oil or spirit of turpentine? I have, however, been unable to discover any writings in certain support of this theory; "Encyclopaedia Britannica" merely mentions it as "a certain oily liquor extracted from the cedar;" while Boitard boldly says, "... Sans doute l'essence de terebenthine." [Footnote: The Detroit Review of Medicine and Pharmacy for July, 1876. gives a report of a case of poisoning through an overdose of oil of red cedar (oleum juniper virginianae) which supports my theory as to there being extracted an oil from the Lebanon (or other) cedars partaking of the nature of turpentine and totally distinct from ol cedrat.]

Whatever may have been the composition of — and manner of applying — the foregoing agents, it is certain that they had the effect intended, for Diodorus writes fully within bounds when mentioning the life-like appearance of the features in mummies, as we know by later discoveries, for there are some well-known specimens still in existence of which the eyelids, lashes, eyebrows, and hair are still in their natural state, and this after an interval of thousands of years. In some mummies, for instance, the contour of the features is plainly discernible, and surely this is scientific "preparation of specimens" not to be excelled in the present day.

The Egyptian mode of embalming was imitated occasionally by the Jews, Greeks, Romans, and other nations, and has sometimes been adopted in modern times, but never to the same extent or perfection as they attained. The only other method which is known to have been adopted as a national custom was that practised by the Guanches, the ancient inhabitants of the Canary Isles. Their mummies are particularly described by M. Bortj de St. Vincent, in his 'Essai sur les Isles Fortunées.' Numerous and vast catacombs are filled with them in each of the thirteen islands, but the best known is one in Teneriffe, which contained upwards of a thousand bodies. The mummies are sewn up in goat or sheep skins, and five or six are commonly found together, the skin over the head of one being stitched to that over the feet of another; but those of the great are contained in cases hollowed out of a piece of savin wood. The bodies are not bandaged, and are dry, light tan-coloured, and slightly aromatic. Several of them are completely preserved with distinct, though distorted, features.

The method of embalming adopted by the Guanches consisted in removing the viscera in either of the same ways as the Egyptians practised, then filling the cavities with aromatic powders, frequently washing and anointing the surface, and, lastly, drying the body very carefully for fifteen or sixteen days in the sun or by a stove.

[Footnote: My friend, the late Thos. Baker, wrote me, some time before his sad death by shipwreck: "In an old work which I have, 'A General Collection of Voyages,' I find the following relating to the 'Guanches' in vol. i., book ii., chap. i., page 184, 'The Voyage of Juan Rejon to the Canary Islands, AD. 1491': 'When any person died, they preserved the body in this manner: First, they carried it to a cave and stretched it on a fiat stone, where they opened it and took out the bowels; then, twice a day, they washed the porous parts of the body, viz., the arm-pits, behind the ears, the groin, between the fingers, and the neck, with cold water. After washing it sufficiently they anointed those parts with sheep's butter (?), and sprinkled them with a powder made of the dust of decayed pine trees, and a sort of brushwood which the Spaniards call Brefsos, together with the powder of pumice stone. Then they let the body remain till it was perfectly dry, when the relatives of the deceased came and swaddled it in sheep or goat skins dressed. Girding all tight with long leather thongs, they put it in the cave which had been set apart by the deceased for his burying place, without any covering. There were particular persons set apart for this office of embalming, each sex performing it for those of their own. During the process they watched the bodies very carefully to prevent the ravens from devouring them, the relations of the deceased bringing them victuals and waiting on them during the time of their watching.'"]

So complete is the desiccation of these mummies, that a whole body, which Blumenbach possessed, weighed only 7.5 lb., though the dried skeleton of a body of the same size, as usually prepared, weighs at least 9 lb.

In some situations the conditions of the soil and atmosphere, by the rapidity with which they permit the drying of the animal tissues to be effected, are alone sufficient for the preservation of the body in the form of a mummy; this is the case in some parts of Peru, especially at Arica, where considerable numbers of bodies have been found quite dry in pits dug in a saline dry soil. There is an excellent specimen of a mummy of this kind in the Museum of the College of Surgeons, which was brought from Caxamarca by General Paroissien -- like most of them, it is in a sitting posture, with the knees almost touching the chin, and the hands by the sides of the face. It is quite dry and hard; the features are distorted, but nearly perfect, and the hair has fallen off. The Peruvian mummies do not appear to have been subjected to any particular preparation, the dry and absorbent earth in which they are placed being sufficient to prevent them from putrefying. M. Humboldt found the bodies of many Spaniards and Peruvians lying on former fields of battle dried and preserved in the open air. In the deserts of Africa the preservation of the body is secured by burying it in the hot sand; and even in Europe soils are sometimes met with in which the bodies undergo a slow process of drying, and then remain almost unalterable even on exposure to the air and moisture. There is a vault at Toulouse in which a vast number of bodies that have been buried were found, after many years, dry and without a trace of the effects of putrefaction; and in the vaults of St. Michael's Church, Dublin, the bodies are similarly preserved. In both cases putrefaction is prevented by the constant absorption of the moisture from the atmosphere, and through its medium from the body by the calcareous soil in which the vaults are dug. — Penny Cyclopaedia, vol. xv., p. 477."

Having now given a brief sketch of the best-known methods of preserving Nature's greatest handiwork — Man — I may mention that the Egyptians also devoted their energies to the preservation of those things more intimately connected with our theme, namely, mammals, birds, etc.. A people who knew how to preserve and arrest from decay the carcase of so immense an animal as the hippopotamus (a mummy of which was discovered at Thebes), or the various bulls, cows, dogs, cats, mice, ichneumons, hawks, ibises, fishes, serpents, crocodiles, and other sacred animals (mummies of which have been and are constantly found), must have had some glimmerings of taxidermy; many of the subjects are preserved in so beautiful a manner that mummied ibises, hawks, etc.., are occasionally discovered even in a good state of preservation, and Cuvier actually found in the intestines of a mummied ibis (Ibis religiosa, a species still found, though rarely, in Egypt) the partly-digested skin and scales of a snake!

From this period of the world's history I can discover but few links to the chain of Practical Taxidermy.

True it is that the Greeks, Romans, and the tribes which inhabited ancient Britain must have had some knowledge of preserving Skins of animals slaughtered by them in the chase, for we everywhere read of the skins of lions, tigers, wolves, etc.., being used for purposes of necessity, as in the case of those barbarians who clothed themselves with skins as a protection from the inclemency of the weather, and also in the case of the luxurious Greeks and Romans, who used skins in the adornment of their persons or homes. In fact, the conversion of skins into leather must be of the highest