and to one third of the whole (350,000) in 1774. Writing to the Penns in 1724, James Logan, Secretary of the Province, caustically refers to the Ulster settlers on the disputed Maryland line as "these bold and indigent strangers, saying as their excuse when challenged for titles, that we had solicited for colonists and they had come accordingly." The spirit of these defiant squatters is succinctly expressed in their statement to Logan that it "was against the laws of God and nature that so much land should be idle while so many Christians wanted it to work on and to raise their bread."

The rising scale of prices for Pennsylvania lands, changing from ten pounds and two shillings quit-rents per hundred acres in 1719 to fifteen pounds ten shillings per hundred acres with a quit-rent of a halfpenny per acre in 1732, soon turned the eyes of the thrifty Scotch-Irish settlers southward and southwestward. In Maryland in 1738 lands were offered at five pounds sterling per hundred acres. Simultaneously, in the Valley of Virginia free grants of a thousand acres per family were being made. In the North Carolina piedmont region the proprietary, Lord Granville, through his agents was disposing of the most desirable lands to settlers at the rate of three shillings proclamation money for six hundred and forty acres, the unit of land-division; and was also making large free grants on the condition of seating a certain proportion of settlers. "Lord Carteret's land in Carolina," says North Carolina's first American historian, "where the soil was cheap, presented a tempting residence to people of every denomination. Emigrants from the north of Ireland, by the way of Pennsylvania, flocked to that country; and a considerable part of North Carolina ... is inhabited by those people or their descendants." From 1740 onward, attracted by the rich lure of cheap and even free lands in Virginia and North Carolina, a tide of immigration swept ceaselessly into the valleys of the Shenandoah, the Yadkin, and the Catawba. The immensity of this mobile, drifting mass, which sometimes brought "more than 400 families with horse waggons and cattle" into North Carolina in a single year (1752-3), is attested by the fact that from 1732 to 1754, mainly as the result of the Scotch-Irish inundation, the population of North Carolina more than doubled.

The second important racial stream of population in the settlement of the same region was composed of Germans, attracted to this country from the Palatinate. Lured on by the highly colored stories of the commercial agents for promoting immigration—the "newlanders," who were thoroughly unscrupulous in their methods and extravagant in their representations—a migration from Germany began in the second decade of the eighteenth century and quickly assumed alarming proportions. Although certain of the emigrants were well-to-do, a very great number were "redemptioners" (indentured servants), who in order to pay for their transportation were compelled to pledge themselves to several years of servitude. This economic condition caused the German immigrant, wherever he went, to become a settler of the back country, necessity compelling him to pass by the more expensive lands near the coast.

For well-nigh sixty years the influx of German immigrants of various sects was very great, averaging something like fifteen hundred a year into Pennsylvania alone from 1727 to 1775. Indeed, Pennsylvania, one third of whose population at the beginning of the Revolution was German, early became the great distributing center for the Germans as well as for the Scotch-Irish. Certainly by 1727 Adam Miller and his fellow Germans had established the first permanent white settlement in the Valley of Virginia. By 1732 Jost Heydt, accompanied by sixteen families, came from York, Pennsylvania, and settled on the Opeckon River, in the neighborhood of the present Winchester. There is no longer any doubt that "the portion of the Shenandoah Valley sloping to the north was almost entirely settled by Germans."

It was about the middle of the century that these pioneers of the Old Southwest, the shrewd, industrious, and thrifty Pennsylvania Germans (who came to be generally called "Pennsylvania Dutch" from the incorrect translation of Pennsylvanische Deutsche), began to pour into the piedmont region of North Carolina. In the autumn, after the harvest was in, these ambitious Pennsylvania pioneers would pack up their belongings in wagons and on beasts of burden and head for the southwest, trekking down in the manner of the Boers of South Africa. This movement into the fertile valley lands of the Yadkin and the Catawba continued unabated throughout the entire third quarter of the century. Owing to their unfamiliarity with the English language and the solidarity of their instincts, the German settlers at first had little share in government. But they devotedly played their part in the defense of the exposed settlements and often bore the brunt of Indian attack.

The bravery and hardihood displayed by the itinerant missionaries sent out by the Pennsylvania Synod under the direction of Count Zinzendorf (1742-8), and by the Moravian Church (1748-53), are mirrored in the numerous diaries, written in German, happily preserved to posterity in religious archives of Pennsylvania and North Carolina. These simple, earnest crusaders, animated by pure and unselfish motives, would visit on a single tour of a thousand miles the principal German settlements in Maryland and Virginia (including the present West Virginia). Sometimes they would make an extended circuit through North Carolina, South Carolina, and even Georgia, everywhere bearing witness to the truth of the gospel and seeking to carry the most elemental forms of the Christian religion, preaching and prayer, to the primitive frontiersmen marooned along the outer fringe of white settlements. These arduous journeys in the cause of piety place this type of pioneer of the Old Southwest in alleviating contrast to the often relentless and bloodthirsty figure of the rude borderer.

Noteworthy among these pious pilgrimages is the Virginia journey of Brothers Leonhard Schnell and John Brandmuller (October 12 to December 12, 1749). At the last outpost of civilization, the scattered settlements in Bath and Alleghany counties, these courageous missionaries—feasting the while solely on bear meat, for there was no bread—encountered conditions of almost primitive savagery, of which they give this graphic picture: "Then we came to a house, where we had to lie on bear skins around the fire like the rest.... The clothes of the people consist of deer skins, their food of Johnny cakes, deer and bear meat. A kind of white people are found here, who live like savages. Hunting is their chief occupation." Into the valley of the Yadkin in December, 1752, came Bishop Spangenberg and a party of Moravians, accompanied by a surveyor and two guides, for the purpose of locating the one hundred thousand acres of land which had been offered them on easy terms the preceding year by Lord Granville. This journey was remarkable as an illustration of sacrifices willingly made and extreme hardships uncomplainingly endured for the sake of the Moravian brotherhood. In the back country of North Carolina near the Mulberry Fields they found the whole woods full of Cherokee Indians engaged in hunting. A beautiful site for the projected settlement met their delighted gaze at this place; but they soon learned to their regret that it had already been "taken up" by Daniel Boone's future father-in-law, Morgan Bryan.

On October 8, 1753, a party of twelve single men headed by the Rev. Bernhard Adam Grube, set out from Bethlehem, Pennsylvania, to trek down to the new-found haven in the Carolina hinterland—"a corner which the Lord has reserved for the Brethren"—in Anson County. Following for the most part the great highway extending from Philadelphia to the Yadkin, over which passed the great throng sweeping into the back country of North Carolina—through the Valley of Virginia and past Robert Luhny's mill on the James River—they