shadows, which faint-hearted people declare are really unhappy and restless ghosts prowling about to harass and distress the unwary.

"It was a little after midnight, when with stealthy footsteps I crept along the narrow streets, keeping as much as I could under cover of the houses, where the darkness lay deepest. Every home was hushed in slumber. The only things that really troubled me were the dogs, which, with an intelligence far greater than that of their masters, suspected me of some evil purpose, and barked at me and made wild snaps at my legs. I managed, however, to evade them and finally to arrive at the house I intended to rob.

"When I got close up to it, I was surprised to find a light burning inside. There was another thing, too, that I could not understand, and this was that a little side door by which I had planned to enter had not been bolted, but had been left ajar so that any prowling robber could easily gain admittance through it. Taking off my shoes, I walked on tiptoe along the stone-paved courtyard in the direction of the room where the light was burning, and

[Transcriber's note: pages 13 and 14 missing from source book]

have had his heart lightened of the load that was weighing it down if I could only have had the opportunity of whispering a single sentence into his ear."

"It is your duty," interposed his guest, "to proceed to-morrow morning to the mandarin's yamen, and tell your story to the county magistrate, so that a great wrong may not go unpunished."

"That I can never do," promptly replied the man. "What do you think would happen were I to do what you suggest? I am a thief. I get my living by thieving. I was in the house on the night of the murder for the purpose of robbery. That would all come out when I give my evidence. After I had proved the murder, what would become of me? I should be cast into prison, and I might have to lie there for years, for who would ever bail out a thief? And then my poor mother would starve, for she has to depend on me entirely for her living, and she would be compelled to go on the streets and beg for charity from door to door. No, it is impossible for me ever to interfere in this case."

Shih-Kung recognized the difficulty in which the man was placed, and yet without his evidence it would be impossible to convict the woman of the crime she had committed. He accordingly thought out a plan which he felt would remove the obstacles that stood in the way of securing him as a witness.

Turning to the man, he said, "I have had a very pleasant evening with you, and I thank you for your courtesy and hospitality. I feel my heart moved with a desire for a deeper friendship than mere words can ever express, and so I propose that you and I become sworn brothers, so that whatever may befall us in the future we shall stand by each other to the very death."

The young man looked up with astonishment at this unexpected proposal, but the sudden flash in his eyes and the smile that overspread his countenance showed that it was very pleasing to him.

"I shall be delighted to agree," he quickly replied, "but when shall we have an opportunity of appearing in the temple, and of registering our vow in the presence of the god?"

"There is no need to go to any temple," Shih-Kung replied. "Your family idol, which sits over there enshrined before us, will be quite sufficient for our purpose. Give me a pen and paper, and I will write out the articles of our brotherhood and present them to the god."

In a few minutes the document was written out according to the minute rules laid down by the law which binds two men in a sworn brotherhood. By the most solemn oaths Shih-Kung and this thief agreed to assist each other in any extremity in which either might be placed in the future. Any call from one to the other must be instantly responded to. No danger and no peril to life or limb must be allowed to deter either of them when the cry for help or deliverance was heard. Each was to regard the interests of the other as identical with his own, and as long as life lasted, the obligation to succour in every time of need could never be relaxed or annulled.

To prove that this solemn engagement was no mere passing whim of the moment, it had to be read in the hearing of the household god, who happened to be the Goddess of Mercy. She would then be an everlasting witness of the transaction, and with the invisible forces at her command would visit pains and penalties on the one who broke his oath. Standing in front of her shrine, Shih-Kung read out the articles of agreement, word by word, in a slow and measured tone suited to the solemnity of the occasion. He then lighted the paper at the lamp, and both men gazed at it until nothing was left but ashes, when each of them knew that the Goddess had received the document and had placed it in her archives in the far-off Western Heaven as a record of the vows made in her presence in those early hours of the morning.

When they sat down again, Shih-Kung looked with a strong and masterful gaze at his newly-created brother and said to him:—"You and I are now sworn brothers, and of course we must be frank with each other. I do not wish to deceive you any longer, so I must tell you that I am neither a peddler of cloth, nor a benevolent thief in the sense in which you understood the term. I am in fact Shih-Kung, the Viceroy of this Province."

No sooner did the man hear the name of this great mandarin, who was a profound source of terror to the criminals and evil-doers within his jurisdiction, than he fell on his knees before him in the most abject fright, and repeatedly knocking his head on the ground, besought him to have mercy on him.

Raising him up gently with his hand, Shih-Kung told him to lay aside all his fears. "You are my brother now," he said, "and we have just sworn in the presence of the Goddess to defend each other with our lives. I shall certainly perform my part of the oath. From this moment your fortune is made; and as for your mother, who received me with such gracious courtesy, it shall be my privilege to provide for her as long as she lives."

Emboldened by these words of the great statesman, the young man appeared at the second inquest, which Shih-Kung ordered to be held, and gave such testimony that the guilt of the wretched wife was clearly established, and due punishment meted out to her.

II

KWANG-JUI AND THE GOD OF THE RIVER

China is a land where the great masses of the people have to toil and struggle incessantly in order to obtain even the bare necessities of daily existence. Unnumbered multitudes never enjoy a sufficiency of food, but have to be contented with whatever Heaven may send them; and profoundly thankful they are when they can be sure of two meals a day to stave off the pangs of hunger from themselves and their children.

How many there are who cannot by the severest toil obtain even these two meals is evident from the organized beggar communities, which are to be found in connection with every great city in the Empire, and from the vast numbers of tramps, who wander over the country on the highways and byways with pale and sodden faces and with garments nearly falling to pieces, picking up a scanty livelihood from the benevolent as they pass from village to village.

Whatever may be their inmost thoughts, the Chinese bear their terrible hardships and privations with a splendid heroism, with little complaining, with no widespread outbreaks of robbery, and with no pillaging of rice-shops and public granaries by organized mobs driven mad by hunger.

There is one beautiful feature about the Chinese that has been an important factor in