intended merely to do Honour to those who have them, but must be used for the Good of the Community. This is a Truth sufficiently known, it has been founded in the Ears of the Nation, without Ceasing; but the Misfortune is, that this Doctrine has been applied so constantly to the Supreme Magistrate only, that those who have subordinate Powers derived from his Authority, forget, or are not accustomed, to make the Application to themselves. And yet surely, there is not a Constable but has, in Proportion to the Power the Law gives him, a Trust reposed in him in Behalf of his King and his Country: Those who are in higher Offices, have still greater Reason, as more depends upon the due Exercise of their Authority, to be watchful for the Community. The Good of Society must be influenced by their Conduct and Example, one Way or other. Great Officers of Justice cannot be useless, without being pernicious.

If a Regard for the Publick is not a Motive strong enough in this Case, let every Magistrate consider that there is another of infinite Importance to himself; for if all Power be the Ordinance of God, He will undoubtedly demand an Account of the Exercise of it: And who is he, that has so little to answer for on his own Account, as willingly to subject himself to be answerable for the Sins of others, which either by his Encouragement, or his Connivence he makes his own? Pardon the Freedom of this Address; I honour and reverence your Office, and I hope I give you no Occasion to despise mine.

Next to those in publick Offices of Power and Trust, the Happiness of the Publick depends upon those who have the Government in private Families. Here it is that the Youth of the Nation must be formed, and if they are suffered to be corrupted in their Religion or Morals before they come into the World, there is little Hope that the World will reform them. All wise Men, Legislators, and Princes, have acknowledged, not only the Use, but the Necessity of an early Education to form the Mind, whilst tender, to the Principles of Honour and Virtue; and what is more, the wisest of all, the Writers inspired by the Holy Spirit, have required it as a Duty from Parents, and as Part of the Obedience they owe to God: Even our Unbelievers have seen how far Religion depended on this Care; and under a Pretence of maintaining the Liberty of the human Mind, and guarding it against early Prejudices, they have endeavoured to persuade the World, that Children should be taught nothing of Religion, but be left to form Notions for themselves. They have had but too great Success, and we begin to see the Fruits of it. The Children of this Age, grow soon to be Men and Women, and are admitted to be Partners, and Witnesses to the Follies and Vices of their Parents. Thus trained and educated, when they come to be Masters and Mistresses of Families, they answer fully what was to be expected from them; they are often a Torment to each other, and to themselves, and have Reason to bemoan themselves for the Indulgence shewn them in their early Days.

Would you see the Effects of this Education in all Orders among us, look into the many Publick Assemblies; sometimes you may see Old Age affecting the Follies of Youth, and counterfeiting the Airs of Gaiety; sometimes Men lying in wait to seduce Women, and Women to seduce Men; and even Children seriously employed at the Gaming Table, as if their Parents were concerned to form them early to the Taste of the Age, and were afraid that they should not soon enough, of themselves, find the Way to their Ruin.

Look near Home: See the Temptations of this Sort which surround these Cities, and are indeed so many Snares to catch your Sons and Daughters and Apprentices. Can you look on, and be unconcerned? For God's Sake, and for the Sake of your Children and your Country take the Courage to act like Parents and Masters of Families: Reformation must begin in private Families; the Law and the Magistrate can punish your Children when they become wicked; but