pginternal" tag="{http://www.w3.org/1999/xhtml}a">[9], murder[10], cannibalism[11], killing of witches[12], slavery[13], capital punishment for rebellious sons or for seeking false gods[14], sacrifices of animals[15] and other acts representing the concepts of primitive men.[16]

While Jesus could read[17] and was familiar with the scriptures, it is possible that he was not acquainted with the system of dictatorship formerly employed by his Father. Occasionally Jesus denounced the ethics of "them of old time", but he always referred to his Father as perfect.

The dilemma is that Jesus must be condemned either for claiming identity with Jehovah (to whom he was really superior), or for accepting with only slight improvements the tyranny of God as described in the Bible, the Word of God. Of course if the Bible is not the Word of God, the whole system of Christian theology falls to the ground.

The Jewish Messiah

Jesus claimed to be the Messiah expected by the Jews. "And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God. Jesus saith unto him, Thou hast said."[18] "Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed? And Jesus said, I am."[19] "Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am."[20] "The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come he will tell us all things. Jesus saith unto her, I that speak unto thee am he."[21]

These acknowledgments by Jesus that he was the Messiah are important, for if he claimed divinity when he was merely mortal, either under false pretences or being self-deceived, he made a mistake of the most serious character. His claim was not recognized by his own people, and many of his followers today deny that he was the Jewish Messiah. Jesus said that he came from God to save the Jews. Either he was truly the predicted Messiah or he made an inexcusable error. In this as in other instances to be cited, Fundamentalists will not admit any mistake, for they believe in the supernatural events connected with the Son of God. But Modernists, who reject the anointed Christ while clinging to the human Jesus, may be at a loss to reconcile Jesus' claim to Messiahship with their rejection of his divinity.

Jesus stressed his mission to save the world, saying "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."[22]

Eternal Damnation

Whether Jesus was mistaken or not in his estimate of his close relationship with God is for each person to decide; but his theory of the disasters that would follow unbelief in his divinity leads to serious difficulties if accepted literally. For not only was Jesus in error when he insisted that salvation depended upon belief, he was also reconciled to eternal suffering for unbelievers. Note some of his expressions:

"If ye believe not that I am he, ye shall die in your sins."[23] "Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels ... And these shall go away into everlasting punishment: but the righteous into life eternal."[24]

"Whosoever shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation."[25]

"Except ye repent ye shall perish."[26]

"If thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched."[27]

"How can ye escape the damnation of hell?"[28]

"He that believeth and is baptized shall be saved, but he that believeth not shall be damned."[29]

It is evident from these quotations that Jesus not only preached belief in his divinity as essential to salvation, but endeavored to terrify people into belief by threats of eternal torment. Jesus was responsible for the theological conception of a