You are here
قراءة كتاب Cliges: A Romance
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"
over-long from lukewarmness and indolence. Up there into that fortress there was only one single entry; if the Greeks stop up that entrance, they will have no need to fear the coming of any force from which ill may befall them. Nabunal bids and exhorts that twenty of them go to defend the outer gateway; for easily there might they press in that way to attack and overwhelm them—foemen who would do them harm if they had strength and power to do so. "Let a score of men go to defend the gateway, and let the other ten assail the keep from without, so that the count may not shut himself up inside." This is what Nabunal advises: the ten remain in the melee before the entrance of the keep; the score go to the gate. They have delayed almost too long; for they see coming a company, flushed and heated with desire of fighting, in which there were many crossbow-men and foot-soldiers of divers equipment, bearing diverse arms. Some carried light missiles, and others, Danish axes, Turkish lances and swords, arrows and darts and javelins. Very heavy would have been the reckoning that the Greeks would have had to pay, peradventure, if this company had come upon them, but they did not come in time. By the wisdom and by the prudence of Nabunal, they forestalled them and kept them without. When the reinforcements see that they are shut out, then they remain idle, for they see well that by attacking they will be able to accomplish nought in the matter. Then there rises a mourning and a cry of women and of little children, of old men and of youths, so great that if it had thundered from the sky those within the castle would not have heard aught of it. The Greeks greatly rejoice thereat; for now they all know of a surety that never by any chance will the count escape being taken. They bid four of them mount in haste to the battlements of the wall to see that those without do not from any quarter, by any stratagem or trick, press into the castle to attack them. The sixteen have returned to the ten who are fighting. Now was it bright daylight, and now the ten had forced their way into the keep, and the count, armed with an axe, had taken his stand beside a pillar where he defends himself right fiercely. He cleaves asunder all who come within his reach. And his followers range themselves near him; in their last day's work they take such good vengeance that they spare not their strength at all. Alexander's knights lament that there were no more than thirteen of them left though even now there were twenty-and-six. Alexander well-neigh raves with fury when he sees such havoc among his men who are thus killed and wounded, but he is not slow to revenge. He has found at hand, by his side, a long and heavy beam, and goes to strike therewith a traitor; and neither the foeman's shield nor hauberk availed him a whit against being borne to the ground. After him, he attacks the count; in order to strike well he raises the beam; and he deals him such a blow with his square-hewn beam that the axe falls from his hands; and he was so stunned and so weak, that if he had not leaned against the wall his feet would not have supported him.
With this blow the battle ceases. Alexander leaps towards the count and seizes him in such wise that he cannot move. No need is there to tell more of the others, for easily were they vanquished when they saw their lord taken. They capture them all with the count and lead them away in dire shame even as they had deserved. Of all this, King Arthur's host who were without, knew not a word; but in the morning when the battle was ended they had found their shields among the bodies; and the Greeks were raising a very loud lamentation for their lord but wrongly. On account of his shield which they recognise they one and all make great mourning, and swoon over his shield, and say that they have lived too long. Cornix and Nerius swoon; and when they come to themselves they blame their lives for being yet whole in them. And so do Torins and Acoriondes; the tears ran in streams from their eyes right on to their breasts. Life and joy are but vexation to them. And above all Parmenides has dishevelled and torn his hair. These five make so great a mourning for their lord that greater there cannot be. But they disquiet themselves in vain; instead of him, they are bearing away another; and yet they think that they are bearing away their lord. The other shields too cause them much sorrow by reason whereof they think that the bodies are those of their comrades; and they swoon and lament over them. But the shields lie one and all; for of their men there was but one slain who was named, Neriolis. Him truly would they have borne away had they known the truth. But they are in as great distress about the others as about him; and they have borne and taken them all. About all but one they are mistaken; but even like a man who dreams, who believes a lie instead of truth, the shields made them believe that this lie was true. They are deceived by the shields. They have set out with the bodies of the slain, and have come to their tents where there were many folk lamenting; but one and all of the others joined in the lament the Greeks were making. There was a great rally to their mourning. Now Soredamors, who hears the wailing and the lament for her friend, thinks and believes that she was born in an evil hour. For anguish and grief she loses memory and colour; and this it is that grieves and wounds her much, but she dare not openly show her grief; she has hidden her mourning in her heart. And yet, if any one had marked it, he would have seen by her countenance and by her outer semblance, that she suffered great pain and sorrow of body; but each one had enough to do to utter his own grief and recked nought of another's. Each was lamenting his own sorrow; for they find their kinsmen and their friends in evil case; for the river-bank was covered with them. Each lamented his own loss which is heavy and bitter. There the son weeps for the father, and here the father for the son; this man is swooning over his cousin, and this other, over his nephew; thus in each place they lament, fathers and brothers and kinsmen. But conspicuous above all is the lament that the Greeks were making although they might, with justice, expect great joy; for the greatest mourning of all the host will soon turn to joy.