they liked. Moreover, as soon as the game was over, all who had their house colours might come in and get "swipes" served to them freely through the buttery window. Both practices, I believe, have long since fortunately fallen into desuetude.

To encourage the budding athlete there was an excellent custom of classifying not only the players who attained the first team; but beyond them there were "the Forty" who wore velvet caps with tassels, "the Sixty" who wore velvet caps with silver braid, "the Eighty," and even "the Hundred"—all of whom were posted from time to time, and so stimulated their members to try for the next grade.

Like every other school there were bounds beyond which one might not go, and therefore beyond which one always wanted to go. Compulsory games limited the temptation in that direction very considerably; and my own breaches were practically always to get an extra swim. We had an excellent open-air swimming pool, made out of a branch of the river Kenneth, and were allowed one bathe a day, besides the dip before morning chapel, which only the few took, and which did not count as a bathe. The punishment for breaking the rule was severe, involving a week off for a first offence. But one was not easily caught, for even a sixth-former found hundreds of naked boys very much alike in the water, and the fact of any one having transgressed the limit was very hard to detect. Nor were we bound to incriminate ourselves by replying to leading questions.

"Late for Gates" was a more serious crime, involving detention from beloved games—and many were the expedients to which we resorted to avoid such an untoward contingency. I remember well waiting for an hour outside the porter's view, hoping for some delivery wagon to give me a chance to get inside. For it was far too light to venture to climb the lofty railings before "prep" time. Good fortune ordained, however, that a four-wheel cab should come along in time, containing the parents of a "hopeful" in the sick-room. It seemed a desperate venture, for to "run" the gate was a worse offence than being late and owning up. But we succeeded by standing on the off step, unquestioned by the person inside, who guessed at once what the trouble was, and who proved to be sport enough to engage the porter while we got clear. Later on a scapegrace who had more reason to require some by-way than myself, revealed to me a way which involved a long détour and a climb over the laundry roof. Of this, on another occasion, I was sincerely glad to avail myself. One of the older boys, I remember, made a much bolder venture. He waited till dusk, and then boldly walked in through the masters' garden. As luck would have it, he met our form master, whom we will call Jones, walking the other way. It so happened he possessed a voice which he knew was much like that of another master, so simply sprinting a little he called out, "Night, night, Jones," and got by without discovery.

Our chapel in those days was not a thing of beauty; but since then it has been rebuilt (out of our stomachs, the boys used to say) and is a model work of art. Attendance at chapel was compulsory, and no "cuts" were allowed. Moreover, once late, you were given lines, besides losing your chapel half-holiday. So the extraordinary zeal exhibited to be marked off as present should not be attributed to religious fervour. The chapel was entered from quad by two iron gates, with the same lofty railings which guarded the entrance on each side. The bell tolled for five minutes, then was silent one minute, and then a single toll was given, called "stroke." At that instant the two masters who stood by the pillars guarding each gate, jumped across, closing the gates if they could, and every one outside was late. Those inside the open walk—the length of the chapel that led to the doors at the far end—then continued to march in.

During prayers each form master sat opposite his form, all of which faced the central aisle, and marked off those present. Almost every morning half-dressed boys, with shirts open and collars unbuttoned, boots unlaced, and jumping into coats and waistcoats as they dashed along, could be seen rushing towards the gate during the ominous minute of silence. There was always time to get straight before the mass of boys inside had emptied into chapel; and I never remember a gate master stopping a boy before "stroke" for insufficiency of coverings. Many were the subterfuges employed to get excused, and naturally some form masters were themselves less regular than others, though you never could absolutely count on any particular one being absent. Twice in my time gates were rushed—that is, when "stroke" went such crowds of flying boys were just at the gate that the masters were unable to stop the onslaught, and were themselves brushed aside or knocked down under the seething mass of panic-stricken would-be worshippers. On one of these occasions we were forgiven—"stroke" was ten seconds early; on the other a half-holiday was stopped, as one of the masters had been injured. To trip one's self up, and get a bloody nose, and possibly a face scratched on the gravel, and then a "sick cut" from the kindly old school doctor, was one of the more common ways boys discovered of saving their chapel half—when it was a very close call.

The school surgery was presided over in my day by a much-beloved old physician of the old school, named Fergus, which the boys had so long ago corrupted into "Fungi" that many a lad was caught mistakenly addressing the old gentleman as Dr. Fungi—an error I always fancied to be rather appreciated.

By going to surgery you could very frequently escape evening chapel—a very desirable event if you had a "big brew" coming off in class-room, for you could get things cooked and have plenty of room on the fire before the others were out. But one always had to pay for the advantage, the old doctor being very much addicted to potions. I never shall forget the horrible tap in the corner, out of which "cough mixture" flowed as "a healing for the nations," but which, nasty as it was, was the cheapest price at which one could purchase the cut. Some boys, anxious to cut lessons, found that by putting a little soap in one's eye, that organ would become red and watery. This they practised so successfully that sometimes for weeks they would be forbidden to do lessons on account of "eye-strain." They had to use lotions, eye-shades, and every spectacle possible was tried, but all to no avail. Sometimes they used so much soap that I was sure the doctor would suspect the bubbles.

I had two periods in sick-room with a worrying cough, where the time was always made so pleasant that one was not tempted to hasten recovery. Diagnosis, moreover, was not so accurate in those days as it might have been, and the dear old doctor took no risks. So at the age of sixteen I was sent off for a winter to the South of France, with the diagnosis of congestion of the lungs.

One of my aunts, a Miss Hutchinson, living at Hyères in the South of France, was delighted to receive me. With a widowed friend and two charming and athletic daughters, she had a very pretty villa on the hills overlooking the sea. My orders—to live out of doors—were very literally obeyed. In light flannel costumes we roamed the hills after moths and butterflies, early and late. We kept the frogs in miniature ponds in boxes covered with netting, providing them with bamboo ladders to climb, and so tell us when it was going to be wet weather. We had also enclosures in which we kept banks of trap-door spiders, which used to afford us intense interest with their clever artifices. To these we added the breeding of the more beautiful butterflies and moths, and so, without knowing that we were learning, we were taught many