قراءة كتاب The Brothers-In-Law: A Tale Of The Equatorial Islands; and The Brass Gun Of The Buccaneers 1901

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The Brothers-In-Law: A Tale Of The Equatorial Islands; and The Brass Gun Of The Buccaneers
1901

The Brothers-In-Law: A Tale Of The Equatorial Islands; and The Brass Gun Of The Buccaneers 1901

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دار النشر: Project Gutenberg
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narrow strip of land hath been the fighting-ground of Peru from the old, old times long before I was born, and my years are three score and seven.

"The night was dark, but Simi and his people, when they reached this place, some by land and some in canoes, lit great fires on the beach and dug trenches in the sand very quickly, behind which all those who carried muskets were placed, to fire into the enemy's canoes as they paddled along the narrow passage to the landing place. Karta and his white friends and the people of their town had more than two hundred muskets, whilst our village had less than fifty. But they were strong of heart and waited eagerly for the fight.

"Just before sunrise we saw them coming. There were over one hundred canoes, each carrying five or six men. Karta and the beachcombers were leading in a whaleboat, which was being rowed very swiftly. When within rifle-shot she grounded.

"As they leapt out of the boat, rifles in hand, they were followed by their natives, but our people fired a volley together, and two of the white men and many of their people fell dead in the shallow water. Then Simi and twenty of our best men leapt out of their trenches and dashed into the water to meet them. Karta was in advance of them all, and when he saw Simi he raised his rifle and fired. The bullet missed the white man but killed a native behind him. Then Karta, throwing away his rifle, took two pistols from his belt and shot twice at Simi who was now quite close to him. These bullets, too, did Simi no harm, for taking a steady aim at his foe he shot him through the body, and as Karta fell upon his side one of our people leapt on him and held his head under the water till there was no more life in his wicked heart.

"The fight was soon ended, for seeing three of their number killed so quickly, the rest of the white men ran back to their boat and tried to float her again; and then Simi, taking a shot-gun loaded with slugs from one of his men, ran up to them and shot dead the one named Joe. The other white men he let escape, for all their followers were now paddling off or swimming to the other side of the lagoon, and Simi was no lover of bloodshed.

"That day the people at the north end sent a message for peace, and peace was made, for our people had lost but one man killed, so the thing was ended well for us.

"Serena came back from the ship, for now that Karta was dead she had no fear. The three white men who were spared soon left Peru in a whale-ship, for they feared to remain.

"Simi and his wife and children and Serena did not long stay with us, for he sold his house and boats to a new trader who came to the island about a month after the fight, and they went away to live at a place in Fiji called Yasawa. They were very good to me and mine, and I was sore in my heart to see the ship sail away with them, and at night I felt very lonely for a long time, knowing that I should see them no more."





THE BRASS GUN OF THE BUCCANEERS

Challoner was a trader at Jakoits Harbour in Ponapé, one of the loveliest of the great Caroline Archipelago in the North Pacific. He was a quiet but determined-looking man of fifty, and at the time of this story had been living on Ponapé for over five years. Unlike the generality of the white men who were settled on the island, he never carried arms and never entered into any of the disputes that too often occurred among them and ended in bloodshed.

Many of his neighbours were scoundrels and ruffians of the deepest dye—deserters from whale-ships and men-of-war, or escaped criminals from California and the Australian colonies. Some of these earned a living by trading with the natives for turtle-shell and cocoanut oil, others were simply beachcombers, who attached themselves to the leading chiefs and gave their services to them in war time, receiving in return houses and land, and spending their lives in time of

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