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Little Journeys to the Homes of the Great - Volume 11
Little Journeys to the Homes of Great Businessmen

Little Journeys to the Homes of the Great - Volume 11 Little Journeys to the Homes of Great Businessmen

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The Project Gutenberg eBook, Little Journeys to the Homes of the Great, Volume 11 (of 14), by Elbert Hubbard

Title: Little Journeys to the Homes of the Great, Volume 11 (of 14)

Little Journeys to the Homes of Great Businessmen

Author: Elbert Hubbard

Release Date: November 22, 2007 [eBook #23595]

Language: English

Character set encoding: ISO-8859-1

***START OF THE PROJECT GUTENBERG EBOOK LITTLE JOURNEYS TO THE HOMES OF THE GREAT, VOLUME 11 (OF 14)***

 

E-text prepared by Juliet Sutherland, Annie McGuire,
and the Project Gutenberg Online Distributed Proofreading Team
(http://www.pgdp.net)

 


 

 

 

Little Journeys To the Homes of the Great, Volume 11

Little Journeys to the Homes
of Great Businessmen

by

Elbert Hubbard

Memorial Edition

New York

1916.


CONTENTS

ROBERT OWEN
JAMES OLIVER
STEPHEN GIRARD
MAYER A. ROTHSCHILD
PHILIP D. ARMOUR
JOHN J. ASTOR
PETER COOPER
ANDREW CARNEGIE
GEORGE PEABODY
A. T. STEWART
H. H. ROGERS
JAMES J. HILL


ROBERT OWEN

I have always expended to the last shilling my surplus wealth in promoting this great and good cause of industrial betterment. The right-reverend prelate is greatly deceived when he says that I have squandered my wealth in profligacy and luxury. I have never expended a pound in either; all my habits are habits of temperance in all things, and I challenge the right-reverend prelate and all his abettors to prove the contrary, and I will give him and them the means of following me through every stage and month of my life.

Robert Owen, in Speech before the House of Lords


ROBERT OWEN

In Germany, the land of philosophy, when the savants sail into a sea of doubt, some one sets up the cry, "Back to Kant!"

In America, when professed democracy grows ambitious and evolves a lust for power, men say, "Back to Jefferson!"

In business, when employer forgets employee and both forget their better manhood, we say, "Back to Robert Owen!"

We will not go back to Robert Owen: we will go on to Robert Owen, for his philosophy is still in the vanguard.

Robert Owen was a businessman. His first intent was to attain a practical success. He produced the article, and sold it at a profit.

In this operation of taking raw material and manufacturing it into forms of use and beauty—from the time the seed was planted in the ground on up to the consumer who purchased the finished fabric and wove it—Owen believed that all should profit—all should be made happier by every transaction.

That is to say, Robert Owen believed that a business transaction where both sides do not make money is immoral.

There is a legal maxim still cited in the courts—"Caveat emptor"—let the buyer beware.

For this maxim Robert Owen had no respect. He scorned the thought of selling a man something the man did not want, or of selling an article for anything except exactly what it was, or of exacting a price for it, by hook or crook, beyond its value.

Robert Owen believed in himself, and in his product, and he believed in the people. He was a democratic optimist. He had faith in the demos; and the reason was that his estimate of the people was formed by seeing into his own heart. He realized that he was a part of the people, and he knew that he wanted nothing for himself which the world could not have on the same terms. He looked into the calm depths of his own heart and saw that he hated tyranny, pretense, vice, hypocrisy, extravagance and untruth. He knew in the silence of his own soul that he loved harmony, health, industry, reciprocity, truth and helpfulness. His desire was to benefit mankind, and to help himself by helping others.

Therefore he concluded that, the source of all life being the same, he was but a sample of the average man, and all men would, if not intimidated and repressed, desire what he desired.

When physically depressed, through lack of diversified exercise, bad air or wrong conditions, he realized that his mind was apt to be at war, not only with its best self, but with any person who chanced to be near. From this he argued that all departures in society were occasioned by wrong physical conditions, and in order to get a full and free expression of the Divine Mind, of which we are all reflectors or mediums, our bodies must have a right environment.

To get this right environment became the chief business and study of his life.

To think that a man who always considers "the other fellow" should be a great success in a business way is to us more or less of a paradox. "Keep your eye on Number One," we advise the youth intent on success. "Take care of yourself," say the bucolic Solons when we start on a little journey. And "Self-preservation is the first law of life," voice the wise ones.

And yet we know that the man who thinks only of himself acquires the distrust of the whole community. He sets in motion forces that work against him, and has thereby created a handicap that blocks him at every step.

Robert Owen was one of those quiet, wise men who win the confidence of men, and thereby siphon to themselves all good things. That the psychology

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