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قراءة كتاب The Works of William Hogarth: In a Series of Engravings With Descriptions, and a Comment on Their Moral Tendency

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The Works of William Hogarth: In a Series of Engravings
With Descriptions, and a Comment on Their Moral Tendency

The Works of William Hogarth: In a Series of Engravings With Descriptions, and a Comment on Their Moral Tendency

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دار النشر: Project Gutenberg
الصفحة رقم: 6

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Mr. Ireland remarks of this plate—"He here presents to us the picture of a young man, thoughtless, extravagant, and licentious; and, in colours equally impressive, paints the destructive consequences of his conduct. The first print most forcibly contrasts two opposite passions; the unthinking negligence of youth, and the sordid avaricious rapacity of age. It brings into one point of view what Mr. Pope so exquisitely describes in his Epistle to Lord Bathurst—

'Who sees pale Mammon pine amidst his store,
Sees but a backward steward for the poor;
This year a reservoir, to keep and spare;
The next a fountain, spouting through his heir.'

The introduction to this history is well delineated, and the principal figure marked with that easy, unmeaning vacancy of face, which speaks him formed by nature for a DUPE. Ignorant of the value of money, and negligent in his nature, he leaves his bag of untold gold in the reach of an old and greedy pettifogging attorney, who is making an inventory of bonds, mortgages, indentures, &c. This man, with the rapacity so natural to those who disgrace the profession, seizes the first opportunity of plundering his employer. Hogarth had, a few years before, been engaged in a law suit, which gave him some experience of the PRACTICE of those pests of society."

THE RAKE'S PROGRESS. PLATE 1 THE YOUNG HERO TAKES POSSESSION OF THE MISER'S EFFECTS. THE RAKE'S PROGRESS.
PLATE 1.
THE YOUNG HERO TAKES POSSESSION OF THE MISER'S EFFECTS.


PLATE II.

SURROUNDED BY ARTISTS AND PROFESSORS.

Prosperity (with harlot's smiles,
Most pleasing when she most beguiles),
How soon, great foe, can all thy train
Of false, gay, frantic, loud, and vain,
Enter the unprovided mind,
And memory in fetters bind?
Load faith and love with golden chain,
And sprinkle Lethe o'er the brain!
Pleasure, on her silver throne,
Smiling comes, nor comes alone;
Venus comes with her along,
And smooth Lyæus, ever young;
And in their train, to fill the press,
Come apish Dance and swoln Excess,
Mechanic Honour, vicious Taste,
And Fashion in her changing vest.

Hoadley.

We are next to consider our hero as launched into the world, and having equipped himself with all the necessaries to constitute him a man of taste, he plunges at once into all the fashionable excesses, and enters with spirit into the character he assumes.

The avarice of the penurious father then, in this print, is contrasted by the giddy profusion of his prodigal son. We view him now at his levee, attended by masters of various professions, supposed to be here offering their interested services. The foremost figure is readily known to be a dancing-master; behind him are two men, who at the time when these prints were first published, were noted for teaching the arts of defence by different weapons, and who are here drawn from the life; one of whom is a Frenchman, teacher of the small-sword, making a thrust with his foil; the other an Englishman, master of the quarter-staff; the vivacity of the first, and the cold contempt visible in the face of the second, beautifully describe the natural disposition of the two nations. On the left of the latter stands an improver of gardens, drawn also from the life, offering a plan for that purpose. A taste for gardening, carried to excess, must be acknowledged to have been the ruin of numbers, it being a passion that is seldom, if ever, satisfied, and attended with the greatest expense. In the chair sits a professor of music, at the harpsichord, running over the keys, waiting to give his pupil a lesson; behind whose chair hangs a list of the presents, one Farinelli, an Italian singer, received the next day after his first performance at the Opera House; amongst which, there is notice taken of one, which he received from the hero of our piece, thus: "A gold snuff-box, chased, with the story of Orpheus charming the brutes, by J. Rakewell, esq." By these mementos of extravagance and pride, (for gifts of this kind proceed oftener from ostentation than generosity,) and by the engraved frontispiece to a poem, dedicated to our fashionable spendthrift, lying on the floor, which represents the ladies of Britain sacrificing their hearts to the idol Farinelli, crying out, with the greatest earnestness, "one G—d, one Farinelli," we are given to understand the prevailing dissipation and luxury of the times. Near the principal figure in this plate is that of him, with one hand on his breast, the other on his sword, whom we may easily discover to be a bravo; he is represented as having brought a letter of recommendation, as one disposed to undertake all sorts of service. This character is rather Italian than English; but is here introduced to fill up the list of persons at that time too often engaged in the service of the votaries of extravagance and fashion. Our author would have it imagined in the interval between the first scene and this, that the young man whose history he is painting, had now given himself up to every fashionable extravagance; and among others, he had imbibed a taste for cock-fighting and horse-racing; two amusements, which, at that time, the man of fashion could not dispense with. This is evident, from his rider bringing in a silver punch-bowl, which one of his horses is supposed to have won, and his saloon being ridiculously ornamented with the portraits of celebrated cocks. The figures in the back part of this plate represent tailors, peruke-makers, milliners, and such other persons as generally fill the antichamber of a man of quality, except one, who is supposed to be a poet, and has written some panegyric on the person whose levee he attends, and who waits for that approbation he already vainly anticipates. Upon the whole, the general tenor of this scene is to teach us, that the man of fashion is too often exposed to the rapacity of his fellow creatures, and is commonly a dupe to the more knowing part of the world.

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