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قراءة كتاب On the Indian Trail Stories of Missionary Work among Cree and Salteaux Indians

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On the Indian Trail
Stories of Missionary Work among Cree and Salteaux Indians

On the Indian Trail Stories of Missionary Work among Cree and Salteaux Indians

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دار النشر: Project Gutenberg
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Reverend Egerton Ryerson Young

"On the Indian Trail"



Preface.

This is not a continuous narrative of missionary work as are some of the author’s books. It is a collection of distinct chapters, some of which are written expressly for this volume, others of which, having in whole or in part seen the light in other form, are now, at the request of friends, and thanks to the courtesy of the publishers, here gathered.

Romantic missionary work among the red Indians will soon be a thing of the past. Civilisation is reaching this people, and the iron horse rushes and shrieks where the Indian trail was once the only pathway. The picturesque garb is fast disappearing, and store clothes, often too soon transformed into rags anything but picturesque, have robbed, the Indian of the interest that once clung to him.

These wanderings on the fast disappearing trail, speak of successes rather than failures; not but that there were many of the latter, as well as long waiting after the seed time for the harvest, but because it is so much more pleasant and helpful to look on the bright side of life, and talk of victory rather than defeat.

So in the hope that this book will be helpful and encouraging to the friends and supporters of missions, who have become such an innumerable company, and that His name may be glorified thereby, we send it on its way.

E.R.Y. Toronto.



Chapter One.

On the Prairie Trail.

We struck the prairie trail at Saint Paul in 1868.

We, that is my young wife and I in company with some other missionaries and teachers, were to travel many hundreds of miles upon it, in order that we might reach the wigwam haunts of the Indians in the northern part of the Hudson Bay Territories, to whom we had been appointed to carry the glorious Gospel of the Son of God.

We were to follow up the work begun by men of sublime faith and heroic courage, and to carry it still farther into more remote regions where as yet the sweet story of a Saviour’s love had never been heard. We had confidence enough in God to belief that if fur-traders could travel along these trails, and live in those lonely remote regions for from the blessings of civilisation, and in order to make money by trading with the Indians put up with the hardships and privations incident to such a life, we could make equal sacrifices for Christ’s sake, to carry the Glad Tidings of His great love to those who had never heard the wondrous Story.

After about three weeks journeyings, we had travelled as far as we could by steamboat and railroad, and were at the extreme limit of these splendid methods of civilised locomotion. From this point onward there was nothing before us but the prairie trail. On and on it stretched for hundreds of miles, away and away to the land of the north wind. Over its winding undulating course, long years ago, the hardy pioneers of the new world adventured themselves; and as they bravely pushed on they were filled with amazement and awe at the vastness of the great and illimitable prairies.

Following closely in their trail, and even sometimes themselves the pioneers, came those early heroic priestly followers of Loyola, eager and anxious to meet and to make friends of the wild Indians of the plains and forest, that among them they might plant the cross, and, according to their belief, by the simple rite of baptism induct them into the bosom of Mother Church.

In later years much of the romance of the great Trail had worn away. Commerce and Trade with their multiplied activities had so taken possession of it that when first we saw it in 1868, the long trains of noisy creaking Red River carts, and the great canvas-covered wagons of the adventurous immigrants, were the most conspicuous sights on its dusty stretches. Occasionally bands of Indian warriors, plumed and painted, were seen upon it, dashing along on their fiery steeds, out on some marauding adventure, or more likely, on the lookout for the vast herds of buffalo that still swarmed in the regions farther west, like “the cattle on a thousand hills.”

It was one of those perfect days in the lovely month of June when we left the thriving young city of Saint Paul, and with our canvas-covered wagons, and fourteen picked horses, really entered on the trail. As we left the frontier city, thus severing the last link that bound us to civilisation, we realised most vividly that now we were entering upon our missionary work.

Thirty days were we on this Prairie Trail. Not all of them were of that rare beauty of the first. Fierce thunderstorms several times assailed us when it was not always possible to protect ourselves from the terrible downpour of rain. One night a genuine cyclone wrecked our camp; tents and wagons with their varied contents went careering in erratic courses before its irresistible power.

Our way was beset with dangers: bridgeless streams had to be crossed; prairie fires had to be fought, or wildly run away from treacherous quicksands sometimes spread most invitingly on either side of the miserable looking trail, lured the unwary traveller to trust himself on their smooth and shining surface. But woe to the foolish ones who left the trail for the quicksands: unless speedily rescued by the united strength of friends, horses and travellers would soon be swallowed up; so the warning cry of the guide was ever: “Keep in the trail!”

Thus we journeyed on, sometimes in the sunshine, and sometimes in the storm. Every morning and evening we had our family prayers. The Sabbaths were rest days for all—sweet and precious days, when out in the sunshine on the glorious prairies, we, a little company of missionaries and teachers—worshipped God: they were as the days of the Son of Man on earth.

Thirty days on such a trail could not pass without some strange adventures, and we had our share of them with white men and with Indians.

A talkative parrot in our party nearly frightened the lives out of some very inquisitive and superstitious Indians and French half-breeds. They had stopped their ox-carts one day at the same spot where we, coming in the opposite direction, were resting for the dinner hour. Hearing about the wonderful parrot, they crowded around to see her. Polly stood their inquisitive gazings for awhile, then, apparently somewhat annoyed, with wings ruffled, sprang forward as far as she could in her large cage, and shouted out:

“Who are you?”

The effect upon the superstitious half-breeds, and Indians, was about as though His Satanic Majesty had suddenly appeared among them. They rushed away, and nothing that we could do would induce any of them to look at the bird again.

Another adventure, most unique and startling, occurred on this trip ere we had proceeded many days on the trail.

“You had better keep a sharp eye on those splendid horses of yours, or you may wake up some fine morning and find them missing.”

This was rather startling news and caused a good deal of excitement in our camp.

The speakers were some scouts from the United States army, who were making a hurried trip from the head waters of the Missouri where the troops had gone to quell some Indian disturbance. They were now on their way to Saint Paul with dispatches for Washington.

Each night of our journey we had, in true western style hobbled our horses and left them to roam about and feed on the luxuriant grasses. This hobbling is merely the tying of the forefeet loosely together with soft leather thongs so that the animal in moving has to lift up both forefeet at once. Its movements being thus necessarily slow, there is no roaming very far from the camp. Having had no fear of danger, we had been very careless, leaving everything unguarded.

The terrible Sioux

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