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ST. SAVIOUR'S IN 1660.
Reproduced from "Church Bells."ToList

SOUTHWARK CATHEDRAL

CHAPTER IToC

HISTORY OF THE COLLEGIATE CHURCH OF ST. SAVIOUR,
FORMERLY ST. MARY OVERIE, SOUTHWARK

The history of St. Saviour's takes us back to those distant days when Southwark was but a marsh, and when there was no bridge across the Thames. John Stow, historian and antiquary (1525-1605), was acquainted with Bartholomew Linstede, the last of the Priors, and gives the following account of its origin on his authority:

Stow's account has been disputed in several particulars. Although it may be taken for granted that there was a cross-ferry before there was a bridge, it does not follow that the bridge immediately superseded it; and it has been suggested, as more likely, that both means of transit were used for some time simultaneously, as is the case to-day at other places.

If the first London Bridge was built by Roman engineers during the Roman occupation, it may be assumed that the bridge existed before the church. That the first bridge was a Roman structure has been almost proved by the discovery of Roman coins and other relics among the débris of the original work during the erection of later bridges. We have an evidence of the antiquity of the site in some Roman tesserae, discovered in 1832, while a grave was being dug in the south-east corner of the churchyard, and still preserved in the pavement, near the entrance, in the south aisle of the choir. These tesserae, with the pottery, tiles, coins, lachrymatories, sepulchral urns, etc., excavated from time to time in and about the church, are clear indications of an important Roman settlement.

It is known that after the destruction of Roman London by Boadicea, a great many Romans made their escape into Southwark, where they continued to live, and contributed greatly to the size and importance of the southern suburb. The principal buildings sprang up round the site of St. Saviour's Church, and it has been reasonably conjectured that a temple stood on the very spot that the church now occupies.[1]

It is true that no trace of this temple has been discovered; but the conjecture is not inconsistent with the known principles of the early Christian missionaries, in their contact with paganism, as illustrated in the history and traditions of other important churches.

Stow's phrase, "long before the Conquest," though somewhat ambiguous, has been thought to point to a date posterior to the Roman occupation. Some authorities, therefore, contend that the Romans had erected London Bridge and left the country before St. Mary's was founded, and consequently the bridge the antiquary mentions as built by "Swithun, a noble lady," was not the first. Again, it is doubtful whether the sub-title "Overie" means "of the ferry," or "over the river," or whether the form "Overies," which the word sometimes takes, does not suggest a derivation from "Ofers," "of the bank or shore," a meaning contained in the modern German Ufer. John Overy, or Overs, was the father of Mary, but whether the surname was derived from the place, or vice versa, is uncertain. In any case, the name, whether by accident or design, includes a reference to the foundress as well as to the locality of her foundation.[2]

Stow is obviously wrong, however, as to the person who converted the House of Sisters into a College of Priests, who was not a lady, but St. Swithun, Bishop of Winchester (852-862), whose devotion to the building of churches and bridges is well known.

The character of the foundation, altered by St. Swithun, was again altered in 1106, under Bishop William Giffard, with the co-operation of the two Norman knights to whom Stow refers. They not only erected the first Norman nave, but made a radical change within by abolishing the "College of Priests," in whose place they introduced "Canons regular" of the Augustinian Order, governed by a Prior, thus transforming the Collegiate Church into a monastery. Except as regards the sex of the inmates, the change was a reversion to the idea of the foundress.[3]

The Norman work of this period is the earliest of which any traces remain in the present church, unless the doubtful signs on a shaft in the exterior are to be taken as evidence of Saxon workmanship. This shaft is attached to the north wall of the Chapel of St. John-the-Divine (now used as a clergy vestry), which is perhaps the oldest part of the fabric. The undoubted Norman remains consist of three arches in the same chapel, where their outline is just discernible among the brickwork; the fragment of a string-course, with billet moulding, on the inner wall of the north transept; a portion of the Prior's entrance to the cloisters; the old Canons' doorway; and an arcaded recess. Of these, it may be briefly remarked that the remains of the Prior's door, showing the mutilated shafts and the zigzag moulding of the jambs, are preserved, in situ, in the outer face of the north wall to the new nave. The outline of the Canons' entrance, obviously of much simpler moulding, will be seen on the inner side of the same wall, towards the west end. The Norman recess lies still farther to the west on the same side.

Quite recently a valuable relic of the same period has been discovered in the north-east corner within the above-mentioned chapel (by the side of the new Harvard window)—apparently part of