href="@public@vhost@g@gutenberg@html@files@23607@[email protected]#img-304" class="pginternal" tag="{http://www.w3.org/1999/xhtml}a">Then He Took Up with Job in the Scriptures

Not So Much for Him as for Fear He Would Not Understand

CHAPTER I

I AM CHOSEN INSTEAD OF THE PRAYER MEETING VIRGIN

If you will look back over the files of the "Southern Christian Advocate," published at the time in Macon, Georgia, you will find the following notice—by a singular coincidence on the page devoted to "obituaries": "Married—Mary Elizabeth Eden to William Asbury Thompson. The bride is the daughter of Colonel and Mrs. Eden, of Edenton; the groom is the son of the late Reverend Dr. and Mrs. Asbury Thompson, and is serving his first year in the itinerancy on the Redwine Circuit. We wish the young people happiness and success in their chosen field."

"Chosen field" had reference to the itinerancy, not matrimony. And that was my "obituary" if I had only known it. For after that, if I was not dead to the world, I only saw it through the keyhole of the Methodist Discipline, or lifted and transfigured by William's sermons—a straight and narrow path that led from the church door to the grave.

But now, after an absence of thirty years, I am addressing this series of letters to the people of the world concerning life and conditions in another, removed from this one by the length of long country roads, by the thickness of church doors, and by the plate glass surface of the religious mind. They will record some experiences of two Methodist itinerants and whatever I think besides, for they are written more particularly to relieve my mind of a very great burden of opinions. For William has been promoted. He has received his LL. D. in the Kingdom of Heaven by this time if there are any degrees or giving of degrees there, along with Moses and Elijah, and I doubt if there is a more respected saint in that great company. We buried him a year ago in the graveyard behind Redwine Church.

I was born in Edenton, a little white-and-blue town in Middle Georgia, and my name was recorded in the third generation of Edens on the baptismal registry of St. John's Church there. William was born somewhere in a Methodist parsonage, and his name is probably written on the first page of the oldest predestination volume in Heaven. In Edenton the "best families" attended the Episcopal Church. It was a St. John's, of course, though why this denomination should be so partial to that apostle is a mystery, for his autobiography, as recorded in the New Testament, reads more like that of a campmeeting Methodist than any other disciple's. As a child its presence there at the end of the shaded village street was real to me, like my mother's. I did not repent in it as one must do in a Methodist or Baptist church, but I grew up in it like a daughter in the house of the Lord. As a girl on Sabbath mornings I entered it with all the mincing worldliness of my young mind unabashed. Later I was "confirmed" in it and experienced some of the vanity of that high spiritual calm which attends quick conversions in other churches. And to this day there is something ineffably sweet and whimsically inconsistent to me in an Episcopal saint. The fastidious stamina of their spirituality which never interferes with their worldliness is so satisfyingly human. Piety renders them increasingly graceful in manners and appearance. In Heaven I believe Episcopalian saints will be distinguished from all others by stiff ruffs worn around their redeemed necks.

But all was different in the church to which William belonged, and in which he had been brought up for three generations. The "best families" are never in the majority there. You will find, instead, besides a few "prominent members," the poor, the simple-minded, the ne'er-do-wells morally, who have always flocked to the Methodist fold for this pitying reason, because they find that, if fallen, it is easier to rise in grace according to the doctrines of that church.

So, while William's father and further fathers had been engaged in the tedious mercy of healing and rehealing these lame, indigent souls according to various hallelujah plans, my mother and foremothers had been engaged in embroidering altar-cloths and in making durable Dorcas aprons for the unknown poor. This made the difference in our natures that love bridged. That is the wonderful thing about love—it comes so tremendously new and directly from God to recreate in us, and it is so divinely unprejudiced by what our ancestors did religiously or sacrilegiously.

To all appearances it would have been better for William if he had chosen for his wife one of those pallid prayer-meeting virgins who so naturally keep their lamps trimmed and burning before the pulpits of unmarried preachers. They are really the best women to be found in any church. They never go astray, they are the gentle maiden sisters of all souls, the faded feminine love-psalms of a benighted ministry who wither and grow old without ever suspecting that their hope was marriage no less than it is the hope of the giddiest girl. However, a preacher rarely takes one of them for his first wife. It is only after he has been left a widower with a house full of children that he turns imploring love-looks in their direction. And whatever is true in other churches, it will be found upon investigation that most of the excellent stepmothers so numerous in the Methodist itinerancy have been selected from this class. But William was not a widower; besides, love is the leveler of human judgments in such matters and the builder of new destinies. So I was chosen instead of the prayer-meeting virgin to be his wife—the gayest, wildest young heroine hoyden in the town.

We met by chance in the house of a mutual friend. I remember the day very well, so blue above, so green below, with all the roses in Edenton blooming. I was going to tea at the Mallarys'. I wore a green muslin, very tight in the waist, but flaring in the skirt like the spring boughs of a young bay tree. I had corntassel hair and a complexion that gave my heart away. Mrs. Mallary, a soft, match-making young matron, met me at the door and whispered that she had a surprise for me. The next moment we entered the parlor together. The room spun around, I heard her introducing some one, felt the red betrayal on my brow, and found myself gazing into the face of a strange young man and hoping that he would ask me to marry him. It was William, a college mate of Tom Mallary's, spending the night on his way to his circuit from a district meeting. He wore his long-tailed preacher clothes and looked like a young he-angel in mourning as he bowed and replied to me with his eyes that indeed he would ask me to be his wife as soon as it was proper to do so. This was sooner than any steward or missions mother in his church would have suspected. For, once a man is in love, his sense of propriety becomes naïvely obtuse and primitive.

There is little distinction between a preacher and any other man as a lover. William, I recall, made love as ardently as the wildest young scamp in Edenton. This was one of the thrilling circumstances of our courtship. I should not have been surprised if Tom Logan, or Arthur Flemming or any one of a half a dozen others had made me telegraphic dispatches of an adoring nature with his eyes, but I was flattered and delighted to have melted the mortal man in a young minister who always looked as if he had just risen from his knees. I do not know why women are this way about preachers, but they are, at least they were in my day, and, later, I discovered that the trait leads to curious complications. Meanwhile, I left the course of our true love all to William, feeling that a man who could smile like that must know what was