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قراءة كتاب Hasisadra's Adventure Essay #7 from "Science and Hebrew Tradition"
تنويه: تعرض هنا نبذة من اول ١٠ صفحات فقط من الكتاب الالكتروني، لقراءة الكتاب كاملا اضغط على الزر “اشتر الآن"

Hasisadra's Adventure Essay #7 from "Science and Hebrew Tradition"
moderate breezes, into stifling clouds, or rather fogs, of dust. Low inequalities, elevations here and depressions there, diversify the surface of the alluvial region. The latter are occupied by enormous marshes, while the former support the permanent dwellings of the present scanty and miserable population.
In antiquity, so long as the canalisation of the country was properly carried out, the fertility of the alluvial plain enabled great and prosperous nations to have their home in the Euphrates valley. Its abundant clay furnished the materials for the masses of sun-dried and burnt bricks, the remains of which, in the shape of huge artificial mounds, still testify to both the magnitude and the industry of the population, thousands of years ago. Good cement is plentiful, while the bitumen, which wells from the rocks at Hit and elsewhere, not only answers the same purpose, but is used to this day, as it was in Hasisadra's time, to pay the inside and the outside of boats.
In the broad lower course of the Euphrates, the stream rarely acquires a velocity of more than three miles an hour, while the lower Tigris attains double that rate in times of flood. The water of both great rivers is mainly derived from the northern and eastern highlands in Armenia and in Kurdistan, and stands at its lowest level in early autumn and in January. But when the snows accumulated in the upper basins of the great rivers, during the winter, melt under the hot sunshine of spring, they rapidly rise, 1 and at length overflow their banks, covering the alluvial plain with a vast inland sea, interrupted only by the higher ridges and hummocks which form islands in a seemingly boundless expanse of water.
In the occurrence of these annual inundations lies one of several resemblances between the valley of the Euphrates and that of the Nile. But there are important differences. The time of the annual flood is reversed, the Nile being highest in autumn and winter, and lowest in spring and early summer. The periodical overflows of the Nile, regulated by the great lake basins in the south, are usually punctual in arrival, gradual in growth, and beneficial in operation. No lakes are interposed between the mountain torrents of the upper basis of the Tigris and the Euphrates and their lower courses. Hence, heavy rain, or an unusually rapid thaw in the uplands, gives rise to the sudden irruption of a vast volume of water which not even the rapid Tigris, still less its more sluggish companion, can carry off in time to prevent violent and dangerous overflows. Without an elaborate system of canalisation, providing an escape for such sudden excesses of the supply of water, the annual floods of the Euphrates, and especially of the Tigris, must always be attended with risk, and often prove harmful.
There are other peculiarities of the Euphrates valley which may occasionally tend to exacerbate the evils attendant on the inundations. It is very subject to seismic disturbances; and the ordinary consequences of a sharp earthquake shock might be seriously complicated by its effect on a broad sheet of water. Moreover the Indian Ocean lies within the region of typhoons; and if, at the height of an inundation, a hurricane from the south-east swept up the Persian Gulf, driving its shallow waters upon the delta and damming back the outflow, perhaps for hundreds of miles up-stream, a diluvial catastrophe, fairly up to the mark of Hasisadra's, might easily result. 2
Thus there seems to be no valid reason for rejecting Hasisadra's story on physical grounds. I do not gather from the narrative that the "mountains of Nizir" were supposed to be submerged, but merely that they came into view above the distant horizon of the waters, as the vessel drove in that direction. Certainly the ship is not supposed to ground on any of their higher summits, for Hasisadra has to ascend a peak in order to offer his sacrifice. The country of Nizir lay on the north-eastern side of the Euphrates valley, about the courses of the two rivers Zab, which enter the Tigris where it traverses the plain of Assyria some eight or nine hundred feet above the sea; and, so far as I can judge from maps 3 and other sources of information, it is possible, under the circumstances supposed, that such a ship as Hasisadra's might drive before a southerly gale, over a continuously flooded country, until it grounded on some of the low hills between which both the lower and the upper Zab enter upon the Assyrian plain.
The tablet which contains the story under consideration is the eleventh of a series of twelve. Each of these answers to a month, and to the corresponding sign of the Zodiac. The Assyrian year began with the spring equinox; consequently, the eleventh month, called "the rainy," answers to our January-February, and to the sign which corresponds with our Aquarius. The aquatic adventure of Hasisadra, therefore, is not inappropriately placed. It is curious, however, that the season thus indirectly assigned to the flood is not that of the present highest level of the rivers. It is too late for the winter rise and too early for the spring floods.
I think it must be admitted that, so far, the physical cross-examination to which Hasisadra has been subjected does not break down his story. On the contrary, he proves to have kept it in all essential respects 4 within the bounds of probability or possibility. However, we have not yet done with him. For the conditions which obtained in the Euphrates valley, four or five thousand years ago, may have differed to such an extent from those which now exist that we should be able to convict him of having made up his tale. But here again everything is in favour of his credibility. Indeed, he may claim very powerful support, for it does not lie in the mouths of those who accept the authority of the Pentateuch to deny that the Euphrates valley was what it is, even six thousand years back. According to the book of Genesis, Phrat and Hiddekel—the Euphrates and the Tigris—are coeval with Paradise. An edition of the Scriptures, recently published under high authority, with an elaborate apparatus of "Helps" for the use of students—and therefore, as I am bound to suppose, purged of all statements that could by any possibility mislead the young—assigns the year B.C. 4004 as the date of Adam's too brief residence in that locality.
But I am far from depending on this authority for the age of the Mesopotamian plain. On the contrary, I venture to rely, with much more confidence, on another kind of evidence, which tends to show that the age of the great rivers must be carried back to a date earlier than that at which our ingenuous youth is instructed that the earth came into existence. For, the alluvial deposit having been brought down by the rivers, they must needs be older than the plain it forms, as navvies must needs antecede the embankment painfully built up by the contents of their wheel-barrows. For thousands of years, heat and cold, rain, snow, and frost, the scrubbing of glaciers, and the scouring of torrents laden with sand and gravel, have been wearing down the rocks of the upper basins of the rivers, over an area of many thousand square miles; and these materials, ground to fine powder in the course of their long journey, have slowly subsided, as the water which carried them spread out and lost its velocity in the sea. It

