gradually supplanted over the greater part of Asia. This sub-race multiplied exceedingly, and even at the present day a majority of the earth's inhabitants technically belong to it, though many of its divisions are so deeply coloured with the blood of earlier races as to be scarcely distinguishable from them.
Political Institutions.—In such a summary as this it would be impossible to describe how each sub-race was further sub-divided into nations, each having its distinct type and characteristics. All that can be here attempted is to sketch in broad outline the varying political institutions throughout the great epochs of the race.
While recognizing that each sub-race as well as each Root Race is destined to stand in some respects at a higher level than the one before it, the cyclic nature of the development must be recognized as leading the race like the man through the various phases of infancy, youth, and manhood back to the infancy of old age again. Evolution necessarily means ultimate progress, even though the turning back of its ascending spiral may seem to make the history of politics or of religion a record not merely of development and progress but also of degradation and decay.
In making the statement therefore that the 1st sub-race started under the most perfect government conceivable, it must be understood that this was owing to the necessities of their childhood, not to the merits of their matured manhood. For the Rmoahals were incapable of developing any plan of settled government, nor did they ever reach even as high a point of civilization as the 6th and 7th Lemurian sub-races. But the Manu who effected the segregation actually incarnated in the race and ruled it as king. Even when he no longer took visible part in the government of the race, Adept or Divine rulers were, when the times required it, still provided for the infant community. As students of Theosophy know, our humanity had not then reached the stage of development necessary to produce fully initiated Adepts. The rulers above referred to, including the Manu himself, were therefore necessarily the product of evolution on other systems of worlds.
The Tlavatli people showed some signs of advance in the art of government. Their various tribes or nations were ruled by chiefs or kings who generally received their authority by acclamation of the people. Naturally the most powerful individuals and greatest warriors were so chosen. A considerable empire was eventually established among them, in which one king became the nominal head, but his suzerainty consisted rather in titular honour than in actual authority.
It was the Toltec race who developed the highest civilization and organized the most powerful empire of any of the Atlantean peoples, and it was then that the principle of hereditary succession was for the first time established. The race was at first divided into a number of petty independent kingdoms, constantly at war with each other, and all at war with the Lemurio-Rmoahals of the south. These were gradually conquered and made subject peoples—many of their tribes being reduced to slavery. About one million years ago, however, these separate kingdoms united in a great federation with a recognized emperor at its head. This was of course inaugurated by great wars, but the outcome was peace and prosperity for the race.
It must be remembered that humanity was still for the most part possessed of psychic attributes, and by this time the most advanced had undergone the necessary training in the occult schools, and had attained various stages of initiation—some even reaching to Adeptship. Now the second of these emperors was an Adept, and for thousands of years the Divine dynasty ruled not only all the kingdoms into which Atlantis was divided but the islands on the west and the southern portion of the adjacent land lying to the east. When necessary, this dynasty was recruited from the Lodge of Initiates, but as a rule the power was handed down from father to son, all being more or less qualified, and the son in some cases receiving a further degree at the hands of his father. During all this period these Initiate rulers retained connection with the Occult Hierarchy which governs the world, submitting to its laws, and acting in harmony with its plans. This was the golden age of the Toltec race. The government was just and beneficent; the arts and sciences were cultivated—indeed the workers in these fields, guided as they were by occult knowledge, achieved tremendous results; religious belief and ritual was still comparatively pure—in fact the civilization of Atlantis had by this time reached its height.
After about 100,000 years of this golden age the degeneracy and decay of the race set in. Many of the tributary kings, and large numbers of the priests and people ceased to use their faculties and powers in accordance with the laws made by their Divine rulers, whose precepts and advice were now disregarded. Their connection with the Occult Hierarchy was broken. Personal aggrandisement, the attainment of wealth and authority, the humiliation and ruin of their enemies became more and more the objects towards which their occult powers were directed: and thus turned from their lawful use, and practised for all sorts of selfish and malevolent purposes, they inevitably led to what we must call by the name of sorcery.
Surrounded as this word is with the odium which credulity on the one hand and imposture on the other have during many centuries of superstition and ignorance gradually caused it to be associated, let us consider for a moment its real meaning, and the terrible effects which its practice is ever destined to bring on the world.
Partly through their psychic faculties, which were not yet quenched in the depths of materiality to which the race afterwards descended, and partly through their scientific attainments during this culmination of Atlantean civilization, the most intellectual and energetic members of the race gradually obtained more and more insight into the working of Nature's laws, and more and