قراءة كتاب A Lecture on the Study of History

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‏اللغة: English
A Lecture on the Study of History

A Lecture on the Study of History

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دار النشر: Project Gutenberg
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href="@public@vhost@g@gutenberg@html@files@25720@[email protected]#Footnote_77_77" class="fnanchor pginternal" tag="{http://www.w3.org/1999/xhtml}a">[77] Even the Economists, who were practical men, dissolved their science into liquid history, affirming that it is not an auxiliary, but the actual subject-matter of their inquiry.[78] Philosophers claim that, as early as 1804, they began to bow the metaphysical neck beneath the historical yoke. They taught that philosophy is only the amended sum of all philosophies, that systems pass with the age whose impress they bear,[79] that the problem is to focus the rays of wandering but extant truth, and that history is the source of philosophy, if not quite a substitute for it.[80] Comte begins a volume with the words that the preponderance of history over philosophy was the characteristic of the time he lived in.[81] Since Cuvier first recognised the conjunction between the course of inductive discovery and the course of civilization,[82] science had its share in saturating the age with historic ways of thought, and subjecting all things to that influence for which the depressingDANGER OF OBLIVION names historicism and historical-mindedness have been devised.

There are certain faults which are corrigible mental defects on which I ought to say a few denouncing words, because they are common to us all. First: the want of an energetic understanding of the sequence and real significance of events, which would be fatal to a practical politician, is ruin to a student of history who is the politician with his face turned backwards.[83] It is playing at study, to see nothing but the unmeaning and unsuggestive surface, as we generally do. Then we have a curious proclivity to neglect, and by degrees to forget, what has been certainly known. An instance or two will explain my idea. The most popular English writer relates how it happened in his presence that the title of Tory was conferred upon the Conservative party. For it was an opprobrious name at the time, applied to men for whom the Irish Government offered head-money; so that if I have made too sure of progress, I may at least complacently point to this instance of our mended manners. One day, Titus Oates lost his temper with the men who refused to believe him, and after looking about for a scorching imprecation, he began to call them Tories.[84] The name remained; but its origin, attested by Defoe, dropped out of common memory, as if one party were ashamed of their godfather, and the other did not care to be identified with his cause and character. You all know, I am sure, the story of the news of Trafalgar, and how, two days after it had arrived, Mr. Pitt, drawn by an enthusiastic crowd, wentPROPHECY OF PITT to dine in the city. When they drank the health of the minister who had saved his country, he declined the praise. “England,” he said, “has saved herself by her own energy; and I hope that after having saved herself by her energy, she will save Europe by her example.” In 1814, when this hope had been realised, the last speech of the great orator was remembered, and a medal was struck upon which the whole sentence was engraved, in four words of compressed Latin: “Seipsam virtute, Europam exemplo.” Now it was just at the time of his last appearance in public that Mr. Pitt heard of the overwhelming success of the French in Germany, and of the Austrian surrender at Ulm. His friends concluded that the contest on land was hopeless, and that it was time to abandon the Continent to the conqueror, and to fall back upon our new empire of the sea. Pitt did not agree with them. He said that Napoleon would meet with a check whenever he encountered a national resistance; and he declared that Spain was the place for it, and that then England would intervene.[85] General Wellesley, fresh from India, was present. Ten years later, when he had accomplished that which Pitt had seen in the lucid prescience of his last days, he related at Paris what I scarcely hesitate to call the most astounding and profound prediction in all political history, where such things have not been rare.

I shall never again enjoy the opportunity of speaking my thoughts to such an audience as this, and on so privileged an occasion a lecturer may well be tempted to bethink himself whether he knows of anyRULES FOR THE STUDY OF HISTORY neglected truth, any cardinal proposition, that might serve as his selected epigraph, as a last signal, perhaps even as a target. I am not thinking of those shining precepts which are the registered property of every school; that is to say—Learn as much by writing as by reading; be not content with the best book; seek sidelights from the others; have no favourites; keep men and things apart; guard against the prestige of great names;[86] see that your judgments are your own, and do not shrink from disagreement; no trusting without testing; be more severe to ideas than to actions;[87] do not overlook the strength of the bad cause or the weakness of the good;[88] never be surprised by the crumbling of an idol or the disclosure of a skeleton; judge talent at its best and character at its worst; suspect power more than vice,[89] and study problems in preference to periods; for instance: the derivation of Luther, the scientific influence of Bacon, the predecessors of Adam Smith, the mediæval masters of

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