His people wear a badge. Throughout their generations they were to make them fringes in the borders of their garments, and to put upon the fringe of the borders a ribband of blue, that they might look upon it and remember all the commandments of the LORD, and do them, and might be a holy people, holy unto their GOD, who brought them out of the land of Egypt, to be their GOD.

Blue is the colour of heaven. The beautiful waters of the sea reflect it, and are as blue as the cloudless sky. When the clouds come between, then, and then only, is the deep blue lost. But it is the will of GOD that there should never be a cloud between His people and Himself; and that, as the Israelite of old, wherever he went, carried the ribband of blue, so His people to-day should manifest a heavenly spirit and temper wherever they go; and should, like Moses, in their very countenances bear witness to the glory and beauty of the GOD whom they love and serve.

How interesting it must have been to see that ribband of blue carried by the farmer into the field, by the merchant to his place of business, by the maid-servant into the innermost parts of the dwelling, when performing her daily duties. Is it less important that the Christian of today, called to be a witness for CHRIST, should be manifestly characterised by His spirit? Should we not all be "imitators of GOD, as dear children," and "walk in love as CHRIST also hath loved us, and hath given Himself for us"? And should not this Spirit of GOD-likeness be carried into the smallest details of life, and not be merely reserved for special occasions? If we understand aright the meaning of our SAVIOUR'S direction "Be ye therefore perfect, even as your FATHER which is in heaven is perfect," it teaches this great truth.

We are to be the salt of the earth and the light of the world, not to break one of the least of the commandments, not to give way to anger, not to tolerate the thought of impurity, to give no rash promises, or in conversation to say more than yea or nay. The spirit of retaliation is not to be indulged in; a yieldingness of spirit is to characterise the child of the kingdom; those who hate and despitefully use us are to be pitied, and loved, and prayed for. Then comes the direction, "Be ye therefore perfect, even as your FATHER which is in heaven is perfect." In the little frictions of daily life, as well as in the more serious trials and persecutions to which the Christian is exposed, he is to be manifestly an imitator of his heavenly FATHER.

Now, GOD'S perfection is an absolute perfection; while ours, at best, is only relative. A needle may be a perfect needle, in every respect adapted for the work for which it was made. It is not, however, a microscopic object; under magnifying power it becomes a rough, honeycombed poker, with a ragged hole in the place of the eye. But it was not made to be a microscopic object; and, being adapted to the purpose for which it was made, it may properly be considered a perfect needle. So we are not called to be perfect angels, or in any respect Divine, but we are called to be perfect Christians, performing the privileged duties that as such devolve upon us.

Our FATHER makes according to His perfection the least little thing that He makes. The tiniest fly, the smallest animalcule, the dust of a butterfly's wing, however highly you may magnify them, are seen to be absolutely perfect. Should not the little things of our daily life be as relatively perfect in the case of each Christian as the lesser creations of GOD are absolutely perfect? Ought we not to glorify GOD in the formation of each letter that we write, and as Christians to write a more legible hand than unconverted people can be expected to do? Ought we not to be more thorough in our service, not simply doing well that which will be seen and noticed, but as our FATHER makes many a flower to bloom unseen in the lonely desert, so to do all that we can do, as under His eye, though no other eye ever take note of it?

It is our privilege to take our rest and recreation for the purpose of pleasing Him; to lay aside our garments at night neatly (for He is in the room, and watches over us while we sleep), to wash, to dress, to smooth the hair, with His eye in view; and, in short, in all that we are and in all that we do to use the full measure of ability which GOD has given us to the glory of His holy Name? Were we always so to live, how beautiful Christian life would become! how much more worthy a witness we should bear to the world of Him whose witnesses we are! May the life we are living be characterised by the growth in grace which will glorify GOD; and may tell-tale faces, and glad hearts, and loving service be to each one of us as "a ribband of blue," reflecting the very hue of heaven, and reminding ourselves and one another of our privileges to "remember all the commandments of the LORD, and do them."

There is a prosperity which is not blessed: it comes not from above but from beneath, and it leads away from, not towards heaven. This prosperity of the wicked is often a sore perplexity to the servants of GOD; they need to be reminded of the exhortation, "Fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass." Many besides the Psalmist have been envious at the foolish when seeing the prosperity of the wicked, and have been tempted to ask, "Is there knowledge in the MOST HIGH?" While Satan remains the GOD of this world, and has it is his power to prosper his votaries, this source of perplexity will always continue to those who do not enter into the sanctuary and consider the latter end of the worldling.

Nor is it the godless only who are tempted by the offer of a prosperity which comes from beneath. Our SAVIOUR Himself was tempted by the arch-enemy in this way. CHRIST was told that all that He desired to accomplish for the kingdoms of this world might be effected by an easier path than the cross--a little compromise with him who held the power and was able to bestow the kingdoms, and all should be His own. The lying wiles of the seducer were instantly rejected by our LORD; not so ineffective are such wiles to many of His people; a little policy rather than the course for which conscience pleads; a little want of integrity in business dealings; a little compromise with the ways of the world, followed by a prosperity which brings no blessing, these prove often that the enemy's arts are still the same.

But, thank GOD! There is a true prosperity which comes from Him and leads towards Him. It is not only consistent with perfect integrity and uncompromising holiness of heart and life, but it cannot be attained without them, and its enjoyment tends to deepen them. This divine prosperity is GOD'S purpose for every believer, in all that he undertakes; in things temporal and in things spiritual, in