our first introduction to a real Arab gentleman, and we regretted exceedingly that we could not converse with him in his own language, the more especially as he was a travelled man. He had been to Paris, had been received at the Tuileries by the emperor Napoleon, and had made the grand Mohammedan pilgrimage to Mecca. But as a conversation with Arabs, conducted as ours was through the medium of a French interpreter, is necessarily restricted, we had little opportunity of judging whether or not the mind of the caid corresponded with his handsome exterior.

ARAB CAMP NEAR BISKRA.

On my mentioning that I had a great desire to try a camel-ride, the caid volunteered to send camels for our party, and to see that mine was properly caparisoned for the comfort and accommodation of a lady; and also to send his son to attend to my safety. Of course we accepted his polite offer, and the afternoon of the same day was fixed for the expedition. Never can we forget the sight which presented itself to our astonished eyes when we went to our hotel-door at the appointed hour. There was the lady's camel, with a howdah on its back hung with curtains of damask and gold. There were the camels for the gentlemen, each led by its swarthy driver, while alongside a young Arab gentleman careered upon a white charger with crimson and gold saddle and trappings, followed by a mounted attendant almost equally magnificent. To crown the whole, or at least give it state, there were some two or three hundred Arab spectators. Only once before had such a scene been witnessed in Biskra, when some years previously the wife of a French general had visited the oasis.

It was not without considerable difficulty that we got started. The camels are made to kneel, and thus it is easy enough to mount, but then begins the ordeal. While the huge beast raises itself on its double-jointed limbs you undergo a series of painful jerks which nothing but the most undaunted courage enables you to endure. Determination, however, overcomes all difficulties, and at last our cortége was en route. The mounted attendant acted as outrider to clear the way, while he of the milk-white steed, the caid's son, rode gallantly by my side.

I could have fancied myself a queen of Sheba or some Eastern houri screened by silken curtains from the vulgar gaze. What extravagances my imagination in its pride might have led me into it is impossible to say, but for the bodily discomfort. The camel is called the "ship of the desert," but surely no ship ever pitched and rolled so unmercifully. The howdah too, which was loosely slung upon the creature's back, only added to the naturally uncomfortable motion. In fact, this cage-like erection was only kept in its place by ropes attached to it which were held by two men who walked one on each side. As the thing swung one way, the man opposite pulled it back, and vice versâ, altogether regardless of my feelings in the matter.

We have since found out, by experience in Egypt, that these camels were of what may be called the cart-horse breed, and there is about as much difference in riding such a one and a properly-trained dromedary as there is between a dray-horse and a thoroughbred. Thus, if we were proud of our exaltation, we paid dearly for our pride, and when we returned from our excursion it was with a feeling of every limb being out of joint. It was days before we had completely recovered from the effects of this our first and, as I devoutly hoped, our last camel-ride. From this time forward the caid's son, who spoke French tolerably well, paid us almost daily visits, and although he had never been beyond the bounds of the desert, we have never met with more pleasing, gentlemanly manners than those of this young Arab.

One afternoon he invited me to pay a visit to the ladies of his family. These poor creatures are never allowed to go out except into their high-walled garden, and no male eyes but those of near relatives are ever allowed to gaze upon them. They do not even take their meals with their husbands and sons, this being contrary to Arab ideas of propriety. Thus, while they have no outdoor life, they have no indoor social life either. There is nothing for them but to be drudges and mothers, to bear and to bring up children. It is therefore not surprising that the first question Arab women ask is, "Have you any children?" or that they should entertain the profoundest pity for those of their sisterhood who are not thus blessed. To them motherhood is the one thing worth living for: all else is denied to them by the barbarous customs of their country.

In the course of our travels we have met with one educated Arab lady, and, singular to say, both she and her husband objected to educating their daughters. Probably she felt that in the life to which she was by Arab custom condemned education did not add to her own happiness—that it was fitted, indeed, only to raise aspirations and desires which could never be realized.

The house of the caid was clean and airy, and characterized by a certain barbaric taste. There were arms suspended upon the walls, Persian rugs laid upon the floors and divans placed around the rooms. The large garden was pleasant, being beautifully shaded by palms and orange and lemon trees. In it there was a summer-house, where it was the custom of the gentlemen of the family to dine and take their coffee. Everywhere there was an air of wealth and comfort, but yet to an English eye there was a want of neatness and trimness in all the arrangements, both of house and garden.

I saw only one of the ladies, the wife of the caid, the last survivor out of some five or six. She was elderly and not beautiful, her dress gay rather than tasteful, and upon the whole less rich than I expected, considering the immense wealth of her husband. We were assured he possessed four thousand camels, besides boundless wealth in date-palms, etc. Through my young Arab friend, who acted as interpreter, she told me I was welcome, and then as soon as we were seated she began an examination of my dress and ornaments. She seemed, indeed, in mind a perfect child, incapable of taking an interest in anything higher than dress and trinkets. To her, the great world without was a complete blank, a sealed book: the field of her observations was bounded by the four walls of her own abode, while books and society were alike forbidden. Certainly, if the fruit of the tree of knowledge be evil, then Arab women should be virtuous indeed, from them it is so well guarded. Taking my cue from my hostess, and supposing it Arab politeness, I also made an inspection of her dress, and especially of her earrings, which had at once attracted my attention on account of their great size. They were gold hoops of from two to three inches in diameter, thick and heavy, and set with a mass of stones and pearls. It seemed marvellous how any human ears could support such pendants. In effect, I found that they did not do so. The earrings were only sham, for in reality they were fixed to her head-dress, and were only so arranged as to appear suspended from the ears.

As a contrast to this visit, Madame Bourguignon asked me if I should like to see an Arab mènage of the humbler order. The family to whose house she conducted me were neighbors and protégés of hers. From the outside, this house, like most Arab houses, presented a dead wall broken only by a doorway. Through this we entered into an unpaved court, where the family was assembled. The owner or master of the establishment was squatted upon the dry sandy ground, with three or four young children sprawling round him, while his four wives were occupied with their respective duties. Two were suckling babies, one was weaving a kind of