You are here

قراءة كتاب Darwin, and After Darwin, Volumes 1 and 3 An Exposition of the Darwinian Theory and a Discussion of Post-Darwinian Questions

تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

‏اللغة: English
Darwin, and After Darwin, Volumes 1 and 3
An Exposition of the Darwinian Theory and a Discussion of Post-Darwinian Questions

Darwin, and After Darwin, Volumes 1 and 3 An Exposition of the Darwinian Theory and a Discussion of Post-Darwinian Questions

تقييمك:
0
No votes yet
المؤلف:
دار النشر: Project Gutenberg
الصفحة رقم: 10

alchemy to chemistry; astrology to astronomy; and so forth. Everywhere the miraculous is progressively banished from the field of explanation by the advance of scientific discovery; and the places where it is left longest in occupation are those where the natural causes are most intricate or obscure, and thus present the greatest difficulty to the advancing explanations of science. Now, in our own day there are but very few of these strongholds of the miraculous left. Nearly the whole field of explanation is occupied by naturalism, so that no one ever thinks of resorting to supernaturalism except in the comparatively few cases where science has not yet been able to explore the most obscure regions of causation. One of these cases is the origin of life; and, until quite recently, another of these cases was the origin of Species. But now that a very reasonable explanation of the origin of species has been offered by science, it is but in accordance with all previous historical analogies that many minds should prove themselves unable all at once to adjust themselves to the new ideas, and thus still linger about the more venerable ideas of supernaturalism. But we are now in possession of so many of these historical analogies, that all minds with any instincts of science in their composition have grown to distrust, on merely antecedent grounds, any explanation which embodies a miraculous element. Such minds have grown to regard all these explanations as mere expressions of our own ignorance of natural causation; or, in other words, they have come to regard it as an a priori truth that nature is everywhere uniform in respect of method or causation; that the reign of law universal; the principle of continuity ubiquitous.

Now, it must be obvious to any mind which has adopted this attitude of thought, that the scientific theory of natural descent is recommended by an overwhelming weight of antecedent presumption, as against the dogmatic theory of supernatural design.

To begin with, we must remember that the fact of evolution—or, which is the same thing, the fact of continuity in natural causation—has now been unquestionably proved in so many other and analogous departments of nature, that to suppose any interruption of this method as between species and species becomes, on grounds of such analogy alone, well-nigh incredible. For example, it is now a matter of demonstrated fact that throughout the range of inorganic nature the principles of evolution have obtained. It is no longer possible for any one to believe with our forefathers that the earth’s surface has always existed as it now exists. For the science of geology has proved to demonstration that seas and lands are perpetually undergoing gradual changes of relative positions—continents and oceans supplanting each other in the course of ages, mountain-chains being slowly uplifted, again as slowly denuded, and so forth. Moreover, and as a closer analogy, within the limits of animate nature we know it is the universal law that every individual life undergoes a process of gradual development; and that breeds, races, or strains, may be brought into existence by the intentional use of natural processes—the results bearing an unmistakeable resemblance to what we know as natural species. Again, even in the case of natural species themselves, there are two considerations which present enormous force from an antecedent point of view. The first is that organic forms are only then recognised as species when intermediate forms are absent. If the intermediate forms are actually living, or admit of being found in the fossil state, naturalists forthwith regard the whole series as varieties, and name all the members of it as belonging to the same species. Consequently it becomes obvious that naturalists, in their work of naming species, may only have been marking out the cases where intermediate or connecting forms have been lost to observation. For example, here we have a diagram representing a very unusually complete series of fossil shells, which within the last few years has been unearthed from the Tertiary lake basins of Slavonia. Before the series was completed, some six or eight of the then disconnected forms were described as distinct species; but as soon as the connecting forms were found—showing a progressive modification from the older to the newer beds,—the whole were included as varieties of one species.

Pages