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قراءة كتاب The Problems of Psychical Research Experiments and Theories in the Realm of the Supernormal

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‏اللغة: English
The Problems of Psychical Research
Experiments and Theories in the Realm of the Supernormal

The Problems of Psychical Research Experiments and Theories in the Realm of the Supernormal

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دار النشر: Project Gutenberg
الصفحة رقم: 2
VI Psychic Photography (New Experiments) 157 VII Hallucination and the Physical Phenomena of Spiritualism 188 VIII The Problems of Telepathy 210 IX The Uses and Abuses of Mind Cure 237 X The Psychology of the Ouija Board 247 XI Witchcraft: Its Facts and Follies 261 XII Scientific Truths Contained in Fairy Stories 277



LIST OF ILLUSTRATIONS

The "Will Board"
1. "Psychic Photograph"
2. "Psychic Photograph"
3. "Thought Photograph"
4. "Psychic Photograph"
5. "Psychic Photograph"
6. "Psychic Photograph"
7. "Psychic Photograph"
8. "Psychic Photograph"
9. "Psychic Photograph"
10. "Psychic Photograph"
11. "Psychic Photograph"
12. "Psychic Photograph"
13. "Photograph of the Soul"
14. "Photograph of the Soul"




THE PROBLEMS OF PSYCHICAL RESEARCH



CHAPTER I

IS PSYCHICAL RESEARCH A SCIENCE?

Is Psychical Research a Science?

It seems to me that the answer to this question must be somewhat as follows: If the phenomena be true, Yes; if not, No!

If one single prophecy, clairvoyant vision, telepathic impulse, or mediumistic message be true—if veritable supernormal information be thereby conveyed—then psychical research is a science, and illimitable avenues are opened up for further research and speculation.

More especially is this true in the case of mediumistic messages. If these prove to be delusory—the result of subliminal activity and so forth—if there be no spiritual world, then "psychics" may be said to be "founded upon the sand." It can hardly be called a "science." Only when the fact of communication is proved, will the real study of the subject begin. Much of the work, up to the present, has been undertaken with a view to establishing the reality of the facts. But this is a question of evidence, not scientific research. When the facts themselves are established, then the real study—the work of the future—will begin. It will probably be the task of future generations to attack the problem from this standpoint.

Let me illustrate what I mean by a somewhat striking example. Take the facts presented in the case of Mrs. Piper. Hitherto the question has resolved itself into that of the evidence for survival. Have or have not the various personalities who have communicated through her entranced organism proved their personal identity? That is the problem; and, as we know, opinions differ! But, granting the reality of the facts, granting that "spirits" really do communicate, as alleged—then the study of the question, from the "scientific" point of view, will only have begun. How do they communicate? Why are these communications so rare? Why such trouble with proper names? How do the "spirits" manipulate the nervous organism,

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