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قراءة كتاب The Wedding Ring A Series of Discourses for Husbands and Wives and Those Contemplating Matrimony
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The Wedding Ring A Series of Discourses for Husbands and Wives and Those Contemplating Matrimony
fatal blunder? There is only one Being in the universe who can tell you whom to choose, and that is the Lord of Paradise. He made Eve for Adam, and Adam for Eve, and both for each other. Adam had not a large group of women from whom to select his wife, but it is fortunate, judging from some mistakes which she afterward made, that it was Eve or nothing.
There is in all the world some one who was made for you, as certainly as Eve was made for Adam. All sorts of mistakes occur because Eve was made out of a rib from Adam's side. Nobody knows which of his twenty-four ribs was taken for the nucleus. If you depend entirely upon yourself in the selection of a wife, there are twenty-three possibilities to one that you will select the wrong rib. By the fate of Ahab, whose wife induced him to steal; by the fate of Macbeth, whose wife pushed him into massacre; by the fate of James Ferguson, the philosopher, whose wife entered the room while he was lecturing and willfully upset his astronomical apparatus, so that he turned to the audience and said: "Ladies and gentlemen, I have the misfortune to be married to this woman;" by the fate of Bulwer, the novelist, whose wife's temper was so incompatible that he furnished her a beautiful house near London and withdrew from her company, leaving her with the dozen dogs whom she entertained as pets; by the fate of John Milton, who married a termagant after he was blind, and when some one called her a rose, the poet said: "I am no judge of flowers, but it may be so, for I feel the thorns daily;" by the fate of an Englishman whose wife was so determined to dance on his grave that he was buried in the sea; by the fate of a village minister whom I knew, whose wife threw a cup of hot tea across the table because they differed in sentiment—by all these scenes of disquietude and domestic calamity, we implore you to be cautious and prayerful before you enter upon the connubial state, which decides whether a man shall have two heavens or two hells, a heaven here and heaven forever, or a hell now and a hell hereafter.
NOBLE WIVES.
By the bliss of Pliny, whose wife, when her husband was pleading in court, had messengers coming and going to inform her what impression he was making; by the joy of Grotius, whose wife delivered him from prison under the pretence of having books carried out lest they be injurious to his health, she sending out her husband unobserved in one of the bookcases; by the good fortune of Roland, in Louis' time, whose wife translated and composed for her husband, while Secretary of the Interior—talented, heroic, wonderful Madame Roland; by the happiness of many a man who has made intelligent choice of one capable of being prime counsellor and companion in brightness and in grief—pray to Almighty God, morning, noon, and night that at the right time and in the right way He will send you a good, honest, loving, sympathetic wife; or if she is not sent to you, that you may be sent to her.
AVOID MATCHMAKERS.
At this point let me warn you not to let a question of this importance be settled by the celebrated matchmakers flourishing in almost every community. Depend upon your own judgment divinely illumined. These brokers in matrimony are ever planning how they can unite impecunious innocence to an heiress, or celibate woman to millionaire or marquis, and that in many cases makes life an unhappiness. How can any human being, who knows neither of the two parties as God knows them, and who is ignorant of the future, give such direction as you require at such a crisis?
Take the advice of the earthly matchmaker instead of the divine guidance, and you may some day be led to use the words of Solomon, whose experience in home life was as melancholy as it was multitudinous. One day his palace with its great wide rooms and great wide doors and great wide hall was too small for him and the loud tongue of a woman belaboring him about some of his neglects, and he retreated to the housetop to get relief from the lingual bombardment. And while there he saw a poor man on one corner of the roof with a mattress for his only furniture, and the open sky his only covering. And Solomon envies him and cries out: "It is better to dwell in the corner of the housetop than with a brawling woman in a wide house." And one day during the rainy season the water leaked through the roof of the palace and began to drop in a pail or pan set there to catch it. And at one side of him all day long the water went drop! drop! drop! while on the other side a female companion quarrelling about this, and quarrelling about that, the acrimonious and petulant words falling on his ear in ceaseless pelting—drop! drop! drop! and he seized his pen and wrote: "A continual dropping in a very rainy day and a contentious woman are alike." If Solomon had been as prayerful at the beginning of his life as he was at the close, how much domestic infelicity he would have avoided!
But prayer about this will amount to nothing unless you pray soon enough. Wait until you are fascinated and the equilibrium of your soul is disturbed by a magnetic and exquisite presence, and then you will answer your own prayers, and you will mistake your own infatuation for the voice of God.
AVOID SCOFFERS.
If you have this prayerful spirit you will surely avoid all female scoffers at the Christian religion; and there are quite a number of them in all communities. It must be told that, though the only influence that keeps woman from being estimated and treated as a slave—aye, as a brute and a beast of burden—is Christianity, since where it is not dominant she is so treated, yet there are women who will so far forget themselves and forget their God that they will go and hear lecturers malign Christianity and scoff at the most sacred things of the soul. A good woman, over-persuaded by her husband, may go once to hear such a tirade against the Christian religion, not fully knowing what she is going to hear; but she will not go twice.
A woman, not a Christian, but a respecter of religion, said to me: "I was persuaded by my husband to go and hear an infidel lecturer once, but going home, I said to him: 'My dear husband, I would not go again though my declinature should result in our divorcement forever.'" And the woman was right. If after all that Christ and Christianity have done for a woman, she can go again and again to hear such assaults, she is an awful creature, and you had better not come near such a reeking lepress. She needs to be washed, and for three weeks to be soaked in carbolic acid, and for a whole year, fumigated, before she is fit for decent society. While it is not demanded that a woman be a Christian before marriage, she must have regard for the Christian religion or she is a bad woman and unworthy of being your companion in a life charged with such stupendous solemnity and vicissitudes.
TWO ESSENTIAL QUALITIES.
What you want, O man! in a wife, is not a butterfly of the sunshine, not a giggling nonentity, not a painted doll, not a gossiping gadabout, not a mixture of artificialities which leave you in doubt as to where the humbug ends and the woman begins, but an earnest soul, one that cannot only laugh when you laugh, but weep when you weep. There will be wide, deep graves in your path of life, and you will both want steadying when you come to the verge of them, I tell you! When your fortune fails you will want some one to talk of treasures in heaven, and not charge upon you with a bitter, "I told you so." As far as I can analyze it, sincerity and earnestness are the foundation of all worthy wifehood. Get that, and you get all.