قراءة كتاب The Choctaw Freedmen and the Story of Oak Hill Industrial Academy

تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

‏اللغة: English
The Choctaw Freedmen and the Story of Oak Hill Industrial Academy

The Choctaw Freedmen and the Story of Oak Hill Industrial Academy

تقييمك:
0
No votes yet
دار النشر: Project Gutenberg
الصفحة رقم: 4

class="x-ebookmaker-pageno" title="[Pg 2]"/> building work of the institution, in an attractive form for profitable perusal by the youth, in the homes of the pupils and patrons of the Academy. As an aid in effecting this result, the volume has been profusely illustrated with engravings of all the good photographs of groups of the students that have come to the hand of the author; and also of all the teachers of whom they could be obtained at this time. The portraits of the ministers and older elders of the neighboring churches have been added to these, to increase its general interest and value.

In as much as Oak Hill Industrial Academy was intended to supply the special educational needs of the young people in the circuit of churches ministered to by Parson Charles W. Stewart, the pioneer preacher of the Choctaw Freedmen, and faithful founder of most of the churches in the Presbytery of Kiamichi, a memorial sketch of this worthy soldier of the cross has been added, that the young people of the present and future generations may catch the inspiration of his heroic missionary spirit.

"All who labor wield a mighty power;
The glorious privilege to do
Is man's most noble dower."

The ministers of the neighboring churches, in recent years, have been so helpfully identified with the work of the Academy, as special lecturers and assistants on decision days, and on the first and last days of the school terms, they seem to have been members of the Oak Hill Family. The story of the Academy would not be complete, without a recognition of them and their good work. This recognition has been very gratefully accorded in a brief history of the Presbytery of Kiamichi and of the Synod of Canadian.

The period of service rendered by the author, as superintendent of the Academy from the beginning of 1905 to the end of 1912, eight years, was one of important transitions in the material development of Indian Territory.

The allotment of lands in severalty to the Indians and Freedmen was completed in 1905, and the Territorial government was transformed into one of statehood on Jan. 1, 1908. The progress of their civilization, that made it possible for the Indians in the Territory to become owners and occupants of their own homes, supporters of their own schools and churches and to be invested with all the powers and duties of citizenship, is briefly reviewed in the introductory chapters.

The author has endeavored to make this volume one easily read and understood by the Choctaw Freedmen, in whose homes it is expected to find a place, and be read with interest and profit many years.

He has done what he could to enable as many of you as possible to leave the impress of your personality on the world, when your feet no longer move, your hands no longer build and your lips no longer utter your sentiments.

The hope is indulged that every pupil of the Academy, whose portrait has been given an historic setting in this volume, will regard that courteous recognition, as a special call to make the Bible your guide in life and perform each daily duty nobly and faithfully, as though it were your last.

A life on service bent,
A life for love laid down,
A life for others spent,
The Lord will surely crown.

Whilst other denominations have rendered conspicuous and highly commendable service in the effort to educate and evangelize the Indians and Freedmen, in this volume mention is made only of the work of the Presbyterian church. This is due to the fact the Presbyterian church, having begun missionary work among the Choctaws at a very early date, it was left to pursue it without a rival, in the particular section of country and early period of time included in the scope of this volume.

Such as it is, this volume is commended to him, whose blessing alone can make it useful, and make it to fulfil its mission of comfort and encouragement, to the children and youth of the Freedmen who are sincerely endeavoring to solve the problem of their present and future destiny.

Fonda, Iowa, March 15, 1914.R. E. F.


PART I

TOP

GENERAL FACTS

RELATING TO THE INDIANS OF INDIAN TERRITORY, THE CHOCTAW FREEDMEN AND PRESBYTERIAN BOARD OF MISSIONS FOR FREEDMEN.


"In history we meet the great personalities, who have crystallized in their own lives, the hopes and fears of nations and races. We meet the living God, as an actor, and discover in passing events, a consistent purpose, guiding the changing world to an unchanging end."—W. A. Brown.
"Four things a man must learn to do,
If he would make his record true;
To think without confusion, clearly;
To act from honest motives purely;
To love his fellowmen sincerely;
To trust in God and heaven securely."
—Vandyke.
"The study of history, as a means of cultivating the mind and for its immediate practical benefit, ever since the days of Moses, who wrote the pioneer history of Israel, and Herodotus, the father of profane history, has formed a necessary part of a liberal and thorough education."—History of Pocahontas County, Iowa.

I

INDIAN TERRITORY

EARLY HISTORY OF THE FIVE CIVILIZED TRIBES—OPENING OF INDIAN TERRITORY—OKLAHOMA—CLEAR CREEK, OAK HILL, VALLIANT.

TOP

"Let us develop the resources of our land, call forth its powers, build up its institutions, promote all its great interests and see whether we, also, in our day and generation may not perform something worthy to be remembered."—Daniel Webster.

Indian Territory, now Oklahoma, was a part of the public domain, that was reserved for several tribes of Indians whose native hunting grounds were principally in the Southern states. While they remained in their native valleys they proved a menace to the safety of the frontier settlers, and in times of war were sure to take sides against them. Thomas Jefferson in his day advised that they be located together on some general reservation. This was gradually effected during the earlier years of the last century.

The official act of congress constituting it an Indian Reservation did not occur until 1834, but a considerable number of the Choctaws, Chickasaws and of some other tribes were induced to migrate westward and locate there previous to that date. Other leading tribes that were transferred to special reservations in Indian Territory were the Cherokees, Creeks and Seminoles.

THE FIVE CIVILIZED TRIBES

The Choctaw Indians recently occupied lands in the states bordering on the Gulf of Mexico. In 1820 a considerable part of them, ceding their

Pages