other cup, which the Lord Jesus shrank from momentarily in Gethsemane, but which He drank to the dregs at Calvary--the cup of our sin. And if we will allow Him to show us what is in our cups and then give it to Him, He will cleanse them in the precious Blood that still flows for sin. That does not mean mere cleansing from the guilt of sin, nor even from the stain of sin--though thank God both of these are true--but from the sin itself, whatever it may be. And as He cleanses our cups, so He fills them to overflowing with His Holy Spirit.

And we are able daily to avail ourselves of that precious Blood. Suppose you have let the Lord Jesus cleanse your cup and have trusted Him to fill it to overflowing, then something comes along--a touch of envy or temper. What happens? Your cup becomes dirty and it ceases to overflow. And if we are constantly being defeated in this way, then our cup is never overflowing.

If we are to know continuous Revival, we must learn the way to keep our cups clean. It is never God's will that a Revival should cease, and be known in history as the Revival of this or that year. When that happens it is due to only one thing--sin, just those little sins that the devil drops into our cup. But if we will go back to Calvary and learn afresh the power of the Blood of Jesus to cleanse moment by moment from the beginnings of sin, then we have learnt the secret of cups constantly cleansed and constantly overflowing. The moment you are conscious of that touch of envy, criticism, irritability, whatever it is--ask Jesus to cover it with His precious Blood and cleanse it away and you will find the reaction gone, your joy and peace restored and your cup running over. And the more you trust the Blood of Jesus in this way, the less will you even have these reactions. But cleansing is only possible when we have first been broken before God on the point concerned. Suppose we are irritated by certain traits in someone. It is not enough just to take our reactions of irritation to Calvary. We must first be broken, that is, we must yield to God over the whole question and accept that person and his ways as His will for us. Then we are able to take our wrong reaction to Jesus, knowing that His Blood will cleanse away our sin; and when we have been cleansed from sin, let us not keep mourning over it, let us not be occupied with ourselves. But let us look up to our victorious Lord, and praise Him that He is still victorious.

There is one simple but all-inclusive guide the Word of God gives to regulate our walk with Jesus and to make us to know when sin has come in. Colossians 3:15 says, "Let the peace of God rule in your hearts." Everything that disturbs the peace of God in our hearts is sin, no matter how small it is, and no matter how little like sin it may at first appear to be. This peace is to "rule" our hearts, or (a more literal translation) "be the referee" in our hearts. When the referee blows his whistle at a football match, the game has to stop, a foul has been committed. When we lose our peace, God's referee in our hearts has blown his whistle! Let us stop immediately, ask God to show us what is wrong, put by faith the sin He shows us under the Blood of Jesus, and then peace will be restored and we shall go on our way with our cups running over. If, however, God does not give us His peace, it will be because we are not really broken. Perhaps we have yet to say "sorry" to somebody else as well as to God. Or perhaps we still feel it is the other person's fault. But if we have lost our peace, it is obvious whose fault it is. We do not lose peace with God over another person's sin, but only over our own. God wants to show us our reactions, and only when we are willing to be cleansed there, will we have His peace. Oh, what a simple but searching thing it is to be ruled by the peace of God, none other than the Holy Spirit Himself! Former selfish ways, which we never bothered about, are now shown to us and we cannot walk in them without the referee blowing his whistle. Grumbling, bossiness, carelessness, down to the smallest thing are all revealed as sins, when we are prepared to let our days be ruled by the peace of God. Many times a day and over the smallest things we shall have to avail ourselves of the cleansing Blood of Jesus, and we shall find ourselves walking the way of brokenness as never before. But Jesus will be manifested in all His loveliness and grace in that brokenness.

Many of us, however, have neglected the referee's whistle so often and for so long that we have ceased to hear it. Days follow days and we feel we have little need of cleansing and no occasion of being broken. In that condition we are usually in a worse state than we ever imagine. It will need a great hunger for restored fellowship with God to possess our hearts before we will be willing to cry to God to show us where the Blood of Jesus must be applied. He will show us, to begin with, just one thing, and it will be our obedience and brokenness on that one thing that will be the first step into Revival for us.

CHAPTER 3
THE WAY OF FELLOWSHIP

When man fell and chose to make himself, rather than God, the centre of his life, the effect was not only to put man out of fellowship with God, but also out of fellowship with his fellow man. The story of man's first quarrel with God in the third chapter of Genesis is closely followed, in the fourth chapter, by the story of man's first quarrel with his fellow, Cain's murder of Abel. The Fall is simply, "we have turned every one to his own way."^[1] If I want my own way rather than God's, it is quite obvious that I shall want my own way rather than the other man's. A man does not assert his independence of God to surrender it to a fellow man, if he can help it. But a world in which each man wants his own way cannot but be a world full of tensions, barriers, suspicions, misunderstandings, clashes and conflicts.

Now the work of the Lord Jesus Christ on the Cross was not only to bring men back into fellowship with God, but also into fellowship with their fellow men. Indeed it cannot do one without the other. As the spokes get nearer the centre of the wheel, they get nearer to one another. But if we have not been brought into vital fellowship with our brother, it is a proof that to that extent we have not been brought into vital fellowship with God. The first epistle of John (what a new light Revival sheds on this Scripture!) insists on testing the depth and reality of a man's fellowship with God by the depth and reality of his fellowship with his brethren.^[2]

Some of us have come to see how utterly connected a man's relationship to his fellows is with his relationship to God. Everything that comes as a barrier between us and another, be it never so small, comes as a barrier between us and God. We have found that where these barriers are not put right immediately, they get thicker and thicker until we find ourselves shut off from God and our brother by what seem to be veritable brick walls. Quite obviously, if we allow New Life to come to us, it will have to manifest itself by a walk of oneness with God and our brother, with nothing between.

On what basis can we have real fellowship with God and our brother? Here 1 John 1: 7 has come afresh to us. "If we walk in the light, as He