قراءة كتاب Five Lectures on Blindness

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Five Lectures on Blindness

Five Lectures on Blindness

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دار النشر: Project Gutenberg
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have the new swords ready for them—swords of hope, swords of confidence, swords from which all the old prejudice and misconception have been removed—swords of occupation and independence!

Of this readjustment period, Clarence Hawkes, the well-known blind naturalist who lost his eyesight at the age of fifteen, says: "the loss of eyesight seems, for a time, to upset the perfect working of the nervous system. The nerves have to adjust themselves to new conditions, and rearrange the channels of communication. On first losing one's eyesight, one is impressed with the fact that all noises sound much too loud, and it takes several months for sounds to get toned down to their normal volume, and one never quite overcomes the tendency to jump at sudden sharp noises."

As to the blind child the senses of touch, hearing and smell prove efficient carriers of knowledge, so these senses come to the rescue of the blind adult, and compensate, in large measure, for the loss of eyesight. Training does not increase the sensitiveness of a sense organ. It merely puts this capacity to better use. So the blind adult does not suddenly come into possession of wonderful powers, but, in time, his "acquired sense perception" enables him to do many things hitherto considered impossible of accomplishment. But to the casual observer, anything done without eyesight is considered little short of marvelous. The adult soon learns to recognize voices and footsteps, to measure distance with a fair degree of accuracy, and, in many cases, to go about alone, with only the friendly cane for company. Many of the blind have what is defined as a "sense of obstacles," and it is sometimes called a sixth sense. Dr. Illingworth defines this sense as "an exceedingly subtle kind of instinct that enables a blind individual to detect the presence or proximity of a person or object under circumstances of absolute silence, and very often to know the nature of the object." Dr. Illingworth believes that this remarkable power is of electric origin and latent in everybody. This power seems to have its seat in the nerves of the face, and is possessed by the blind adult as well as the blind child. This sense of obstacles, this "touch at a distance," enables a person to tell when he is passing tall buildings, fences, trees, and many other obstructions. Mr. Hawkes says: "The sixth sense, if such it be, probably depends upon three conditions—sound, the compression of the air, and whether the face be free to use its sensitive feelers. This subject is still in its infancy, and time may reveal many interesting facts concerning it; but for our purpose it is enough that the blind have a sense of obstacles, and let us regard it as another proof that we are wonderfully made and divinely led."

In a surprisingly short time, the blind adult becomes accustomed to the new conditions, the various organs perform their new functions, and he finds life in sightless land to be, in many respects, very like life in that world of light and color, now only a memory. But a very living memory—enabling him to recall the faces of his friends, the glow of sunset, or the rosy light of dawn with the eye of the mind whose vision is keener, clearer than mere physical sight. This ability to call up mental pictures is yet another of the compensations, and these pictures never fade, but come, when familiar scenes or objects are suggested. The adult is deeply interested in form and color, and likes to have them minutely described. This fact is not well understood by sighted friends, and so the blind are often deprived of details which would give them keenest pleasure, because friends fear to recall painful memories. In this connection, and by way of conclusion, I shall give a poem written by one of our pupils, who lost his eyes when a drummer boy in the Civil War. This man learned to read raised type after being blind fifty-three years. His poem follows:

A BLIND MAN'S SOLILOQUY.
What, then, is blindness? This and nothing more:
The window blinds are closed, the outer door
Close shut and bolted, and the curtains drawn.
No more comes light of stars nor morning's dawn,
Nor one lone ray from day's meridian light.
And men pass by and say "within is night!"
Not so; for Memory's lamp, with steady blaze,
Shines on the hallowed scenes of other days,
While Fancy's torch, prophetic, flashing through
The vistas of the future, brings to view
Scenes passing strange, but scenes that yet shall be,
Which I can see, but which he can not see
Whose dazzled orbs find nothing hid away
Beyond the brilliant margin of today.
To me the radiant world forever gleams
With the rich halo of my boyish dreams;
The faces I have loved no wrinkles know;
My dear ones' eyes ne'er lose their cherished glow;
The hair of gold ne'er turns to silver hair;
The young are young, the fair are always fair.
With reason strengthened, feelings more intense,
The senses, multiples of former sense,
Vicarious servants for dead sight become.
I see the city in the city's hum;
I catch its subtle undertone of trade;
I hear of fortunes lost and fortunes made,
In sounds to him a mystery profound
Who, seeing, knows not vision muffles sound.
Distinct to him must sound become, to whom
Life walks in darkness—call it not in gloom.
'Tis only an exchange of good for good,
A new plant growing where the old one stood,
Old blessings taken, and new blessings given;
Sweet compensation, thou wert born in heaven!
There is not silence unto him whose soul
In darkness sits and listens. Like a scroll
On which the secrets of the world are traced,
Blindness is but a sea-shell kindly placed
Beside the ear, and in its varying tone,
Who will, may make life's secret all his own.
And thus misfortunes bless, for blindness brings
A power to pierce the depths of hidden things,
To walk where reason and fair fancy lead,
To read the riddle of men's thoughts, to read
The soul's arcana in each subtler tone,
And make man's joys and sorrows all my own.
Nor can I sit repining at my lot
As bitter or unjust, or curse the shot
Which tore away my sight. The world is kind
And gentle to her sons. Though I am blind,
Smooth paths of enterprise have always stood
Open for me, and, doing what I could,
With hand or brain, with simple earnestness,
Have gathered

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