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قراءة كتاب Union and Communion; or, Thoughts on the Song of Solomon

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Union and Communion; or, Thoughts on the Song of Solomon

Union and Communion; or, Thoughts on the Song of Solomon

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دار النشر: Project Gutenberg
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Union and Communion

OR
THOUGHTS ON THE

SONG OF SOLOMON

BY

J. HUDSON TAYLOR, M.R.C.S.

FOREWORD BY
Rev. J. STUART HOLDEN, M.A.




THIRD EDITION





MORGAN & SCOTT, 12 PATERNOSTER BUILDINGS,
London, e.c.
CHINA INLAND MISSION, Newington Green,
London, N.
Philadelphia, Toronto, Melbourne, Shanghai

FOREWORD

This little book, whose design is to lead the devout Bible-student into the Green Pastures of the Good Shepherd, thence to the Banqueting House of the King, and thence to the service of the Vineyard, is one of the abiding legacies of Mr. Hudson Taylor to the Church. In the power of an evident unction from the Holy One, he has been enabled herein to unfold in simplest language the deep truth of the believer's personal union with The Lord, which under symbol and imagery is the subject of The Song of Songs. And in so doing he has ministered an unfailing guidance to one of the most commonly neglected and misunderstood of the Sacred Scriptures. For how many have said in bewilderment at the richness of language and profusion of figure which both conceal and reveal its meaning, "How can I understand except some man should guide me?" It is safe to say that these pages cannot fail to help and bless all such.

To those who knew him, Mr. Hudson Taylor's life was in the nature of emphasis upon the value of this small volume. For what he here expounds he also exemplified. If his words indicate the possibility and blessedness of union with Christ, his whole life declared it in actual experience. He lived as one who was "married to Another, even to Him Who is raised from the dead"; and as the outcome of that union he brought forth "fruit unto God." What he was has given a meaning and confirmation to what he has here said, which cannot be exaggerated. It is inevitable that there are those who will read and reject as mystical and unpractical, that which is so directly concerned with the intimacies of fellowship with the unseen Lord. I would, however, venture to remind such that the writer of these pages founded the China Inland Mission! He translated his vision of the Beloved into life-long strenuous service, and so kept it undimmed through all the years of a life which has had hardly a parallel in these our days.

This is really the commendation of the following short chapters. They proclaim an Evangel which has been distilled from experience, and form at least a track through this fenced portion of God's Word, which will lead many an one who treads it into the joys of Emmanuel's land.

J. STUART HOLDEN.
St. Paul's,
Portman Square, London, W.
June 1, 1914.

CONTENTS

  PAGE
Introductory 1

The Title
7

SECTION I
The Unsatisfied Life and its Remedy 8

SECTION II
Communion Broken—Restoration       27

SECTION III
The Joy of Unbroken Communion 37

SECTION IV
Communion again Broken—Restoration 47

SECTION V
Fruits of Recognized Union 58

SECTION VI
Unrestrained Communion 70

APPENDIX
83

THE SONG OF SOLOMON

INTRODUCTORY

The great purpose towards which all the dispensational dealings of God are tending, is revealed to us in the fifteenth chapter of the First Epistle of Paul to the Corinthians: "That God may be all in all." With this agrees the teaching of our Lord in John xvii. 3: "And this is (the object of) life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent." This being so, shall we not act wisely by keeping this object ever in view in our daily life and study of God's holy Word?

All Scripture is given by inspiration of God and is profitable, and hence no part is, or can be, neglected without loss. Few portions of the Word will help the devout student more in the pursuit of this all-important "knowledge of God" than the too-much neglected "Song of Solomon." Like other portions of the Word of God, this book has its difficulties. But so have all the works of God. Is not the fact that they surpass our unaided powers of comprehension and research a "sign-manual" of divinity? Can feeble man expect to grasp divine power, or to understand and interpret the works or the

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