قراءة كتاب The Beggar's Opera; to Which is Prefixed the Musick to Each Song
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

The Beggar's Opera; to Which is Prefixed the Musick to Each Song
show a splendid volume of work from the new power and understanding to which he had been coming in these later days. But just as it seems to me not the occasion to lament our own loss, so does it seem idle to speculate with regret upon what art may have lost by this sudden
stroke. It is, rather, well to be glad that so few years have borne so abundantly. Not only is the work that Lovat Fraser has left full in volume, it is decisive in character beyond all likelihood in one of his years. Greatly as he would have added to our delight, and wider as his influence would have grown, nothing he might have done could have added to our knowledge of the kind of distinction that was his and that will always mark his fame.
The man himself had a charm of unusual definition. One might go to his studio at five o’clock and find him lumbering with his great frame among a chaos of the rare and curious books that he loved, stacked pell-mell on to the shelves, littered on tables and the floor, his clothes and face and fingers streaked with paint. And then an hour or two later he would come dressed ready for the theatre, an immaculate beau of the ’fifties, his top coat with waist and skirts, his opera hat made to special order by a Bond Street expert on an 1850 last. And then, before setting off, he would talk of some fellow-artist who was a little down and out, and wonder whether some of his drawings might not be bought at a few guineas apiece. Then to book, as it were, such an order gave salt to his evening, and if the evening meant contact with some of his own exquisite work, a word of admiration was taken with that wistful gratitude that it is now almost unbearable to remember.
The theatre is a complex, co-operative affair, and it is idle to inquire who gives more than another to it. But on one side of its effort nobody in these later years has fought for light and beauty more surely and courageously than Claud Lovat Fraser. Like every fine artist, he was sometimes a little puzzled, a little hurt, that the critics could not see the clear motives inspiring his work. But the purpose never faltered. As You Like It, The Beggar’s Opera, If, the exquisite designs for Madame Karsavina’s later ballets—these made it plain enough that a new genius of extraordinary power and fertility was at work on the stage. With a knowledge of tradition that combined the widest learning with profound intuition, Lovat Fraser in his design touched the life of five
hundred years with the English spirit of our own time, with a certainty that every one of his colleagues, I know, will be proud to allow was beyond them all. The fertility of which I speak was perhaps his peculiar distinction, and it had no touch of common facility. He could not draw a line that was not hard with thought and rooted in imaginative decision. But he could invent with immense rapidity. It was the old, though rare, story. Alike in his theatre design and his tender landscape, beauty of spirit flowed in everything he did into beauty of execution. He was a man in whose presence everything mean or slipshod withered.
But perhaps it is most fitting at this time that we should think of our dead friend in yet another way. We are governed by two influences, our own character, and example. For each man his own character is for his meditation apart, but of example we may sometimes speak together in the open with profit. Those of us who live always striving towards creative effort believe passionately that the thing towards which we aim makes for all that is most chivalrous and most intelligent in life, that it is indeed the one true honesty in the world. And yet we know how easily that effort is beset by fears and jealousies and failure in generosity, how lightly we who should together give all our energy to the service of our art, waste it in little concerns of spite and self-interest. And it is in just such ways as this that great example may serve us nobly, and there has surely never lived an artist in whom such example more clearly shone. Art, which for him embraced and crystallised all that was brave and adventurous and tender, was the worship of Lovat Fraser’s life, a worship which he kept with an absolute loyalty.
It is my privilege to know most of the best artists, in all kinds, of my age. One has this distinction, another that. But I think that he had the loveliest of them all. I have known nobody who brought to his art a devotion so pure and utterly removed from self-interest. If he could serve the beauty that he loved, he was eager always to do so with perfect indifference to his own reward. Nobody could be with him for ten minutes without
feeling that art was a thing far greater than any artist. He had the lovely, humorous humility that is the one sure sign of greatness. One felt always that if he should think that another might do given work better than he, there could be for him nothing but distress if the best was not done, even though it meant the loss of personal opportunity. But it is one of the happy things of genius that this exquisite humility can only live with great creative gifts, so that Lovat Fraser knew from day to day the supreme joy of mastery. The humility, however, is our example, and the thought that seems most worthy to-day is that he stands at this moment, for all he was younger than most of us, as a challenging leader to us all. It will, I think, always be impossible to remember him without feeling that anything mean or grudging in the spirit in which we do our work is a betrayal and an intolerable thing. With all his gaiety, his fun, his simplicities, and his powers, he showed us not only what a fine artist can do but what a fine artist can be. And under his leadership at this moment may we not go back to our work in the world with renewed courage and faith,
“We few, we happy few, we band of brothers.”
For his fame none of us have any fear. There is in his public achievement and his portfolios a solid body of work that more and more must establish itself. However futile prophecy in these things must be, one is confident that a hundred years hence his name will be highly honoured among the little band who helped to bring back some life and truth to the English theatre of this age. He would wish for nothing better than that. And idle though it is to ask what his death, at little more than youth, may mean in the way of loss to the art that he lived for, his friends know that as dear a life as any of our time has gone suddenly, inexplicably, taking with it the tenderest love of every one who knew him. And he leaves with us an example without any stain.
John Drinkwater.
London,
Midsummer 1921.

THE BEGGAR’S OPERA
NOTE ON THE SCENE AND COSTUMES AT THE LYRIC THEATRE, HAMMERSMITH
Superficially the task of staging The Beggar’s Opera was one of supreme ease. Indeed, so easy was it that it became a matter of some embarrassment to prune and select the required amount of data. Here was Hogarth and his actual scene of Newgate with Macheath in chains; here was Laroon’s Cries of London falling, in its edition of 1733, pat into the period; here was the National Portrait Gallery and, added to these, here was the benefit of all Mr. Charles E. Pearce’s research.1

