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قراءة كتاب The Talking Leaves: An Indian Story
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"
had intruded upon his solitudes. He would have shown more wisdom by not looking at all, for in a moment more the sharp crack of Murray's rifle awoke the echoes of the cañon, and then, with a great bound, the big-horn came tumbling down among the rocks, almost at Steve Harrison's feet.
"He's a little battered by his fall," said Murray, "that's a fact. But he'll be just as good eating. Let's hoist him on that bowlder and go ahead."
"He's as much as we'd like to carry in."
"That's so; but we may bag something more, and then we could bring a pony up almost as far as this. I don't mean to do any too much carrying."
His broad, muscular frame looked as if it had been built expressly for that purpose, and he could have picked up at least one big-horn with perfect ease; but he had been among the Indians a good while, and they never lift a pound more than they are compelled to.
"Give me the next shot, Murray."
"I will, if it's all right; but you must use your own eyes. It won't do to throw away any chances."
The game was quickly lifted to the bowlder pointed out by Murray, and he and Steve pressed on up the great beautiful gate-way, deeper and deeper into the secrets of the mountain range.
Every such range has its secrets, and one by one they are found out from time to time; but there seemed to be little use in the discovery of any just then and there. It was a very useless sort of secret.
What was it?
Well, it was one that had been kept by that deep chasm for nobody could guess how many thousands of years, until Steve Harrison stumbled a little as he climbed one of the broken "stairs" of quartz, and came down upon his hands and knees.
Before him the cañon widened into a sort of table-land, with crags and peaks around it, and Murray saw trees here and there, and a good many other things, but Steve exclaimed,
"Murray! Murray! Gold!"
"What! A vein?"
"I fell right down upon it. Just look there!"
Murray looked, half carelessly at first, like a man who had before that day discovered plenty of such things; but then he sprung forward.
"We're in the gold country," he said; "it's all gold-bearing quartz hereaway. Steve! Steve! I declare I never saw such a vein as that. The metal stands out in nuggets."
So it did. A strip of rock nearly five feet wide was dotted and spangled with bits of dull yellow. It seemed to run right across the cañon at the edge of that level, and disappear in the solid cliffs on either side.
"Oh, what a vein!"
"It's really gold, then?"
"Gold? Of course it is. But it isn't of any use."
"Why not?"
"Who could mine for it away down here in the Apache country? How could they get machinery down here? Why, a regiment of soldiers couldn't keep off the redskins, and every pound of gold would cost two pounds before you could get it to a mint."
For all that, Murray gazed and gazed at the glittering rock, with its scattered jewels of yellow, and a strange light began to glow in his sunken eyes.
"No, Steve, I'm too old for it now. Gold's nothing to me any more! But that ledge is yours, now you've found it. Some day you may come back for it."
"I will if I live, Murray."
"Well, if you ever do, I'll tell you one thing more."
"What's that?"
"Dig and wash in the sand and gravel of that cañon below for all the loose gold that's been washed down there from this ledge since the world was made. There must be bushels of it."
CHAPTER V
The lodge of tanned buffalo-skins in which Ni-ha-be and Rita were sitting with Mother Dolores, was large and commodious. It was a round tent, upheld by strong, slender poles, that came together at the top so as to leave a small opening. On the outside the covering was painted in bright colors with a great many rude figures of men and animals. There was no furniture; but some buffalo and bear skins and some blankets were spread upon the ground, and it was a very comfortable lodge for any weather that was likely to come in that region.
In such a bright day as that all the light needed came through the open door, for the "flap" was still thrown back.
The two girls, therefore, could see every change on the dark face of the great chiefs Mexican squaw.
A good many changes came, for Dolores was very busily "remembering," and it was full five minutes before the thoughts brought to her by that picture of the "Way-side Shrine" began to fade away, so that she was again an Indian.
"Rita," whispered Ni-ha-be, "did it say anything to you?"
"Yes. A little. I saw something like it long ago. But I don't know what it means."
"Rita! Ni-ha-be!"
"What is it, Dolores?"
"Go. You will be in my way. I must cook supper for the chief. He is hungry. You must not go beyond the camp."
"What did the talking leaf say to you?" asked Ni-ha-be.
"Nothing. It is a great medicine leaf. I shall keep it. Perhaps it will say more to Rita by-and-by. Go."
The Apaches, like other Indians, know very little about cookery. They can roast meat and broil it, after a fashion, and they have several ways of cooking fish. They know how to boil when they are rich enough to have kettles, and they can make a miserable kind of corn-bread with Indian corn, dried or parched and pounded fine.
The one strong point in the character of Dolores, so far as the good opinion of old Many Bears went, was that she was the best cook in his band. She had not quite forgotten some things of that kind that she had learned before she became a squaw. Nobody else, therefore, was permitted to cook supper for the hungry chief.
It was a source of many jealousies among his other squaws, but then he was almost always hungry, and none of them knew how to cook as she did.
She was proud of it too, and neither Ni-ha-be nor her adopted sister dreamed of disputing with her after she had uttered the word "supper."
They hurried out of the lodge, therefore, and Dolores was left alone. She had no fire to kindle.
That would be lighted in the open air by other female members of the family.
There were no pots and saucepans to be washed, although the one round, shallow, sheet-iron "fryer," such as soldiers sometimes use in camp, which she dragged from under a buffalo-skin in the corner, would have been none the worse for a little scrubbing.
She brought it out, and then she dropped it and sat down to take another look at that wonderful "talking leaf."
"What made me kneel down and shut my eyes? I could remember then. It is all gone now. It went away as soon as I got up again."
She folded the leaf carefully, and hid it in the folds of her deer-skin dress, but she was evidently a good deal puzzled.
"Maria Santissima—yes, I do remember that. It will all come back to me by-and-by. No! I don't want it to. It makes me afraid. I will cook supper and forget all about it."
A Mexican woman of the lower class, unable to read, ignorant of almost everything but a little plain cookery, has less to forget than have most American children of six years old. But why should it frighten her if the little she knew and had lost began to come back to her mind?
She did not stop to answer any such questions as that, but poured some pounded corn, a coarse, uneven meal, into a battered tin pan. To this was added a little salt, some water was stirred in till a thick paste was made, and then the best cook of the Apaches was ready to carry her batter to the fire. Envious black eyes watched her while she heated her saucepan on the coals she raked out. Then she melted a carefully measured piece of buffalo tallow, and began to fry for her husband and master the cakes no other of his squaws could so well prepare.
When the cakes were done brown, the same fryer and a little water would serve to take the toughness out of some strips of dried venison before she broiled them, and the great chief would be the