A THEORY OF CREATION.

A

REVIEW

OF

"VESTIGES OF THE NATURAL HISTORY OF

CREATION."

FROM THE NORTH AMERICAN REVIEW FOR APRIL, 1845.

BOSTON:

OTIS, BROADERS, AND COMPANY,

120 WASHINGTON STREET.

1845.

CAMBRIDGE:

METCALF AND COMPANY,

PRINTERS TO THE UNIVERSITY.

A

THEORY OF CREATION.

This is one of the most striking and ingenious scientific romances that we have ever read. The writer of it is a bold man; he has undertaken to give a hypothetical history of creation, beginning, as the title-pages say, at the earliest period, and coming down to the present day. It is not quite so authentic as that of Moses, nor is it written with such an air of simplicity and confidence as the narrative of the Jewish historian; but it is much longer, and goes into a far greater variety of interesting particulars. It contradicts the Jewish cosmogony in a few particulars, and is at variance with probability and the ordinary laws of human reasoning in many others. But the rather liberal rules of interpretation, which it is now the fashion to apply to the first chapter of Genesis, will relieve the reader from any scruples on the former account; and as to the latter, in these days of scientific quackery, it would be quite too harsh to make any great complaint about such peccadilloes. The writer has taken up almost every questionable fact and startling hypothesis, that have been promulgated by proficients or pretenders in science during the present century, except animal magnetism; and for this omission we have reason to be thankful. The nebular hypothesis, Laplace's or Compte's theory of planets shelled off from the sun, spontaneous generation,—some of these vagaries, we admit, are of much older date than the year 1800,—the Macleay system, dogs playing dominoes, negroes born of white parents, materialism, phrenology,—he adopts them all, and makes them play an important part in his own magnificent theory, to the exclusion, in a great degree, of the well-accredited facts and established doctrines of science.

We speak lightly of the author's plan, as one can hardly fail to do of a scheme so magnificent, and going apparently so far beyond the ordinary sources of information and the range of the human intellect. But the execution of the work is of so high an order, as fairly to challenge attention and respect. The writer, who has not chosen to give his name to the world, is evidently a man of great ingenuity and correct taste, a master of style, a plausible, though not a profound, reasoner, and having quite a general, but superficial, acquaintance with the sciences. His materials are arranged with admirable method, the illustrations are copious and interesting, the transitions are skilfully managed, and the several portions of the theory are so well fitted to each other, and form such a round and perfect whole, that it seems a pity to subject it to severe analysis and searching criticism. It is a very pleasant hypothesis, set forth in a most agreeable manner; and though it contains many objectionable features, these are cautiously veiled and kept in the background, and the reader is seduced into accepting most of the conclusions, before he is aware of their true character and tendency.

Before a just opinion can be formed of the correctness of the writer's views, it is necessary to take to pieces this skilful fabric, and to bring the parts together in a different connection and with greater succinctness, following out each doctrine to its inevitable, but most remote, conclusions, so as to obtain a just idea of the position in which we should be placed by the acceptance of the theory as a whole. For obvious reasons, the author has not chosen to give a general summary of his views, or to mention explicitly all the inferences that may be drawn from them. He merely puts the reader upon the track, indicating its general direction, and leaving it for him to find out what objects will be encountered by the way, and where the journey will end. We propose to finish the work that is thus left incomplete, and to set forth the doctrine in its plainest terms. We would reduce the theory at once to its narrowest compass and simplest expression; but at the same time, would incorporate into it every doctrine which properly belongs to it, and follow out each hypothesis to its remote, though necessary, inferences and conclusions. To this end, it is requisite to separate, as far as possible, the doctrines themselves from the evidence adduced in support of them; and to consider the former as a whole, before proceeding, to discuss the cogency of the latter. The following may be taken as the most concise abstract that we can form of the history of the creation, according to this author.

In the beginning—we use this word in a kind of preter-perfect sense—in the very beginning of things, immense portions of infinite space were filled with finely diffused nebulous matter, heated to an intensity that is altogether inconceivable. The particles of this "fire mist," as it is appropriately called, were the true primordia rerum,—the elements of the universe,—the principles of all the forms of inorganic matter and all organic things. At the outset, the Creator endowed these particles with certain qualities and capacities, and then stood aside from his work, as there was nothing farther for him to do. The subsequent progress of creation is only the successive development, upon mechanical and necessary principles, and as fast as proper occasions were offered, of these qualities thus made inherent in the primitive constitution of matter. The atoms thus marvellously endowed have gone on, without any further aid from Almighty power, to form suns, and astral systems, and planets with their satellites, and worlds tenanted by successive generations and races of vegetable and animal things. And this work of creation, or rather of development, is still in progress all around us, and in all its various stages, though in the portion most directly exposed to the observation of man it is far advanced towards perfection. Upon this earth, the unaided action of these atoms is still evolving all the phenomena of generation, progress, and decay, of vegetable and animal life, of instinct and of mind. In the abyss of space, it is also forming new suns, and solar systems, and worlds that are to pass through the same stages and wonderful transformations to which our own planet has already been subjected. All that has occurred with respect to this earth, and the system of which it forms a part, is but a type of what is constantly going on in the countless other systems of stars that people the firmament.

The first stage in the history of these fiery particles is the formation among them, in some unaccountable way, of nuclei, or centres of aggregation, like the bright points that are now visible in some of the nebulæ of the heavens. As soon as these centres are formed, gravity, one of the original principles of matter, begins to act, and the atoms in all the neighbouring parts of space are attracted towards the nucleus and heaped upon it. In this manner, a central sun of vast dimensions is formed, which soon assumes a motion of rotation upon its axis from the general law which