itself, intervenes to put an end to the romance. But the cause matters little; the separation is the same; the hearts are broken; Nature survives; it covers over and absorbs the miserable ruins which we leave behind us. No one better than Loti has ever brought out the frailty of all things pertaining to us, for no one better than he has made us realize the persistency of life and the indifference of Nature.

This circumstance imparts to the reading of M. Loti's works a character of peculiar sadness. The trend of his novels is not one that incites curiosity; his heroes are simple, and the atmosphere in which they live is foreign to us. What saddens us is not their history, but the undefinable impression that our pleasures are nothing and that we are but an accident. This is a thought common to the degree of triteness among moralists and theologians; but as they present it, it fails to move us. It troubles us as presented by M. Loti, because he has known how to give it all the force of a sensation.

How has he accomplished this?

He writes with extreme simplicity, and is not averse to the use of vague and indefinite expressions. And yet the wealth and precision of Gautier's and Hugo's language fail to endow their landscapes with the striking charm and intense life which are to be found in those of Loti. I can find no other reason for this than that which I have suggested above: the landscape, in Hugo's and in Gautier's scenes, is a background and nothing more; while Loti makes it the predominating figure of his drama. Our sensibilities are necessarily aroused before this apparition of Nature, blind, inaccessible, and all-powerful as the Fates of old.

It may prove interesting to inquire how Loti contrived to sound such a new note in art.

He boasted, on the day of his reception into the French Academy, that he had never read. Many protested, some smiled, and a large number of persons refused to believe the assertion. Yet the statement was actually quite credible, for the foundation and basis of M. Loti rest on a naive simplicity which makes him very sensitive to the things of the outside world, and gives him a perfect comprehension of simple souls. He is not a reader, for he is not imbued with book notions of things; his ideas of them are direct, and everything with him is not memory, but reflected sensation.

On the other hand, that sailor-life which had enabled him to see the world, must have confirmed in him this mental attitude. The deck officer who watches the vessel's course may do nothing which could distract his attention; but while ever ready to act and always unoccupied, he thinks, he dreams, he listens to the voices of the sea; and everything about him is of interest to him, the shape of the clouds, the aspect of skies and waters. He knows that a mere board's thickness is all that separates him and defends him from death. Such is the habitual state of mind which M. Loti has brought to the colouring of his books.

He has related to us how, when still a little child, he first beheld the sea. He had escaped from the parental home, allured by the brisk and pungent air and by the "peculiar noise, at once feeble and great," which could be heard beyond little hills of sand to which led a certain path. He recognised the sea; "before me something appeared, something sombre and noisy, which had loomed up from all sides at once, and which seemed to have no end; a moving expanse which struck me with mortal vertigo; . . . above was stretched out full a sky all of one piece, of a dark gray colour like a heavy mantle; very, very far away, in unmeasurable depths of horizon, could be seen a break, an opening between sea and sky, a long empty crack, of a light pale yellow." He felt a sadness unspeakable, a sense of desolate solitude, of abandonment, of exile. He ran back in haste to unburden his soul upon his mother's bosom, and, as he says, "to seek consolation with her for a thousand anticipated, indescribable pangs, which had wrung my heart at the sight of that vast green, deep expanse."

A poet of the sea had been born, and his genius still bears a trace of the shudder of fear experienced that evening by Pierre Loti the little child.

Loti was born not far from the ocean, in Saintonge, of an old Huguenot family which had numbered many sailors among its members. While yet a mere child he thumbed the old Bible which formerly, in the days of persecution, had been read only with cautious secrecy; and he perused the vessel's ancient records wherein mariners long since gone had noted, almost a century before, that "the weather was good," that "the wind was favourable," and that "doradoes or gilt-heads were passing near the ship."

He was passionately fond of music. He had few comrades, and his imagination was of the exalted kind. His first ambition was to be a minister, then a missionary; and finally he decided to become a sailor. He wanted to see the world, he had the curiosity of things; he was inclined to search for the strange and the unknown; he must seek that sensation, delightful and fascinating to complex souls, of betaking himself off, of withdrawing from his own world, of breaking with his own mode of life, and of creating for himself voluntary regrets.

He felt in the presence of Nature a species of disquietude, and experienced therefrom sensations which might almost be expressed in colours: his head, he himself states, "might be compared to a camera, filled with sensitive plates." This power of vision permitted him to apprehend only the appearance of things, not their reality; he was conscious of the nothingness of nothing, of the dust of dust. The remnants of his religious education intensified still more this distaste for the external world.

He was wont to spend his summer vacation in the south of France, and he preserved its warm sunny impressions. It was only later that he became acquainted with Brittany. She inspired him at first with a feeling of oppression and of sadness, and it was long before he learned to love her.

Thus was formed and developed, far from literary circles and from Parisian coteries, one of the most original writers that had appeared for a long time. He noted his impressions while touring the world; one fine morning he published them, and from the very first the reading public was won. He related his adventures and his own romance. The question could then be raised whether his skill and art would prove as consummate if he should deviate from his own personality to write what might be termed impersonal poems; and it is precisely in this last direction that he subsequently produced what are now considered his masterpieces.

A strange writer assuredly is this, at once logical and illusive, who makes us feel at the same time the sensation of things and that of their nothingness. Amid so many works wherein the luxuries of the Orient, the quasi animal life of the Pacific, the burning passions of Africa, are painted with a vigour of imagination never witnessed before his advent, An Iceland Fisherman shines forth with incomparable brilliancy. Something of the pure soul of Brittany is to be found in these melancholy pages, which, so long as the French tongue endures, must evoke the admiration of artists, and must arouse the pity and stir the emotions of men.

JULES CAMBON. BIOGRAPHICAL NOTE

The real name of PIERRE LOTI is LOUIS MARIE JULIEN VIAUD. He was born of Protestant parents, in the old city of Rochefort, on the 14th of January, 1850. In one of his pleasant volumes of autobiography, "Le Roman d'un Enfant," he has given a very pleasing account of his childhood, which was most tenderly cared for and surrounded with indulgences. At a very early age he began to develop that extreme sensitiveness to external influences which has distinguished him ever since. He was first taught at a school in Rochefort, but at the age of seventeen, being destined for the navy, he entered the great French naval school, Le Borda, and has gradually risen in his profession. His pseudonym is said to have had reference to his extreme