and shame. But the world is a world of progress. A nation cannot remain stationary; she must advance or retrograde. Turkey is not what she was, while Russia, with the rest of Christendom, has advanced; her faults grew with her strength, but did not die with her decay. It will not be sufficient for her merely to regain her former power; she must overtake Christendom in the progress made during her decadence. Her spirit of vitality is not yet extinct; it wants guidance and development to strengthen and elevate it. There is still hope of reforming the Turkish empire without that baptism of blood which many have urged and are still urging. Indeed, Lord Palmerston declared in Parliament that Turkey has made a more rapid advance and been improved more during the last ten years (he made this statement in 1854, and Turkey has been rapidly progressing since) than any other country in Europe.

Before considering the question of reform, it will be necessary to take a cursory view of Turkish history and character.

While the monarchs of Constantinople were waging war with Persia, and both empires were tottering; while the Christian religion gave rise to different sects, hating each other with intense and fanatical hatred, a silent power was rising among the Turks, which was destined to subvert empires and found a new religion. Their original seat was among the Altai mountains, where they were employed by their masters in working iron mines. They rose in rebellion, threw off their allegiance, and made incursions into Persia and China, proving themselves formidable enemies. From being a weak and enslaved people they became the allies and conquerors of the Byzantine emperors. 'With the Koran in one hand,' says Macaulay, 'and the sword in the other, they went forth conquering and converting eastward to the Bay of Bengal, and westward to the Pillars of Hercules.' They became a terror to the nations that had beheld with contempt their rising greatness. Amid the expiring glories of the Roman world they made Constantinople the capital of their empire. It was all that the oriental imagination could desire. Rendered by its fortifications impregnable, and situated on the Bosphorus, whose dark blue waters flow between shores of unrivalled beauty, where nature and art had reared their grandest monuments, it surpassed in wealth and grandeur Nineveh and Babylon.

From this stronghold, which had been the cradle of Christianity, and which had witnessed the dying struggle of the Roman empire, the conquerors, maddened with the victories and crowned with the wealth which years of perpetual war had heaped upon them, mustered their armies and sallied forth. They subjugated many countries, but copied none of their virtues; and to-day their degenerate descendants still retain most of their original traits of character. Their religious sense is deep, but theirs is a religion which blunts and stupefies the intellectual faculties, and makes man fit only to perform a score of prostrations each day. It inspires courage in war, but it also teaches blind resignation to defeat and disgrace: it teaches morality, but sensuality and ferocity are not inconsistent with its doctrines. Eat, drink, smoke—indulge all the passions to-day, for immortality begins to-morrow! No Turk is so high that he has not a master, none so low that he has not a slave; the grand vizier kisses the sultan's foot, the pasha kisses the vizier's, the bey the pasha's, and so on. Yet their many virtues half redeem their faults. They are proverbial for their hospitality, and charity, which 'covereth a multitude of sins,' is an oriental virtue. They have, too, great love of nationality. The beggar who seeks alms of the Turk with cries and entreaties, will not ask a single para of the Frank (a name applied to all foreigners).

Turkey in Europe, though smaller in extent than the Asiatic division of the empire, is by far the wealthier and more important. It extends from Russia to the Adriatic, and from Hungary to the Euxine sea, the command of which it shares jointly with Russia. The Straits of Constantinople, the Dardanelles, and the Sea of Marmora are free to all friendly nations. The situation of the country, its numerous and safe harbors, are all favorable to commerce. There is every variety of climate, and the soil in every part of the empire is fertile, and, when cultivated, yields productions in the greatest abundance. The agricultural, like the manufacturing industry, owing to the indolence of the people, is much neglected. This indolence is, in a great measure, the result of oppression. Before Russia extended her protection over the provinces, the Turks left agriculture to their tributaries, whom, when wealthy and prosperous, they plundered.

Let us now consider the causes which led to the decline of the empire. In the reign of Solyman, poetry, science, and art flourished. New privileges were conferred upon the ministers of religion; the Janissaries received increased pay; the coffers of the empire were filled to overflowing; the condition of the rayas was ameliorated; security to life, honor, and property was given to all, without distinction of creed or race. But even then there were causes at work destined to effect a decline. The sultan in person was ever at the head of his troops. Thus the vizier, or prime minister, who remained in the capital, became, by degrees, a more influential personage than 'the grand seignior' himself. The intrigues of the eunuchs in the imperial harem began to exert their baneful influences on the administration. The seraglio—in which many hundred females are immured, the most beautiful that can be found in the contiguous realms of Europe and Asia, wherever the Turk bears sway—from being the most beautiful appendage, became the moving spring of the Ottoman Porte. The inmates formed a faction hostile to the ministers of religion. The administration was transferred to Greeks, Jews, and Armenians, who filled the treasury of the sultan and enriched themselves by impoverishing the people, who, since they could no longer enjoy the fruits of their labor, became indolent. The army was more eager for booty and captives than for glory; slaves were multiplied; the higher classes revelled in wealth and luxury, while the poorer classes with difficulty obtained a livelihood.

It would be strange, indeed, if in an empire so extensive and with an immense and motley population, we did not find it difficult to introduce reforms, and instruct the people in the arts of more civilized nations, and remove old abuses, guarded by the fanaticism of the clergy. Political reforms can be made only by those in high places of authority; and to be sanctioned by the prejudiced and infatuated Ottoman they must assume the garb of religion. The sultan himself, wielding the sceptre over millions of subjects, uniting in his own person all the powers of the state, claiming to reign by divine commission, and profanely styling himself the shadow of God—even he dares not venture to vary one iota from the teachings of the Koran and the Sunnah.

Selim III was the first royal reformer. While Europe was shaken to its very centre, and the continental monarchs trembled on their thrones, he applied himself assiduously to those civil and military reforms, which his successors promoted, and without which Turkey could not have maintained her position as a European power. Selim made a new organization of the army, made innovations in the judicial and administrative branches of the government, changed the system of taxation, and gave a decidedly new organization to the divan, where reform was most needed. He also attempted to make innovations in the financial department, but by depreciating the coin, in order to fill an exhausted treasury, signally failed. He deposed the then reigning hospodars of the Moldo-Wallachian provinces, and established others more favorable to his work of reform. Russia and England remonstrated at this measure, and war was declared.