done.

While with Bogges & Co. I made money, and was saving of what I earned. I did not gamble. I took good care of myself, and, having the respect of every person, I admit I was quite vain and proud. I was accused by the gamblers of being stingy with my money. So I thought I would do as others did, and commenced to give money to others as a stake to gamble with on shares. Soon I began to play. I won and lost, but did not play to any great extent. Mr. Bogges took me to task for gambling. He also showed me many of the tricks of the gamblers, and I promised him to quit the practice as soon as I got married.

In the early part of 1832 I received an affectionate letter from my Emily, desiring me to return to her, and settle down before I had acquired a desire for a rambling life. I then had five hundred dollars in money and two suits of broadcloth clothing. I was anxious to see Emily, so I settled up with Bogges & Co. and started for home. Emily was then living at her sister's house in Prairie de Roache; her brother-in-law, Thomas Blay, kept the tavern there. I boarded with them about two weeks, during which time I played cards with the Frenchman, and dealt "vantune," or twenty-one, for them to bet at. I was lucky, but I lived fast, and spent my money freely, and soon found that half of it was gone.

Emily was dissatisfied with my conduct. I proposed immediate marriage; Emily proposed to wait until the next fall, during which time we were to prepare for housekeeping. She wished to see if I would reform, for she had serious doubts about the propriety of marrying a gambler. She asked me to quit gambling, and if I had made that promise all would have been well, but I was stubborn and proud and refused to make any promise. I thought it was beneath my dignity. I really intended to never gamble after my wedding, but I would not tell her so; my vanity overruled my judgment. I said that if she had not confidence enough in me to take me as I was, without requiring me to give such a promise, I would never see her again until I came to ask her to my wedding.

This was cruel, and deeply wounded Emily; she burst into tears and turned from me. I never saw her again until I went to ask her to attend my wedding. I went up into the country and stopped with my cousins. While there I met the bride of my youth; she was the daughter of Joseph Woolsey and Abigail, his wife. I attended church, went to parties and picnics, and fell in love with Agathe Ann, the eldest girl. The old folks were op- posed to my marrying their daughter, but after suffering the tortures and overcoming the obstacles usual in such cases, I obtained the consent of the girl's parents, and was married to Agathe Ann Woolsey on the 24th day of July, A. D. 1833.

The expenses of the wedding ended all my money, and I was ready to start the world new and fresh. I had about fifty dollars to procure things to keep house on, but it was soon gone; yet it procured, about all we then thought we needed. I commenced housekeeping near my wife's father's, and had good success in all that I undertook. I made money, or rather I obtained considerable property, and was soon comfortably fixed.

CHAPTER III - LEE BECOMES A MORMON

After I moved to Luck Creek I was a fortunate man and accumulated property very fast. I look back to those days with pleasure. I had a large house and I gave permission to all sorts of people to come there and preach. Methodists, Baptists, Campbellites, and Mormons all preached there when they desired to do so.

In 1837 a man by the name of King, from Indiana, passed by, or came to my place, on his way to Missouri to join the Mormons. He had been a New Light, or Campbellite preacher. I invited him to stay at my place until the next spring. I gave him provisions for his family, and he consented to and did stay with me some time.

Soon after that there was a Methodist meeting at my house. After the Methodist services were through I invited King to speak. He talked about half an hour on the first principles of the gospel as taught by Christ and his apostles, denouncing all other doctrines as spurious. This put an end to other denominations preaching in my house.

That was the first sermon I ever heard concerning Mormonism. The winter before, two elders, Durphy and Peter Dustan, stayed a few days with Hanford Stewart, a cousin of Levi Stewart, the bishop of Kanab. They preached in the neighborhood, but I did not attend or hear them preach. My wife and her mother went to hear them, and were much pleased with their doctrine. I was not a member of any Church, and considered the religion of the day as merely the opinions of men who preached for hire and worldly gain. I believed in God and in Christ, but I did not see any denomination that taught the apostolic doctrine as set forth in the New Testament. I read in the New Testament where the apostle Paul recommended his people to prove all things, then hold fast to that which is good; also that he taught that though an angel from heaven should preach any other gospel than this which ye have received, let him be accursed. This forbid me believing any doctrine that differed from that taught by Christ and his apostles. I wanted to belong to the true Church, or none.

When King began to preach at my house I noticed that every other denomination opposed him. I was surprised at this. I could not see how he could injure them if they were right. I had been brought up as a strict Catholic. I was taught to look upon all sects, except the Catholic, with disfavor, and my opinion was that the Mormons and all others were apostates from the true Church; that the Mormon Church was made up of the off-scourings of hell, or of apostates from the true Church. I then had not the most distant idea that the Mormons believed in the Old and New Testaments. I was astonished to hear King prove his religion from the Scriptures. I reflected. I determined, as every honest man should do, to fairly investigate his doctrines, and to do so with a prayerful heart.

The more I studied the question, the more interested I became. I talked of the doctrine to nearly every man I met. The excitement soon became general, and King was invited to preach in many places.

In the meantime Levi Stewart, one of my near neighbors, became interested in this religion, and went to Far West, Missouri, to investigate the question of Mormonism at headquarters. He joined the Church there, and when he returned he brought with him the Book of Mormon and a monthly periodical called the Elder's Journal.

By this time my anxiety was very great, and I determined to fathom the question to the bottom. My frequent conversations with Elder King served to carry me on to a conviction that the dispensation of the fullness of time would soon usher in upon the world. If such was the case I wished to know it; for the salvation of my never-dying soul was of far more importance to me than all other earthly considerations. I regarded the heavenly boon of eternal life as a treasure of great price. I left off my frivolity and commenced to lead a moral life. I began trying to lay up treasure in heaven, in my Father's rich storehouse, and wished to become an heir of righteousness, to inherit in common with the faithful children the rich legacy of our Father's Kingdom.

During that year our child, Elizabeth Adaline, died of scarlet fever. The night she lay a corpse I finished reading the Book of Mormon. I never closed my eyes in sleep from the time I commenced until I finished the book. I read it after asking God to give me knowledge to know if it was genuine and of Divine authority. By careful examination I found that it was in strict accord with the Bible and the gospel therein contained; that it purported to have been given to another people, who then lived on this continent, as the Old and New