large eyes, of bovine beauty; moist and dilated, but with the addition of thick, prominent eyebrows, as black and continuous as daubs of ink. Their nostrils were wide and the beginnings of obesity already threatened to submerge their youthful slenderness in corpulence.

They were followed by another woman, doubtless the mother, who was so fat that her flesh shook as she moved. Her eyes, too, were attractive, but were spoiled by the ugly eyebrows. Her nose, her lower lip and the flesh of her neck hung loosely; in her there was already completed the fatal maturity which was beginning to appear in her daughters. All three possessed the yellowish pallor characteristic of Oriental races. Their thick lips, faintly blue, revealed something of the African element grafted upon their Asiatic origin.

"Hola! What's this!" murmured Aguirre with a start.

A fourth woman had come out from the depths of the tabernacle. She must be English; the Spaniard was certain of this. Yes, she was an English brunette, with a bluish cast to her dark skin and a slim, athletic figure whose every movement was graceful. A creole from the colonies, perhaps, born of some Oriental beauty and a British soldier.

She looked without any bashfulness toward the window of the hotel, examining the Spaniard with the leisurely glance of a bold boy, meeting the shock of his eyes without flinching. Then she wheeled about on her heel as if beginning a dancing figure, turned her back to the Spaniard and leaned against the shoulders of the two other young ladies, thrusting them aside and taking pleasure, to the accompaniment of loud outbursts of laughter, in pushing their unwieldy persons with her vigorous, boyish arms.

When all the women returned to the interior of the tabernacle, Aguirre abandoned his lookout, more and more convinced of the exactness of his observations. Decidedly, she was not a Jewess. And the better to convince himself, he talked at the door with the manager of the hotel, who knew all Gibraltar. After a few words this man guessed to whom Aguirre was referring.

"That's Luna... Lunita Benamor, old Aboab's granddaughter. What a girl, eh? The belle of Gibraltar! And rich! Her dowry is at least one hundred thousand duros."

A Jewess!... She was a Jewess! From that time Aguirre began to meet Luna frequently in the narrow limits of a city where people could hardly move without encountering one another. He saw her on the roof of her house; he came across her on Royal Street as she entered her grandfather's place; he followed her, sometimes in the vicinity of the Puerta del Mar and at others from the extreme end of the town, near the Alameda. She was usually unaccompanied, like all the young ladies of Gibraltar, who are brought up in conformity with English customs. Besides, the town was in a manner a common dwelling in which all knew one another and where woman ran no risk.

Whenever Aguirre met her they would exchange casual glances, but with the expression of persons who have seen each other very often. The consul still experienced the astonishment of a Spaniard influenced by centuries of prejudice. A Jewess! He would never have believed that the race could produce such a woman. Her outward appearance, correct and elegant as that of an Englishwoman, gave no other indication of her foreign origin than a marked predilection for silk clothes of bright hues, especially strawberry color, and a fondness for sparkling jewelry. With the gorgeousness of an American who pays no attention to hours, she would go out early in the morning with a thick necklace of pearls hanging upon her bosom and two flashing pendants in her ears. A picture hat with costly plumes, imported from London, concealed the ebony beauty of her hair.

Aguirre had acquaintances in Gibraltar, idlers, whom he had met in the cafés, young, obsequious, courteous Israelites who received this Castilian official with ancestral deference, questioning him about affairs of Spain as if that were a remote country.

Whenever passed by them during her constant walks along Royal Street,—taken with no other purpose than to kill time—they spoke of her with respect. "More than a hundred thousand duros." Everybody knew the amount of the dowry. And they acquainted the consul with the existence of a certain Israelite who was the girl's affianced husband. He was now in America to complete his fortune. He was rich, but a Jew must labor to add to the legacy of his fathers. The families had arranged the union without even consulting them, when she was twelve years old and he already a man corrupted by frequent changes of residence and traveling adventures. Luna had been waiting already ten years for the return of her fiancé from Buenos Aires, without the slightest impatience, like the other maidens of her race, certain that everything would take its regular course at the appointed hour.

"These Jewish girls," said a friend of Aguirre, "are never in a hurry. They're accustomed to biding their time. Just see how their fathers have been awaiting the Messiah for thousands of years without growing tired."

One morning, when the Feast of Tabernacles had ended and the Jewish population of the town returned to its normal pursuits, Aguirre entered the establishment of the Aboabs under the pretext of changing a quantity of money into tender of English denomination. It was a rectangular room without any other light than that which came in through the doorway, its walls kalsomined and with a wainscoting of white, glazed tiles. A small counter divided the shop, leaving a space for the public near the entrance and reserving the rest of the place for the owners and a large iron safe. Near the door a wooden charity-box, inscribed in Hebrew, awaited the donations of the faithful for the philanthropic activities of the community. The Jewish customers, in their dealings with the house, deposited there the extra centimos of their transactions. Behind the counter were the Aboabs, father and son. The patriarch, Samuel Aboab, was very aged and of a greasy corpulence. As he sat there in his armchair his stomach, hard and soft at the same time, had risen to his chest. His shaven upper lip was somewhat sunken through lack of teeth; his patriarchal beard, silver white and somewhat yellow at the roots, fell in matted locks, with the majesty of the prophets. Old age imparted to his voice a whimpering quaver, and to his eyes a tearful tenderness. The least emotion brought tears; every word seemed to stir touching recollections. Tears and tears oozed from his eyes, even when he was silent, as if they were fountains whence escaped the grief of an entire people, persecuted and cursed through centuries upon centuries.

His son Zabulon was already old, but a certain black aspect lingered about him, imparting an appearance of virile youth. His eyes were dark, sweet and humble, but with an occasional flash that revealed a fanatic soul, a faith as firm as that of ancient Jerusalem's people, ever ready to stone or crucify the new prophets; his beard, too, was black and firm as that of a Maccabean warrior; black, also, was his curly hair, which looked like an astrakhan cap. Zabulon figured as one of the most active and respected members of the Jewish community,—an individual indispensable to all beneficent works, a loud singer in the synagogue and a great friend of the Rabbi, whom he called "our spiritual chief," an assiduous attendant at all homes where a fellow-religionist lay suffering, ready to accompany with his prayers the gasps of the dying man and afterwards lave the corpse according to custom with a profusion of water that ran in a stream into the street. On Saturdays and special holidays Zabulon would leave his house for the synagogue, soberly arrayed in his frock and his gloves, wearing a silk hat and escorted by three poor co-religionists who lived upon the crumbs of his business and were for these occasions dressed in a style no less sober and fitting than that of their protector.

"All hands on deck!" the wits of Royal Street would cry. "Make way,