The Project Gutenberg eBook, John the Baptist, by F. B. Meyer

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Title: John the Baptist

Author: F. B. Meyer

Release Date: June 26, 2008 [eBook #25904]

Language: English

***START OF THE PROJECT GUTENBERG EBOOK JOHN THE BAPTIST***

E-text prepared by Al Haines

Transcriber's note:

In the original book, each right-hand page had its own header. In this e-book, each chapter's headers have been collected into an introductory paragraph immediately following that chapter's introductory poem. (The left-hand pages' header was the chapter's title.)

JOHN THE BAPTIST

by

F. B. MEYER, B.A.

Author of
Paul: A Servant of Jesus Christ
The Prophet of Hope
Saved and Kept
etc., etc

London: Morgan and Scott Office of The Christian 12, Paternoster Buildings, E.C. And may be Ordered of any Bookseller 1911

By Rev. F. B. MEYER, B.A.

THE "BIOGRAPHICAL" SERIES.

  ABRAHAM: Or, The Obedience of Faith.
  ISRAEL: A Prince with God.
  JOSEPH: Beloved—Hated—Exalted.
  MOSES: The Servant of God.
  JOSHUA: And the Land of Promise.
  DAVID: Shepherd, Psalmist, King.
  ELIJAH: And the Secret of his Power.
  JEREMIAH: Priest and Prophet.
  JOHN THE BAPTIST.
  PAUL: A Servant of Jesus Christ.

Preface.

The life and character of John the Baptist have always had a great fascination for me; and I am thankful to have been permitted to write this book. But I am more thankful for the hours of absorbing interest spent in the study of his portraiture as given in the Gospels. I know of nothing that makes so pleasant a respite from the pressure of life's fret and strain, as to bathe mind and spirit in the translucent waters of Scripture biography.

As the clasp between the Old Testament and the New—the close of the one and the beginning of the other; as among the greatest of those born of women; as the porter who opened the door to the True Shepherd; as the fearless rebuker of royal and shameless sin—the Baptist must ever compel the homage and admiration of mankind.

In many respects, such a life cannot be repeated. But the spirit of humility and courage; of devotion to God, and uncompromising loyalty to truth, which was so conspicuous in him, may animate us. We, also, may be filled with the spirit and power of Elijah, as he was; and may point, with lip and life, to the Saviour of the world, crying, "Behold the Lamb of God."

Contents

I. THE INTEREST OF HIS BIOGRAPHY II. THE HOUSE OF ZACHARIAS III. HIS SCHOOLS AND SCHOOLMASTERS IV. THE PROPHET OF THE HIGHEST V. THE FIRST MINISTRY OF THE BAPTIST VI. BAPTISM UNTO REPENTANCE VII. THE MANIFESTATION OF THE MESSIAH VIII. NOT THAT LIGHT, BUT A WITNESS IX. "HE MUST INCREASE, BUT I MUST DECREASE" X. THE KING'S COURTS XI. "ART THOU HE?" XII. "NONE GREATER THAN JOHN THE BAPTIST, YET…" XIII. A BURNING AND SHINING LIGHT XIV. SET AT LIBERTY XV. THE GRAVE OF JOHN, AND ANOTHER GRAVE XVI. YET SPEAKING XVII. THE SPIRIT AND POWER OF ELIAS

JOHN THE BAPTIST.

I.

The Interest of his Biography.

  "John, than which man a sadder or a greater
    Not till this day has been of woman born;
  John, like some iron peak by the Creator
    Fired with the red glow of the rushing morn.

  "This, when the sun shall rise and overcome it,
    Stands in his shining, desolate and bare;
  Yet not the less the inexorable summit
    Flamed him his signal to the happier air."
            F. W. H. MYERS.

John and Jesus—Contemporary History—Anticipation of the Advent.

The morning star, shining amid the brightening glow of dawn, is the fittest emblem that Nature can supply of the herald who proclaimed the rising of the Sun of Righteousness—answering across the gulf of three hundred years to his brother prophet, Malachi, who had foretold that Sunrise and the healing in His wings.

Every sign attests the unique and singular glory of the Baptist. Not that his career was signalized by the blaze of prodigy and wonder, like the multiplication of the widow's meal or the descent of the fire of heaven to consume the altar and the wood; for it is expressly said that "John did no miracle." Not that he owed anything to the adventitious circumstances of wealth and rank; for he was not a place-loving courtier, "clothed in soft raiment or found in kings' courts." Not that he was a master of a superb eloquence like that of Isaiah or Ezekiel; for he was content to be only "a cry"—short, thrilling, piercing through the darkness, ringing over the desert plains. Yet, his Master said of him that "among them that are born of women there hath not risen a greater than John the Baptist"; and in six brief months, as one has noticed, the young prophet of the wilderness had become the centre to which all the land went forth. We see Pharisees and Sadducees, soldiers and publicans, enthralled by his ministry; the Sanhedrim forced to investigate his claims; the petty potentates of Palestine caused to tremble on their thrones; while he has left a name and an influence that will never cease out of the world.

But there is a further feature which arrests us in the life and ministry of the Baptist. He was ordained to be "the clasp" of two covenants. In him Judaism reached its highest embodiment, and the Old Testament found its noblest exponent. It is significant, therefore, that through his lips the law and the prophets should announce their transitional purpose, and that he who caught up the torch of Hebrew prophecy with a grasp and spirit unrivalled by any before him, should have it in his power and in his heart to say: "The object of all prophecy, the purpose of the Mosaic law, the end of all sacrifices, the desire of all nations, is at hand." And forthwith turning to the True Shepherd, who stood at the door waiting to be admitted, to Him the porter opened, bowing low as He passed, and crying: "This is He of whom Moses in the law and the prophets did write, Jesus of Nazareth, who was for to come."

Few studies can bring out to clearer demonstration the superlative glory of Christ than a thoughtful consideration of the story of the forerunner. They were born at the same time; were surrounded from their birth by similar circumstances; drank in from their earliest days the same patriotic aspirations, the same sacred traditions, the same glowing hopes. But the parallel soon stops. John the Baptist is certainly a grand embodiment of the noblest characteristics of the Jewish people. We see in him a conspicuous example of what could be developed out of eight hundred years of Divine revelation and