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قراءة كتاب The Doll and Her Friends or Memoirs of the Lady Seraphina

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‏اللغة: English
The Doll and Her Friends
or Memoirs of the Lady Seraphina

The Doll and Her Friends or Memoirs of the Lady Seraphina

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دار النشر: Project Gutenberg
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FrontispiecePage 59.

THE

DOLL AND HER FRIENDS;

OR

Memoirs of the Lady Seraphina.

BY THE AUTHOR OF
"LETTERS FROM MADRAS,"
"HISTORICAL CHARADES,"
ETC. ETC.

WITH FOUR ILLUSTRATIONS BY HABLOT K. BROWNE,
ENGRAVED BY BAKER AND SMITH.

BOSTON:
TICKNOR, REED, AND FIELDS.

MDCCCLII.

PRINTED BY THURSTON, TORRY, AND EMERSON.


PREFACE.

My principal intention, or rather aim, in writing this little Book, was to amuse Children by a story founded on one of their favorite diversions, and to inculcate a few such minor morals as my little plot might be strong enough to carry; chiefly the domestic happiness produced by kind tempers and consideration for others. And further, I wished to say a word in favor of that good old-fashioned plaything, the Doll, which one now sometimes hears decried by sensible people who have no children of their own.


The Doll and Her Friends.


CHAPTER I.

I belong to a race, the sole end of whose existence is to give pleasure to others. None will deny the goodness of such an end, and I flatter myself most persons will allow that we amply fulfil it. Few of the female sex especially but will acknowledge, with either the smile or the sigh called forth by early recollections, that much of their youthful happiness was due to our presence; and some will even go so far as to attribute to our influence many a habit of housewifery, neatness, and industry, which ornaments their riper years.

But to our influence, our silent, unconscious influence alone, can such advantages be ascribed; for neither example nor precept are in our power; our race cannot boast of intellectual endowments; and though there are few qualities, moral or mental, that have not in their turn been imputed to us by partial friends, truth obliges me to confess that they exist rather in the minds of our admirers than in our own persons.

We are a race of mere dependents; some might even call us slaves. Unable to change our place, or move hand or foot at our own pleasure, and forced to submit to every caprice of our possessors, we cannot be said to have even a will of our own. But every condition has its share of good and evil, and I have often considered my helplessness and dependence as mere trifles compared with the troubles to which poor sensitive human beings are subject.

Pain, sickness, or fatigue I never knew. While a fidgetty child cannot keep still for two minutes at a time, I sit contentedly for days together in the same attitude; and I have before now seen one of those irritable young mortals cry at a scratch, while I was hearing needles drawn in and out of every part of my body, or sitting with a pin run straight through my heart, calmly congratulating myself on being free from the inconveniences of flesh and blood.

Of negative merits I possess a good share. I am never out of humor, never impatient, never mischievous, noisy, nor intrusive; and though I and my fellows cannot lay claim to brilliant powers either in word or deed, we may boast of the same qualifications as our wittiest king, for certainly none of us ever 'said a foolish thing,' if she 'never did a wise one.'

Personal beauty I might almost, without vanity, call the 'badge of all our tribe.' Our very name is seldom mentioned without the epithet pretty; and in my own individual case I may say that I have always been considered pleasing and elegant, though others have surpassed me in size and grandeur.

But our most striking characteristic is our power of inspiring strong attachment. The love bestowed on us by our possessors is proof against time, familiarity, and misfortune:

'Age cannot wither' us, 'nor custom stale'
Our 'infinite variety.'

With no trace of our original beauty left,—dress in tatters, complexion defaced, features undistinguishable, our very limbs mutilated, the mere wreck of our former selves,—who has not seen one of us still the delight and solace of some tender young heart; the confidant of its fancies, and the soother of its sorrows; preferred to all newer claimants, however high their pretensions; the still unrivalled favorite, in spite of the laughter of the nursery and the quiet contempt of the schoolroom?

Young and gentle reader, your sympathy or your sagacity has doubtless suggested to you my name. I am, as you guess, a Doll; and though not a doll of any peculiar pretensions, I flatter myself that my life may not be quite without interest to the young lovers of my race, and in this hope I venture to submit my memoirs to your indulgent consideration.

I am but a small doll; not one of those splendid specimens of wax, modelled from the Princess Royal, with distinct fingers and toes, eyes that shut, and tongues that wag. No; such I have only contemplated from a respectful distance as I lay on my stall in the bazaar, while they towered sublime in the midst of the toys, the wonder and admiration of every passing child. I am not even one of those less magnificent, but still dignified, leathern-skinned individuals, requiring clothes to take off and put on, and a cradle to sleep in, with sheets, blankets, and every thing complete. Neither can I found my claim to notice upon any thing odd or unusual in my appearance: I am not a negro doll, with wide mouth and woolly hair; nor a doll with a gutta-percha face, which can be twisted into all kinds of grimaces.

I am a simple English doll, about six inches high, with jointed limbs and an enamel face, a slim waist and upright figure, an amiable smile, and intelligent eye, and hair dressed in the first style of fashion. I never thought myself vain, but I own that in my youth I did pique myself upon my hair. There was but one opinion about that. I have often heard even grown-up people remark, 'How ingeniously that doll's wig is put on, and how nicely it is arranged!' while at the same time my rising vanity was crushed by the insinuation that I had an absurd smirk or a ridiculous stare.

However, the opinions of human beings of mature age never much disturbed me. The world was large enough for them and me; and I could contentedly see them turn to their own objects of interest, while I awaited in calm security the unqualified praise of those whose praise alone was valuable to me—their children and grand-children.

I first opened my eyes to the light in the Pantheon Bazaar. How I came there I know not; my conscious existence dates only from the moment in which a silver-paper covering was removed from my face, and the world burst upon my view. A feeling of importance was the first that arose in my mind. As the hand that held me turned me from side to side, I looked about. Dolls were before me, dolls behind, and dolls on each side. For a considerable time I could see nothing else. The world seemed made for dolls. But by degrees, as my powers of vision strengthened, my

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