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قراءة كتاب A Lecture On Heads As Delivered By Mr. Charles Lee Lewes, To Which Is Added, An Essay On Satire, With Forty-Seven Heads By Nesbit, From Designs By Thurston, 1812

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A Lecture On Heads
As Delivered By Mr. Charles Lee Lewes, To Which Is Added, An Essay On Satire, With Forty-Seven Heads By Nesbit, From Designs By Thurston, 1812

A Lecture On Heads As Delivered By Mr. Charles Lee Lewes, To Which Is Added, An Essay On Satire, With Forty-Seven Heads By Nesbit, From Designs By Thurston, 1812

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دار النشر: Project Gutenberg
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keep the company alive for four or five hours; then your honest fellow is to drink them all dead afterwards. They married into Folly's family, from whom they received this crest, and which nobody chooses to be known by. [ Takes up the fool's cap.]


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This Fool's Cap is the greatest wanderer known; it never comes home to any body, and is often observed to belong to every body but themselves. It is odd, but the word nobody, and the term nothing, although no certain ideas can be affixed to them, are often made such use of in conversation. Philosophers have declared they knew nothing, and it is common for us to talk about doing nothing; for, from ten to twenty we go to school to be taught what from twenty to thirty we are very apt to forget; from thirty to forty we begin to settle; from forty to fifty we think away as fast as we can; from fifty to sixty we are very careful in our accounts; and from sixty to seventy we cast up what all our thinking comes to; and then, what between our losses and our gains, our enjoyments and our inquietudes, even with the addition of old age, we can but strike this balance [Takes the board with cyphers]—These are a number of nothings, they are hieroglyphics of part of human kind; for in life, as well as in arithmetic, there are a number of nothings, which, like these cyphers, mean nothing in themselves, and are totally insignificant; but, by the addition of a single figure at their head, they assume rank and value in an instant. The meaning of which is, that nothing may be turned into something by the single power of any one who is lord of a golden manor. [Turns the board, shews the golden one.] But, as these persons' gains come from nothing, we may suppose they will come to nothing; and happy are they who, amidst the variations of nothing, have nothing to fear: if they have nothing to lose, they have nothing to lament; and, if they have done nothing to be ashamed of, they have every thing to hope for. Thus concludes the dissertation upon nothing, which the exhibitor hopes he has properly executed, by making nothing of it.


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This is the head of a London Blood, taken from the life. [Holds the head up.] He wears a bull's forehead for a fore-top, in commemoration of that great blood of antiquity, called Jupiter, who turned himself into a bull to run away with Europa: and to this day bloods are very fond of making beasts of themselves. He imagined that all mirth consisted in doing mischief, therefore he would throw a waiter out of the window, and bid him to be put into the reckoning, toss a beggar in a blanket, play at chuck with china plates, run his head against a wall, hop upon one leg for an hour together, carry a red-hot poker round the room between his teeth, and say, "done first for fifty."


p017 (75K)


He was quite the thing, either for kicking up a riot, or keeping it up after he had kicked it up: he was quite the thing, for one day he kicked an old woman's codlin-kettle about the streets: another time he shoved a blind horse into a china shop—that was damned jolly: he was a constant customer to the round house: a terror to modest women, and a dupe to the women of the town; of which this is exhibited as a portrait. [ Take the head.] This is the head of a Man of the Town, or a Blood; and this of a Woman of the Town, or a ———; but whatever other title the lady may have, we are not entitled to take notice of it; all that we can say is, that we beg Mirth will spare one moment to Pity; let not delicacy be offended if we pay a short tribute of compassion to these unhappy examples of misconduct; indeed, in the gay seasons of irregular festivity, indiscretion appears thus—[takes off that, shews the other:] but there is her certain catastrophe; how much therefore ought common opinion to be despised, which supposes the same fact, that betrays female honour, can add to that of a gentleman's. When a beauty is robbed, the hue and cry which is raised, is never raised in her favour; deceived by ingratitude, necessity forces her to continue criminal, she is ruined by our sex, and prevented reformation by the reproaches of her own. [Takes it off.] As this is the head of a Blood going to keep it up [takes it off], here is the head of a Blood after he has kept it up. [Shews that head.] This is the head of a married Blood—what a pretty piece of additional furniture this is to a lady of delicacy's bed-chamber: What then? it's beneath a man of spirit, with a bumper in his hand, to think of a wife: that would be spoiling his sentiment: no, he is to keep it up, and to shew in what manner our London Bloods do keep it up. We shall conclude the first part of this lecture by attempting a specimen—[puts on the Blood's wig]: "Keep it up, huzza! keep it up! I loves fun, for I made a fool of my father last April day. I will tell you what makes me laugh so; we were keeping it up, faith, so about four o'clock this morning I went down into the kitchen, and there was Will the waiter fast asleep by the kitchen fire; the dog cannot keep it up as we do: so what did I do, but I goes softly, and takes the tongs, and I takes a great red-hot coal out of the fire, as big as my head, and I plumpt it upon the fellow's foot, because I loves fun; so it has lamed the fellow, and that makes me laugh so. You talk of your saying good things; I said one of the best things last week that ever any man said in all the world. It was what you call your rappartées, your bobinâtes. I'll tell you what it was: You must know, I was in high spirits, faith, so I stole a dog from a blind man, for I do love fun! so then the blind man cried for his dog, and that made me laugh; so says I to the blind man, 'Hip, master, do you want your dog?' 'Yes, sir,' says he. Now, only mind what I said to the blind man. Says I, 'Do you want your dog?' 'Yes, sir,' says he. Then says I to the blind man, says I, 'Go look for him.'—Keep it up! keep it up!—That's the worst of it, I always turn sick when I think of a parson, I always do; and my brother he is a parson too, and he hates to hear any body swear; so I always swear when I am along with him, to roast him. I went to dine with him one day last week, and there was my sisters, and two or three more of what you call your modest women; but I sent 'em all from the table before the dinner was half over, for I loves fun; and so there was nobody but my brother and me, and I begun to swear; I never swore so well in all my life; I swore all my new oaths; it would have done you good to have heard me swear: so then, my brother looked frightened, and that was fun. At last he laid down his knife and fork, and lifting up his hands and his eyes, he calls out, Oh Tempora! oh Mores!—-'Oh ho, brother!' says I, 'what, you think to frighten me, by calling all your family about you; but I don't mind you, nor your family neither—Only bring Tempora and Mores here, that's all; I'll box them for five pounds; here,—where's Tempora and Mores? where are they?—Keep it up! keep it

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