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قراءة كتاب Mystic London; or, Phases of occult life in the metropolis
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Mystic London; or, Phases of occult life in the metropolis
not proposed to export these boys until they shall have been brought well under influence, and so have got rid of what Miss Macpherson so graphically terms the "sore marks of their street life."
Apropos of this subject, it may not be irrelevant to quote a communication which has been received from Sir John Young, the Governor-General of Canada, dated Ottawa, May 3rd, 1870:—"For emigrants able and willing to work, Canada offers at present a very good prospect. The demand for agricultural labourers in Ontario during the present year is estimated at from 30,000 to 40,000; and an industrious man may expect to make about one dollar a day throughout the year, if he is willing to turn his hand to clearing land, threshing, &c., during the winter. But it is of no use for emigrants to come here unless they make up their minds to take whatever employment offers itself most readily, without making difficulties because it is not that to which they have been accustomed, or which they prefer."
I visited the Refuge and Home of Industry a few nights afterwards, and, though Miss Macpherson was absent, found all in working order. Sixty-three boys were then its occupants. The superintendent was anxiously looking forward to be able to carry out the plan of despatching fifty boys and fifty girls during the ensuing summer. The sum required for an East End case is 5l.; for a special case, 10l. The following are specimens of about sixty cases of boys whom she would like to send out, knowing that in Canada they could readily obtain places:—
P. E., aged seventeen.—Mother died of fever, leaving seven children; father a dock labourer, but cannot get full employment.
L. J., aged thirteen.—Mother dead; does not know where her father is; has been getting her living by singing songs in the lodging-houses; is much improved by her stay in the Home, and will make a tidy little maid. This is just one of the many who might thus be rescued from a life of sin and misery.
Returning home through the squalid streets that night, where squatters were vending old shoes and boots that seemed scarcely worth picking out of the kennel, and garments that appeared beneath the notice of the rag merchant, I saw the little Bedouins still in full force, just as though no effort had been made for their reclamation and housing. As they crowded the doorsteps, huddled in the gutters, or vended boxes of lights and solicited the honour of shining "your boots, sir," I could not help picturing them crossing the sea, under kindly auspices, to the "better land" beyond, and anon, in the broad Canadian fields or busy Canadian towns, growing into respectable farmers and citizens; and straightway each little grimed, wan face seemed to bear a new interest for me, and to look wistfully up into mine with a sort of rightful demand on my charity, saying to me, and through me to my many readers, "Come and help us!"
After the foregoing was written, a further letter arrived from Miss Macpherson. All the boys were well placed. The agent at Quebec wished to take the whole hundred in a lump, but only eleven were conceded to him. At Montreal, too, all would have been taken, but twenty-one only were left. All found excellent situations, many as house servants at 10l. and 15l. a year. Eight were in like manner left at Belleville, half way between Montreal and Toronto. Sixty were taken on to Toronto; and here we are told "the platform was crowded with farmers anxious to engage them all at once. It was difficult to get them to the office." A gentleman arrived from Hamilton, saying that sixty applications had been sent in for boys, directly it was known that Miss Macpherson was coming out. So there is no need of anticipating anything like repugnance on the part of the Canadians to the reception of our superfluous Arabs.
CHAPTER IV.
WAIFS AND STRAYS.
Among the various qualifications for the festivities of Christmastide and New Year, there is one which is, perhaps, not so generally recognised as it might be. Some of us are welcomed to the bright fireside or the groaning table on the score of our social and conversational qualities. At many and many a cheery board, poverty is the only stipulation that is made. I mean not now that the guests shall occupy the unenviable position of "poor relations," but, in the large-hearted charity that so widely prevails at that festive season, the need of a dinner is being generally accepted as a title to that staple requirement of existence. Neither of these, however, is the distinction required in order to entitle those who bear it to the hospitality of Mr. Edward Wright, better known under the abbreviated title of "Ned," and without the prefatory "Mr." That one social quality, without which a seat at Ned Wright's festive board cannot be compassed, is Felony. A little rakish-looking green ticket was circulated a few days previously among the members of Mr. Wright's former fraternity, bidding them to a "Great Supper" in St. John's Chapel, Penrose Street (late West Street), Walworth, got up under the auspices of the South-East London Mission. The invitation ran as follows:—