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قراءة كتاب Love's Labour's Lost
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left the spelling, punctuation, capitalization as close as possible to the printed text. I have corrected some spelling mistakes (I have put together a spelling dictionary devised from the spellings of the Geneva Bible and Shakespeare's First Folio and have unified spellings according to this template), typo's and expanded abbreviations as I have come across them. Everything within brackets [] is what I have added. So if you don't like that you can delete everything within the brackets if you want a purer Shakespeare.
Another thing that you should be aware of is that there are textual differences between various copies of the first folio. So there may be differences (other than what I have mentioned above) between this and other first folio editions. This is due to the printer's habit of setting the type and running off a number of copies and then proofing the printed copy and correcting the type and then continuing the printing run. The proof run wasn't thrown away but incorporated into the printed copies. This is just the way it is. The text I have used was a composite of more than 30 different First Folio editions' best pages.
If you find any scanning errors, out and out typos, punctuation errors, or if you disagree with my spelling choices please feel free to email me those errors. I wish to make this the best etext possible. My email address for right now are [email protected] and [email protected]. I hope that you enjoy this.
David Reed
Loues Labour's lost
Actus primus.
Enter Ferdinand King of Nauarre, Berowne, Longauill, and
Dumane.
Ferdinand. Let Fame, that all hunt after in their liues,
Liue registred vpon our brazen Tombes,
And then grace vs in the disgrace of death:
when spight of cormorant deuouring Time,
Th' endeuour of this present breath may buy:
That honour which shall bate his sythes keene edge,
And make vs heyres of all eternitie.
Therefore braue Conquerours, for so you are,
That warre against your owne affections,
And the huge Armie of the worlds desires.
Our late edict shall strongly stand in force,
Nauar shall be the wonder of the world.
Our Court shall be a little Achademe,
Still and contemplatiue in liuing Art.
You three, Berowne, Dumaine, and Longauill,
Haue sworne for three yeeres terme, to liue with me:
My fellow Schollers, and to keepe those statutes
That are recorded in this scedule heere.
Your oathes are past, and now subscribe your names:
That his owne hand may strike his honour downe,
That violates the smallest branch heerein:
If you are arm'd to doe, as sworne to do,
Subscribe to your deepe oathes, and keepe it to
Longauill. I am resolu'd, 'tis but a three yeeres fast:
The minde shall banquet, though the body pine,
Fat paunches haue leane pates: and dainty bits,
Make rich the ribs, but bankerout the wits
Dumane. My louing Lord, Dumane is mortified,
The grosser manner of these worlds delights,
He throwes vpon the grosse worlds baser slaues:
To loue, to wealth, to pompe, I pine and die,
With all these liuing in Philosophie
Berowne. I can but say their protestation ouer,
So much, deare Liege, I haue already sworne,
That is, to liue and study heere three yeeres.
But there are other strict obseruances:
As not to see a woman in that terme,
Which I hope well is not enrolled there.
And one day in a weeke to touch no foode:
And but one meale on euery day beside:
The which I hope is not enrolled there.
And then to sleepe but three houres in the night,
And not be seene to winke of all the day.
When I was wont to thinke no harme all night,
And make a darke night too of halfe the day:
Which I hope well is not enrolled there.
O, these are barren taskes, too hard to keepe,
Not to see Ladies, study, fast, not sleepe
Ferd. Your oath is past, to passe away from these
Berow. Let me say no my Liedge, and if you please,
I onely swore to study with your grace,
And stay heere in your Court for three yeeres space
Longa. You swore to that Berowne, and to the rest
Berow. By yea and nay sir, than I swore in iest.
What is the end of study, let me know?
Fer. Why that to know which else wee should not
know
Ber. Things hid & bard (you meane) fro[m] co[m]mon sense
Ferd. I, that is studies god-like recompence
Bero. Come on then, I will sweare to studie so,
To know the thing I am forbid to know:
As thus, to study where I well may dine,
When I to fast expressely am forbid.
Or studie where to meete some Mistresse fine,
When Mistresses from common sense are hid.
Or hauing sworne too hard a keeping oath,
Studie to breake it, and not breake my troth.
If studies gaine be thus, and this be so,
Studie knowes that which yet it doth not know,
Sweare me to this, and I will nere say no
Ferd. These be the stops that hinder studie quite,
And traine our intellects to vaine delight
Ber. Why? all delights are vaine, and that most vaine
Which with paine purchas'd, doth inherit paine,
As painefully to poare vpon a Booke,
To seeke the light of truth, while truth the while
Doth falsely blinde the eye-sight of his looke:
Light seeking light, doth light of light beguile:
So ere you finde where light in darkenesse lies,
Your light growes darke by losing of your eyes.
Studie me how to please the eye indeede,
By fixing it vpon a fairer eye,
Who dazling so, that eye shall be his heed,
And giue him light that it was blinded by.
Studie is like the heauens glorious Sunne,
That will not be deepe search'd with sawcy lookes:
Small haue continuall plodders euer wonne,
Saue base authoritie from others Bookes.
These earthly Godfathers of heauens lights,
That giue a name to euery fixed Starre,
Haue no more profit of their shining nights,
Then those that walke and wot not what they are.
Too much to know, is to know nought but fame:
And euery Godfather can giue a name
Fer. How well hee's read, to reason against reading
Dum. Proceeded well, to stop all good proceeding
Lon. Hee weedes the corne, and still lets grow the
weeding
Ber. The Spring is neare when greene geesse are a
breeding
Dum. How followes that?
Ber. Fit in his place and time
Dum. In reason nothing
Ber. Something then in rime
Ferd. Berowne is like an enuious sneaping Frost,
That bites the first borne infants of the Spring
Ber. Wel, say I am, why should proud Summer boast,
Before the Birds haue any cause to sing?
Why should I ioy in any abortiue birth?
At Christmas I no more desire a Rose,
Then wish a Snow in Mayes new fangled showes:
But like of each thing that in season growes.
So you to studie now it is too late,
That were to clymbe ore the house to vnlocke the gate
Fer. Well, sit you out: go home Berowne: adue
Ber. No my good Lord, I haue sworn to stay with you.
And though I haue for barbarisme spoke more,
Then for that Angell knowledge you can say,
Yet confident Ile keepe what I haue sworne,
And bide