robbery; for the damage which one tribe sustained would receive compensation at the inauguration of its chief.

Living in a climate, severe in winter, the people inured themselves to the frosts and snows, and cared not for the exposure to the severest storms or fiercest blasts. They were content to lie down, for a night's rest, among the heather on the hillside, in snow or rain, covered only by their plaid. It is related that the laird of Keppoch, chieftain of a branch of the MacDonalds, in a winter campaign against a neighboring clan, with whom he was at war, gave orders for a snow-ball to lay under his head in the night; whereupon, his followers objected, saying, "Now we despair of victory, since our leader has become so effeminate he can't sleep without a pillow."

The high sense of honor cultivated by the relationship sustained to the chief was reflected by the most obscure inhabitant. Instances of theft from the dwelling houses seldom ever occurred, and highway robbery was never known. In the interior all property was safe without the security of locks, bolts and bars. In summer time the common receptacle for clothes, cheese, and everything that required air, was an open barn or shed. On account of wars, and raids from the neighboring clans, it was found necessary to protect the gates of castles.

The Highlanders were a brave and high-spirited people, and living under a turbulent monarchy, and having neighbors, not the most peaceable, a warlike character was either developed or else sustained. Inured to poverty they acquired a hardihood which enabled them to sustain severe privations. In their school of life it was taught to consider courage an honorable virtue and cowardice the most disgraceful failing. Loving their native glen, they were ever ready to defend it to the last extremity. Their own good name and devotion to the clan emulated and held them to deeds of daring.

It was hazardous for a chief to engage in war without the consent of his people; nor could deception be practiced successfully. Lord Murray raised a thousand men on his father's and lord Lovat's estates, under the assurance that they were to serve king James, but in reality for the service of king William. This was discovered while Murray was in the act of reviewing them; immediately they broke ranks, ran to an adjoining brook, and, filling their bonnets with water, drank to king James' health, and then marched off with pipes playing to join Dundee.

The clan was raised within an incredibly short time. When a sudden or important emergency demanded the clansmen the chief slew a goat, and making a cross of light wood, seared its extremities with fire, and extinguished them in the blood of the animal. This was called the Fiery Cross, or Cross of Shame, because disobedience to what the symbol implied inferred infamy. It was delivered to a swift trusty runner, who with the utmost speed carried it to the first hamlet and delivered it to the principal person with the word of rendezvous. The one receiving it sent it with the utmost despatch to the next village; and thus with the utmost celerity it passed through all the district which owed allegiance to the chief, and if the danger was common, also among his neighbors and allies. Every man between the ages of sixteen and sixty, capable of bearing arms, must immediately repair to the place of rendezvous, in his best arms and accoutrements. In extreme cases childhood and old age obeyed it. He who failed to appear suffered the penalties of fire and sword, which were emblematically denounced to the disobedient by the bloody and burnt marks upon this warlike signal.

In the camp, on the march, or in battle, the clan was commanded by the chief. If the chief was absent, then some responsible chieftain of the clan took the lead. In both their slogan guided them, for every clan had its own war-cry. Before commencing an attack the warriors generally took off their jackets and shoes. It was long remembered in Lochabar, that at the battle of Killiecrankie, Sir Ewen Cameron, at the head of his clan, just before engaging in the conflict, took from his feet, what was probably the only pair of shoes, among his tribesmen. Thus freed from everything that might impede their movements, they advanced to the assault, on a double-quick, and when within a few yards of the enemy, would pour in a volley of musketry and then rush forward with claymore in hand, reserving the pistol and dirk for close action. When in close quarters the bayonets of the enemy were received on their targets; thrusting them aside, they resorted to the pistol and dirk to complete the confusion made by the musket and claymore. In a close engagement they could not be withstood by regular troops.

Another kind of warfare to which the Highlander was prone, is called Creach, or foray, but really the lifting of cattle. The Creach received the approbation of the clan, and was planned by some responsible individual. Their predatory raids were not made for the mere pleasure of plundering their neighbors. To them it was legitimate warfare, and generally in retaliation for recent injuries, or in revenge of former wrongs. They were strict in not offending those with whom they were in amity. They had high notions of the duty of observing faith to allies and hospitality to guests. They were warriors receiving the lawful prize of war, and when driving the herds of the Lowland farmers up the pass which led to their native glen considered it just as legitimate as did the Raleighs and Drakes when they divided the spoils of Spanish galleons. They were not always the aggressors. Every evidence proves that they submitted to grievances before resorting to arms. When retaliating it was with the knowledge that their own lands would be exposed to rapine. As an illustration of the view in which the Creach was held, the case of Donald Cameron may be taken, who was tried in 1752, for cattle stealing, and executed at Kinloch Rannoch. At his execution he dwelt with surprise and indignation on his fate. He had never committed murder, nor robbed man or house, nor taken anything but cattle, and only then when on the grass, from one with whom he was at feud; why then should he be punished for doing that which was a common prey to all?

After a successful expedition the chief gave a great entertainment, to which all the country around was invited. On such an occasion whole deer and beeves were roasted and laid on boards or hurdles of rods placed on the rough trunks of trees, so arranged as to form an extended table. During the feast spirituous liquors went round in plenteous libations. Meanwhile the pipers played, after which the women danced, and, when they retired, the harpers were introduced.

Great feasting accompanied a wedding, and also the burial of a great personage. At the burial of one of the Lords of the Isles, in Iona, nine hundred cows were consumed.

The true condition of a people may be known by the regard held for woman. The beauty of their women was extolled in song. Small eye-brows was considered as a mark of beauty, and names were bestowed upon the owners from this feature. No country in Europe held woman in so great esteem as in the Highlands of Scotland. An unfaithful, unkind, or even careless husband was looked upon as a monster. The parents gave dowers according to their means, consisting of cattle, provisions, farm stocking, etc. Where the parents were unable to provide sufficiently, then it was customary for a newly-married couple to collect from their neighbors enough to serve the first year.

The marriage vow was sacredly kept. Whoever violated it, whether male or female, which seldom ever occurred, was made to stand in a barrel of cold water at the church door, after which the delinquent, clad in a wet canvas shirt, was made to stand before the congregation, and at the close of service, the minister explained the nature of the offense. A separation of a married couple among the common people was almost unknown. However disagreeable the wife might be, the husband rarely contemplated