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قراءة كتاب Life of Schamyl And Narrative of the Circassian War of Independence Against Russia
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Life of Schamyl And Narrative of the Circassian War of Independence Against Russia
horseman starting a short distance from the pole rides towards it at full speed, and just before reaching it, suddenly bends his bow, stoops to the left side of his horse the instant before the latter passes to the right of the pole, and then twisting himself around with his face turned back and looking almost directly upwards, lets fly the shaft perpendicularly. The difficulty of the position, joined to the speed of the horse, renders the hitting of the mark a proof of the highest skill; and even where the competition is spirited, the victors are few.
Running for the flag is a game in which the fleetness and bottom of the horse are tested perhaps more than the expertness of the rider. A number of cavaliers having assembled, one of them taking a small flag, or crimson scarf; or pistol cover embroidered by the fair hands of the belle of the aoul, starts off on the gallop, his prize streaming in the wind like a meteor. The others, after having given him the advantage in the start, pursue for the purpose of overtaking him; for whoever succeeds in coming up with the flag-bearer takes his place, and so to the end of the race. With grace and impetuosity they dash down the valley, over the hills, and along the mountain side. The flag-bearer aims to keep the lead not only by quick running but also by turning and doubling, by taking advantage of the ground and placing obstacles between himself and his pursuers. To the right, to the left, straightforward, over brooks and fences, across torrent and ravine, through woods and thickets, up hill and down dale, away sweeps the mad cavalcade. 'Tis neck or nothing, and leaps that only dares the devil. Overtaken, the bearer of the flag yields it up to his successful competitor, who shouting his triumphant vo-ri-ra-ka hurries onwards with the whole legion at his heels. So they race until the hardy horses, though eager as their riders for the victory, are obliged at last to halt for breath. But after an interval of rest, starting with another hurrah the troop go over the course again, and perhaps again, until the contest is ended, and some fortunate deli-kan is pronounced entitled to the prize.
It is a common occurrence during these games for a mounted horseman when particularly excited to throw up his cap; and this is always regarded as a challenge by any of his companions, unslinging, uncovering, and cocking his gun, to put a ball through it before it reaches the ground. Or a bonnet is purposely dropped, that some rider going at full speed may display his agility by picking it up without drawing rein. Again, there is the game in which two mounted cavaliers set off at full speed holding each other by the hand, and each endeavoring by main strength or dexterity to pull his antagonist from the saddle. And finally, a party of horsemen on arriving at a friendly aoul or place of general gathering, is met by a company of persons on foot who, bearing branches of trees, make a dash at the horses' heads in order if possible to frighten them. This tests the skill of the riders, and also trains the horses to rush without fear upon the enemy.
IX.
HIS LOVE OF NATURE.
Schamyl in early youth exhibited a remarkable sensibility to the beauty and sublimity of nature. It is related of him by the aged men of Himri that he was fond of climbing the neighboring mountains, and that especially at the going down of the sun he might be seen sitting on a high point of rock whence he could survey at the same time the vale below and the fantastic summits which tower above it. There he would sit gazing at the snows red with the declining rays, and at the rocks glowing in the reflected purple of the clouds, until the valley and the glens connected with it were quite dark with the gathering twilight—gazing where far off to the westward the snow-clad peaks were still burning brightly as with altar fires that reached to heaven—gazing where blazed longest of all the top of Kasbek, until from its expiring spark the evening planet seemed to catch the light with which it flamed out in the sky above it, while gradually the lower mountains faded on the sight, and only the heavens and the highest peaks were bathed in the mild light of night.
This moreover was enchanted ground. For on one side of the loftiest and most grotesque of the heights around Himri, there leans against it a level table rock of considerable extent which is perfectly desolate, and which the superstitious imaginations of the inhabitants of this aoul have made the scene of almost as much witchery as was ever located on the top of the Brocken. Often in the dead of night, say the villagers, strange fires are lighted on this dancing floor of the spirits, and which reflect on all the mountain sides a lurid and unearthly glare. Then the great white eagle which for a thousand years has housed in the high Caucasus hastens hither on wings which shake the air like the sighing of the night wind, or the howling of the coming tempest; and then assemble here from fairy land the happy peris, who in this lighted chamber dance on fantastic toes until the day peeps over the mountain tops or the first cock crows in Himri.
But while no one dared to tread this haunted rock after the going down of the sun, it was precisely here that Schamyl, whose intellect, self-illumined, early pierced through the blind which superstition binds over the eyes of all mountaineers, often selected his seat and lingered through the twilight far into the darkness of the evening. With his trustful love of nature he feared no supernatural powers; and while the common mind was filled with dread in the presence of phenomena which, real or imaginary, it could not explain, he found therein only such subjects for reflection as fascinated his imagination and filled his soul with devout admiration of the creative spirit which pervades all things.
Once, some of his companions offended by some high, scornful words of his, let drop in the excitement of the games, resolved to waylay and maltreat him on his return from the heights in the edge of the evening. They accordingly set upon the enthusiast as descending from the mountain tops his thoughts still lingered behind, but who quickly recovering his presence of mind stood on the defensive. Numbers, however, overpowered him; and he fell bleeding from wounds on his head, arm, and body. But being still able to regain his home, though faint with the loss of blood, he bound up his wounds himself, and with the assistance of a doctoress skilled in simples, made such applications of herbs as at the end of several weeks restored him to health again. Ashamed, however, to acknowledge that he had been beaten even when the odds were greatly against him, he said not a word respecting his illness to any one, save to his revered teacher Dschelal Eddin, to whom he confidentially made known the circumstances of the encounter.
X.
HUNTING.
Schamyl's love for exploring the mountains would naturally make him fond of hunting, as are his countrymen generally, when not occupied with the higher game of war.
The larger kinds of game being abundant in these mountains, and the use of small shot being unknown, bird-shooting is but little practised, and the fowl fly in these heavens as unscared as in the original paradise. The nightingale sings in