virtue;" and, though "too many prefer the charge of insincerity to that of insipience, Dr. Newman seemed not to be of that number."

He ended his Pamphlet by returning to his original imputation against me, which he had professed to abandon. Alluding by anticipation to my probable answer to what he was then publishing, he professed his heartfelt embarrassment how he was to believe any thing I might say in my exculpation, in the plain and literal sense of the words. "I am henceforth," he said, "in doubt and fear, as much as an honest man can be, concerning every word Dr. Newman may write. How can I tell, that I shall not be the dupe of some cunning equivocation, of one of the three kinds laid down as permissible by the blessed St. Alfonso da Liguori and his pupils, even when confirmed with an oath, because 'then we do not deceive our neighbour, but allow him to deceive himself?' ... How can I tell, that I may not in this Pamphlet have made an accusation, of the truth of which Dr. Newman is perfectly conscious; but that, as I, a heretic Protestant, have no business to make it, he has a full right to deny it?"

Even if I could have found it consistent with my duty to my own reputation to leave such an elaborate impeachment of my moral nature unanswered, my duty to my Brethren in the Catholic Priesthood, would have forbidden such a course. They were involved in the charges which this writer, all along, from the original passage in the Magazine, to the very last paragraph of the Pamphlet, had so confidently, so pertinaciously made. In exculpating myself, it was plain I should be pursuing no mere personal quarrel;—I was offering my humble service to a sacred cause. I was making my protest in behalf of a large body of men of high character, of honest and religious minds, and of sensitive honour,—who had their place and their rights in this world, though they were ministers of the world unseen, and who were insulted by my Accuser, as the above extracts from him sufficiently show, not only in my person, but directly and pointedly in their own. Accordingly, I at once set about writing the Apologia pro vitâ suâ, of which the present Volume is a New Edition; and it was a great reward to me to find, as the controversy proceeded, such large numbers of my clerical brethren supporting me by their sympathy in the course which I was pursuing, and, as occasion offered, bestowing on me the formal and public expression of their approbation. These testimonials in my behalf, so important and so grateful to me, are, together with the Letter, sent to me with the same purpose, from my Bishop, contained in the last pages of this Volume.

This Edition differs from the first form of the Apologia as follows:—The original work consisted of seven Parts, which were published in series on consecutive Thursdays, between April 21 and June 2. An Appendix, in answer to specific allegations urged against me in the Pamphlet of Accusation, appeared on June 16. Of these Parts 1 and 2, as being for the most part directly controversial, are omitted in this Edition, excepting certain passages in them, which are subjoined to this Preface, as being necessary for the due explanation of the subsequent five Parts. These, (being 3, 4, 5, 6, 7, of the Apologia,) are here numbered as Chapters 1, 2, 3, 4, 5 respectively. Of the Appendix, about half has been omitted, for the same reason as has led to the omission of Parts 1 and 2. The rest of it is thrown into the shape of Notes of a discursive character, with two new ones on Liberalism and the Lives of the English Saints of 1843-4, and another, new in part, on Ecclesiastical Miracles. In the body of the work, the only addition of consequence is the letter which is found at p. 228, a copy of which has recently come into my possession.

I should add that, since writing the Apologia last year, I have seen for the first time Mr. Oakeley's "Notes on the Tractarian Movement." This work remarkably corroborates the substance of my Narrative, while the kind terms in which he speaks of me personally, call for my sincere gratitude.

May 2, 1865.

I make these extracts from the first edition of my Apologia, Part 1, pp. 3, 20-25, and Part 2, pp. 29-31 and pp. 41-51, in order to set before the reader the drift I had in writing my Volume:—