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قراءة كتاب The Creed of the Old South 1865-1915
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The Creed of the Old South 1865-1915
awaited the united country, to the difficulties and the burdens of a separate life. Especial stress was laid on the last argument; and the expense of a separate government, of a standing army, was set forth in appalling figures. A Northern student of the war once said to me, "If the Southern people had been of a statistical turn, there would have been no secession, there would have been no war." But there were men enough of a statistical turn in the South to warn the people against the enormous expense of independence, just as there are men enough of a statistical turn in Italy to remind the Italians of the enormous cost of national unity. "Counting the cost" is in things temporal the only wise course, as in the building of a tower; but there are times in the life of an individual, of a people, when the things that are eternal force themselves into the calculation, and the abacus is nowhere. "Neither count I my life dear unto myself" is a sentiment that does not enter into the domain of statistics. The great Athenian statesman who saw the necessity of the Peloponnesian war was not above statistics, as he showed when he passed in review the resources of the Athenian empire, the tribute from the allies, the treasure laid up in the House of the Virgin. But when he addressed the people in justification of the war, he based his argument, not on a calculation of material resources, but on a simple principle of right. Submission to any encroachment, the least as well as the greatest, on the rights of a State means slavery. To us submission meant slavery, as it did to Pericles and the Athenians; as it did to the great historian of Greece, who had learned this lesson from the Peloponnesian war, and who took sides with the Southern States, to the great dismay of his fellow-radicals, who could not see, as George Grote saw, the real point at issue in the controversy. Submission is slavery, and the bitterest taunt in the vocabulary of those who advocated secession was "submissionist." But where does submission begin? Who is to mark the point of encroachment? That is a matter which must be decided by the sovereign; and on the theory that the States are sovereign, each State must be the judge. The extreme Southern States considered their rights menaced by the issue of the presidential election. Virginia and the Border States were more deliberate; and Virginia's "pausing" was the theme of much mockery in the State and out of it, from friend and from foe alike. Her love of peace, her love of the Union, were set down now to cowardice, now to cunning. The Mother of States and Queller of Tyrants was caricatured as Mrs. Facing-both-ways; and the great commonwealth that even Mr. Lodge's statistics cannot displace from her leadership in the history of the country was charged with trading on her neutrality. Her solemn protest was unheeded. The "serried phalanx of her gallant sons" that should "prevent the passage of the United States forces" was an expression that amused Northern critics of style as a bit of antiquated Southern rodomontade. But the call for troops showed that the rodomontade meant something. Virginia had made her decision; and if the United States forces did not find a serried phalanx barring their way,—a serried phalanx is somewhat out of date,—they found something that answered the purpose as well.
The friend was the late A. Marshall Elliott, Professor of Romance Languages in the Johns Hopkins, whose life of study was matched by a life of adventure.
The war began, the war went on. Passion was roused to fever heat. Both sides "saw red," that physiological condition which to a Frenchman excuses everything. The proverbial good humor of the American people did not, it is true, desert the country, and the Southern men who were in the field, as they were much happier than those who stayed at home, if I may judge by my own experience, were often merry enough by the camp fire, and exchanged rough jests with the enemy's pickets. But the invaded people were very much in earnest, however lightly some of their adversaries treated the matter, and as the pressure of the war grew tighter the more sombre did life become. A friend of mine, describing the crowd that besieged the Gare de Lyon in Paris, when the circle of fire was drawing round the city, and foreigners were hastening to escape, told me that the press was so great that he could touch in every direction those who had been crushed to death as they stood, and had not had room to fall. Not wholly unlike this was the pressure brought to bear on the Confederacy. It was only necessary to put out your hand and you touched a corpse; and that not an alien corpse, but the corpse of a brother or a friend. Every Southern man becomes grave when he thinks of that terrible stretch of time, partly, it is true, because life was nobler, but chiefly because of the memories of sorrow and suffering. A professional Southern humorist once undertook to write in dialect a Comic History of the War, but his heart failed him, as his public would have failed him, and the serial lived only for a number or two.
Those who suffered in Sherman's March to the Sea—I was riveted to my bed at the time—were not, are not so philosophic. See the narrative in Bradley Johnson's Life of Joseph E. Johnston. Nor was I so philosophical when I followed the raiders of 1863, nor when I saw the fires that lighted up the Valley of Virginia in 1864, and that was before the systematic devastation recorded by Merritt, who carried it out. "When our army," says Merritt (Battles and Leaders, 4, 512), "commenced its return march, the cavalry was deployed across the Valley, burning, destroying or taking nearly everything of value, or likely to be of value to the enemy. It was a severe measure, and appears severer now in the lapse of time, but it was necessary as a measure of war." The plea of 1864 was the same as the plea of 1914. In a vivid sketch of Sherman's March, Prof. Henry E. Shepherd, whose North Carolina home, Fayetteville, lay in the track of the invaders (Battles and Leaders, 4, 678) winds up by saying that the portrayal of it "baffles all the resources of literary art and the affluence even of our English speech," and those who know Professor Shepherd's resources and affluence will recognize the desperate nature of the task. As for the Valley, I have before me a protest against the erection of a monument to Sheridan, in which the writer gives an itemized account of the havoc inflicted on the property of non-combatants in the County of Rockingham alone. The protest reminds me of my youthful surprise when I first saw the statue of Tilly in the Feldherrnhalle at Munich. Somehow I had not thought well of Tilly before. But all estimates of military exigencies must be revised by the light of the new standards of the time in which we live. However, as this note goes to the printer, I am made aware of an article by Maj. John Bigelow, U. S. A., published in the N. Y. Times of June 13, 1915, in which the author musters the evidence of the behaviour of Sherman's men. 1864 seems not to have been so very far behind 1914 after all.
"The hate of Celt to Saxon, and the contempt of Saxon for Celt, simply paled and grew expressionless when compared with the contempt and hate felt by the Southron towards the Yankee anterior to our Civil War and while it was in progress. No Houyhnhnms ever looked on Yahoo with greater aversion; better, far better death than further contamination through political association."—C. F. Adams, Trans-Atlantic Historical Solidarity, p. 176.
One recalls