قراءة كتاب The Story of the Outlaw: A Study of the Western Desperado

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The Story of the Outlaw: A Study of the Western Desperado

The Story of the Outlaw: A Study of the Western Desperado

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دار النشر: Project Gutenberg
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in the

Indian Nations looking for a fugitive who had broken out of a penitentiary after killing a guard and another man or so. This sheriff told me that the criminal in question was the most desperate man he had ever known, and that no matter how we came on him, he would put up a fight and we would have to kill him before we could take him. We located our man, who was cooking on a ranch six or eight miles out of town. I told the sheriff to stay in town, because the man would know him and would not know us. I had a Mexican deputy along with me.

"I put out my deputy on one side of the house and went in. I found my man just wiping his hands on a towel after washing his dishes. I threw down on him, and he answered by smashing me in the face, and then jumping through the window like a squirrel. I caught at him and tore the shirt off his back, but I didn't stop him. Then I ran out of the door and caught him on the porch. I did not want to kill him, so I struck him over the head with the handcuffs I had ready for him. He dropped, but came up like a flash, and struck me so hard with his fist that I was badly jarred. We fought hammer and tongs for a while, but at length

he broke away, sprang through the door, and ran down the hall. He was going to his room after his gun. At that moment my Mexican came in, and having no sentiment about it, just whaled away and shot him in the back, killing him on the spot. The doctors said when they examined this man's body that he was the most perfect physical specimen they had ever seen. I can testify that he was a fighter. The sheriff offered me the reward, but I wouldn't take any of it. I told him that I would be over in his country some time, and that I was sure he would do as much for me if I needed his help. I hope that if I do have to go after his particular sort of bad people, I'll be lucky in getting the first start on my man. That man was as desperate a fighter as I ever saw or expect to see. Give a man of that stripe any kind of a show and he's going to kill you, that's all. He knows that he has no chance under the law.

"Sometimes they got away with desperate chances, too, as many a peace officer has learned to his cost. The only way to go after such a man is to go prepared, and then to give him no earthly show to get the best of you. I don't mean that an officer ought to shoot down a man if he has a show to take his prisoner alive; but I do mean that he ought to remember that he

may be pitted against a man who is just as brave as he is, and just as good with a gun, and who is fighting for his life."

More men have been killed in this street than in any other in America

Of course, such a man as this, whether confronted by an officer of the law or by another man against whom he has a personal grudge, or who has in any way challenged him to the ordeal of weapons, was steadfast in his own belief that he was as brave as any, and as quick with weapons. Thus, until at length he met his master in the law of human progress and civilization, he simply added to his own list of victims, or was added to the list of another of his own sort. For a very long time, moreover, there existed a great region on the frontier where the law could not protect. There was good reason, therefore, for a man's learning to depend upon his own courage and strength and skill. He had nothing else to protect him, whether he was good or bad. In the typical days of the Western bad man, life was the property of the individual, and not of society, and one man placed his life against another's as the only way of solving hard personal problems. Those days and those conditions brought out some of the boldest and most reckless men the earth ever saw. Before we freely criticize them, we ought fully to understand them.


Chapter II

The Imitation Desperado—The Cheap "Long-Hair"A Desperado in Appearance, a Coward at HeartSome Desperadoes Who Did Not "Stand the Acid."

The counterfeit bad man, in so far as he has a place in literature, was largely produced by Western consumptives for Eastern consumption. Sometimes he was in person manufactured in the East and sent West. It is easy to see the philosophical difference between the actual bad man of the West and the imitation article. The bad man was an evolution; the imitation bad man was an instantaneous creation, a supply arising full panoplied to fill a popular demand. Silently there arose, partly in the West and partly in the East, men who gravely and calmly proceeded to look the part. After looking the part for a time, to their own satisfaction at least, and after taking themselves

seriously as befitted the situation, they, in very many instances, faded away and disappeared in that Nowhere whence they came. Some of them took themselves too seriously for their own good. Of course, there existed for some years certain possibilities that any one of these bad men might run against the real thing.

There always existed in the real, sober, level-headed West a contempt for the West-struck man who was not really bad, but who wanted to seem "bad." Singularly enough, men of this type were not so frequently local products as immigrants. The "bootblack bad man" was a character recognized on the frontier—the city tough gone West with ambitions to achieve a bad eminence. Some of these men were partially bad for a while. Some of them, no doubt, even left behind them, after their sudden funerals, the impression that they had been wholly bad. You cannot detect all the counterfeit currency in the world, severe as the test for counterfeits was in the old West. There is, of course, no great amount of difference between the West and the East. All America, as well as the West, demanded of its citizens nothing so much as genuineness. Yet the Western phrase, to "stand the acid," was not surpassed

in graphic descriptiveness. When an imitation bad man came into a town of the old frontier, he had to "stand the acid" or get out. His hand would be called by some one. "My friend," said old Bob Bobo, the famous Mississippi bear hunter, to a man who was doing some pretty loud talking, "I have always noticed that when a man goes out hunting for trouble in these bottoms, he almost always finds it." Two weeks later, this same loud talker threatened a calm man in simple jeans pants, who took a shotgun and slew him impulsively. Now, the West got its hot blood largely from the South, and the dogma of the Southern town was the same in the Western mining town or cow camp—the bad man or the would-be bad man had to declare himself before long, and the acid bottle was always close at hand.

That there were grades in counterfeit bad men was accepted as a truth on the frontier. A man might be known as dangerous, as a murderer at heart, and yet be despised. The imitation bad man discovered that it is comparatively easy to terrify a good part of the population of a community. Sometimes a base imitation of a desperado is exalted in the public eye as the real article. A few years ago four misled hoodlums

of Chicago held up a street-car barn, killed two men, stole a sum of money, killed a policeman

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