the beach, like three innocent witches, trembling and wailing, holding each other's hands like little children, and never once dreaming of what bad work the candles over their looms had done.

But there were those who were not so guileless. Among them was a sad old salt, whom I shall call Hommy-Billy-mooar, Tommy, son of big Billy. Did I know him, or do I only imagine him as I have heard of him? I cannot say, but nevertheless I see him plainly. One of his eyes was gone, and the other was badly damaged. His face was of stained mahogany, one side of his mouth turned up, the other side turned down, he could laugh and cry together. He was half landsman, tilling his own croft, half seaman, going out with the boats to the herrings. In his youth he had sailed on a smuggler, running in from Whitehaven with spirits. The joy of "the trade," as they called smuggling, was that a man could buy spirits at two shillings a gallon for sale on the island, and drink as much as he "plazed abooard for nothin'." When Hommy married, he lived in a house near the church, the venerable St. Maughold away on the headland, with its lonely churchyard within sound of the sea.

There on tempestuous nights the old eagle looked out from his eyrie on the doings of the sea, over the back of the cottage of the old weavers to the Carrick. If anything came ashore he awakened his boys, scurried over to the bay, seized all they could carry, stole back home, hid his treasures in the thatch of the roof, or among the straw of the loft, went off to bed, and rose in the morning with an innocent look, and listened to the story of last night's doings with a face full of surprise. They say that Hommy carried on this work for years, and though many suspected, none detected him, not even his wife, who was a good Methodist. The poor woman found him out at last, and, being troubled with a conscience, she died, and Hommy buried her in Kirk Maughold churchyard, and put a stone over her with a good inscription. Then he went on as before. But one morning there was a mighty hue and cry. A ship had been wrecked on the Carrick, and the crew who were saved had seen some rascals carrying off in the darkness certain rolls of Irish cloth which they had thrown overboard. Suspicion lit on Hommy and his boys. Hommy was quite hurt. "Wrecking was it? Lord a-massy! To think, to think!" Revenue officers were to come to-morrow to search his house. Those rolls of Irish cloth were under the thatch, above the dry gorse stored up on the "lath" in his cowhouse. That night he carried them off to the churchyard, took up the stone from over his wife's grave, dug the grave open and put in the cloth. Next day his one eye wept a good deal while the officers of revenue made their fruitless search. "Aw well, well, did they think because a man was poor he had no feelings?" Afterwards he pretended to become a Methodist, and then he removed the cloth from his wife's grave because he had doubts about how she could rise in the resurrection with such a weight on her coffin. Poor old Hommy, he came to a bad end. He spent his last days in jail in Castle Rushen. A one-eyed mate of his told me he saw him there. Hommy was unhappy. He said "Castle Rushen wasn't no place for a poor man when he was gettin' anyways ould."

THE REVESTMENT

It is hardly a matter for much surprise that the British Government did what it could to curb the smuggling that was rife in Man in the days of the Athols. The bad work had begun in the days of the Derbys, when an Act was passed which authorised the Earl of Derby to dispose of his royalty and revenue in the island, and empowered the Lords of the Treasury to treat with him for the sale of it. The Earl would not sell, and when the Duke of Athol was asked to do so, he tried to put matters off. But the evil had by this time grown so grievously that the British Government threatened to strip the Duke without remuneration. Then he agreed to accept £70,000 as compensation for the absolute surrender of the island. He was also to have £2000 out of the Irish revenue, which, as well as the English revenue, was to benefit by the suppression of the clandestine trade. This was in exchange for some £6000 a year which was the Duke's Manx revenue, much of it from duties and customs paid in goods which were afterwards smuggled into England, Ireland, and Scotland. So much for his Grace of Athol. Of course the Manx people got nothing. The thief was punished, the receiver was enriched; it is the way of the world.

In our history of Man, we call this sweet transaction, which occurred in 1765, "The Revestment," meaning the revesting of the island in the crown of England. Our Manx people did not like it at all. I have heard a rugged old song on the subject sung at Manx inns: