Söderblom refers to an interesting parallel among the Karens, whose kelah corresponds to the Iranian fravashi (p. 54, Note 2: compare also A. E. Crawley, "The Idea of the Soul," 1909).

In the development of the dragon-myth astronomical factors played a very obtrusive part: but I have deliberately refrained from entering into a detailed discussion of them, because they were not primarily the real causal agents in the origin of the myth. When the conception of a sky-world or a heaven became drawn into the dragon story it came to play so prominent a part as to convince most writers that the myth was primarily and essentially astronomical. But it is clear that originally the myth was concerned solely with the regulation of irrigation systems and the search upon earth for an elixir of life.

When I put forward the suggestion that the annual inundation of the Nile provided the information for the first measurement of the year, I was not aware of the fact that Sir Norman Lockyer ("The Dawn of Astronomy," 1894, p. 209), had already made the same claim and substantiated it by much fuller evidence than I have brought together here.

In preparing these lectures I have received help from so large a number of correspondents that it is difficult to enumerate all of them. But I am under a special debt of gratitude to Dr. Alan Gardiner for calling my attention to the fact that the common rendering of the Egyptian word didi as "mandrake" was unjustifiable, and to Mr. F. Ll. Griffith for explaining its true meaning and for lending me the literature relating to this matter. Miss Winifred M. Crompton, the Assistant Keeper of the Egyptian Department in the Manchester Museum, gave me very material assistance by bringing to my attention some very important literature which otherwise would have been overlooked; and both she and Miss Dorothy Davison helped me with the drawings that illustrate this volume. Mr. Wilfrid Jackson gave me much of the information concerning shells and cephalopods which forms such an essential part of the argument, and he also collected a good deal of the literature which I have made use of. Dr. A. C. Haddon, F.R.S., of Cambridge, lent me a number of books and journals which I was unable to obtain in Manchester; and Mr. Donald A. Mackenzie, of Edinburgh, has poured in upon me a stream of information, especially upon the folk-lore of Scotland and India. Nor must I forget to acknowledge the invaluable help and forbearance of Mr. Henry Guppy, of the John Rylands Library, and Mr. Charles W. E. Leigh, of the University Library. To all of these and to the still larger number of correspondents who have helped me I offer my most grateful thanks.

During the three years in which these lectures were compiled I have been associated with Dr. W. H. R. Rivers, F.R.S., and Mr. T. H. Pear in their psychological work in the military hospitals, and the influence of this interesting experience is manifest upon every page of this volume.

But perhaps the most potent factor of all in shaping my views and directing my train of thought has been the stimulating influence of Mr. W. J. Perry's researches, which are converting ethnology into a real science and shedding a brilliant light upon the early history of civilization.

G. ELLIOT SMITH.

9 December, 1918.

CONTENTS.

• CHAPTER I.INCENSE AND LIBATIONS1
• CHAPTER II.DRAGONS AND RAIN GODS76
• CHAPTER III.THE BIRTH OF APHRODITE140

LIST OF ILLUSTRATIONS

FACING PAGE

• Fig. 1.—The conventional Egyptian representation of the burning of incense and the pouring of libations 2

• Fig. 2.—Water-colour sketch by Mrs. Cecil Firth, representing a restoration of the early mummy found at Medûm by Professor Flinders Petrie, now in the Museum of the Royal College of Surgeons in London 16

• Fig. 3.—A mould taken from a life-mask found in the Pyramid of Teta by Mr. Quibell 17

• Fig. 4.—Portrait statue of an Egyptian lady of the Pyramid Age 18

• Fig. 5.—Statue of an Egyptian noble of the Pyramid Age to show the technical skill in the representation of life-like eyes 52

• Fig. 6.—Representation of the ancient Mexican worship of the Sun 70

• Fig. 7.—A mediæval picture of a Chinese Dragon upon its cloud (after the late Professor W. Anderson) 80

• Fig. 8.—A Chinese Dragon (after de Groot) 80

• Fig. 9.—Dragon from the Ishtar Gate of Babylon 81