imprisoned in a magic circle, a tree, a bush, or a stone, or changed into a statue, a hind, a dove, a footstool, a ring, or a slipper. But as a fact it was not because they thought her dead or enchanted that they had not invited the fairy Alcuine; it was because her presence at the banquet had been regarded as contrary to etiquette. Madame de Maintenon was able to state without the least exaggeration that "there are no austerities in the convents like those to which Court etiquette subjects the great." In accordance with his sovereign's royal wish the Duc des Hoisons had not invited the fairy Alcuine, because she had one quartering of nobility too few to be admitted to Court. When the Ministers of State represented that it was of the utmost importance to humour this powerful and vindictive fairy, of whom they would make a dangerous enemy if they excluded her from the festivities, the King replied in peremptory tones that she could not be invited, as she was not qualified by birth.

This unhappy monarch, even more than his predecessors, was a slave to etiquette. His obstinacy in subordinating the greatest interests and most urgent duties to the smallest exigencies of an obsolete ceremonial, had more than once caused serious loss to the monarchy, and had involved the realm in formidable perils. Of all these perils and losses, those to which Cloche had exposed his house by refusing to stretch a point of etiquette in favour of a fairy, without birth, yet formidable and illustrious, were by no means the hardest to foresee, nor was it least urgent to avert them.

The aged Alcuine, enraged by the contempt to which she had been subjected, bestowed upon the Princess Aurore a disastrous gift. At fifteen years of age, beautiful as the day, this royal child was to die of a fatal wound, caused by a spindle, an innocent weapon in the hands of mortal women, but a terrible one when the three spinstress Sisters twist and coil thereon the thread of our destinies and the strings of our hearts.

The seven godmothers could modify, but could not annul Alcuine's decree, and thus the fate of the Princess was determined. "Aurore will prick her hand with a spindle; she will not die of it, but will fall into a sleep of a hundred years, from which the son of a king will come to arouse her."

CHAPTER II

ANXIOUSLY the King and Queen consulted, in respect of the decree pronounced upon the Princess in her cradle, all persons of learning and judgment, notably Monsieur Gerberoy, perpetual secretary of the Academy of Sciences, and Dr. Gastinel, the Queen's accoucheur. "Monsieur Gerberoy," Satine inquired, "can one really sleep a hundred years?" "Madame," answered the Academician, "we have examples of sleep, more or less prolonged, some of which I can relate to Your Majesty. Epimenides of Cnossos was born of the loves of a mortal and a nymph. While yet a child he was sent by Dosiades, his father, to watch the flocks in the mountains. When the warmth of midday enveloped the earth, he laid himself down in a cool, dark cave, and there he fell into a slumber which lasted for fifty-seven years. He studied the virtues of the plants, and died, according to some, at the age of a hundred and fifty-four years; according to others at the age of two hundred and ninety-eight.

"The story of the seven sleepers of Ephesus is related by Theodore and Rufinus, in a manuscript sealed with two silver seals. Briefly expounded, these are the principal facts. In the year 25 of our Lord, seven of the officers of the Emperor Decius, who had embraced the Christian religion, distributed their goods to the poor, retired to Mount Celion, and there all seven fell asleep in a cave. During the reign of Theodore the Bishop of Ephesus