surrounding circumstances. Columns of figures have been gleaned from the census reports within the last quarter of a century to show the great amount of crime committed by the Negro in excess of that committed by other races. No one will deny the fact that the proportion of crime by the present generation of Negroes is seriously large, but I believe that any other race with the Negro's history and present environment would have shown about the same criminal record.

Another consideration which we must always bear in mind in considering the Negro is that he had practically no home life in slavery; that is, the mother and father did not have the responsibility, and consequently the experience, of training their own children. The matter of child training was left to the master and mistress. Consequently, it has only been within the last thirty years that the Negro parents have had the actual responsibility and experience of training their own children. That they have made some mistakes in thus training them is not to be wondered at. Many families scattered over all parts of the United States have not yet been able to bring themselves together. When the Negro parents shall have had thirty or forty additional years in which to found homes and get experience in the training of their children, I believe that we will find that the amount of crime will be considerably less than it is now shown to be.

In too large a measure the Negro race began its development at the wrong end, simply because neither white nor black understood the case; and no wonder, for there had never been such a case in the history of the world.

To show where this primary mistake has led in its evil results, I wish to produce some examples showing plainly how prone we have been to make our education formal, superficial, instead of making it meet the needs of conditions.

In order to emphasise the matter more fully, I repeat, at least eighty per cent. of the coloured people in the South are found in the rural districts, and they are dependent on agriculture in some form for their support. Notwithstanding that we have practically a whole race dependent upon agriculture, and notwithstanding that thirty years have passed since our freedom, aside from what has been done at Hampton and Tuskegee and one or two other institutions, but very little has been attempted by State or philanthropy in the way of educating the race in this one industry upon which its very existence depends. Boys have been taken from the farms and educated in law, theology, Hebrew and Greek,—educated in everything else except the very subject that they should know most about. I question whether among all the educated coloured people in the United States you can find six, if we except those from the institutions named, who have received anything like a thorough training in agriculture. It would have seemed that, since self-support, industrial independence, is the first condition for lifting up any race, that education in theoretical and practical agriculture, horticulture, dairying, and stock-raising, should have occupied the first place in our system.

Some time ago, when we decided to make tailoring a part of our training at the Tuskegee Institute, I was amazed to find that it was almost impossible to find in the whole country an educated coloured man who could teach the making of clothing. We could find them by the score who could teach astronomy, theology, grammar, or Latin, but almost none who could instruct in the making of clothing, something that has to be used by every one of us every day in the year. How often has my heart been made to sink as I have gone through the South and into the homes of people, and found women who could converse intelligently on Grecian history, who had studied geometry, could analyse the most complex sentences, and yet could not analyse the poorly cooked and still more poorly served corn bread and fat meat that they and their families were eating three times a day! It is little trouble to find girls who can locate Pekin or the Desert of Sahara on an artificial globe, but seldom can you find one who can locate on an actual dinner table the proper place for the carving knife and fork or the meat and vegetables.

A short time ago, in one of the Southern cities, a coloured man died who had received training as a skilled mechanic during the days of slavery. Later by his skill and industry he built up a great business as a house contractor and builder. In this same city there are 35,000 coloured people, among them young men who have been well educated in the languages and in literature; but not a single one could be found who had been so trained in mechanical and architectural drawing that he could carry on the business which this ex-slave had built up, and so it was soon scattered to the wind. Aside from the work done in the institutions that I have mentioned, you can find almost no coloured men who have been trained in the principles of architecture, notwithstanding the fact that a vast majority of our race are without homes. Here, then, are the three prime conditions for growth, for civilisation,—food, clothing, shelter; and yet we have been the slaves of forms and customs to such an extent that we have failed in a large measure to look matters squarely in the face and meet actual needs.

It may well be asked by one who has not carefully considered the matter: "What has become of all those skilled farm-hands that used to be on the old plantations? Where are those wonderful cooks we hear about, where those exquisitely trained house servants, those cabinet makers, and the jacks-of-all-trades that were the pride of the South?" This is easily answered,—they are mostly dead. The survivors are too old to work. "But did they not train their children?" is the natural question. Alas! the answer is "no." Their skill was so commonplace to them, and to their former masters, that neither thought of it as being a hard-earned or desirable accomplishment: it was natural, like breathing. Their children would have it as a matter of course. What their children needed was education. So they went out into the world, the ambitious ones, and got education, and forgot the necessity of the ordinary training to live.

God for two hundred and fifty years, in my opinion, prepared the way for the redemption of the Negro through industrial development. First, he made the Southern white man do business with the Negro for two hundred and fifty years in a way that no one else has done business with him. If a Southern white man wanted a house or a bridge built, he consulted a Negro mechanic about the plan and about the actual building of the house or bridge. If he wanted a suit of clothes or a pair of shoes made, it was to the Negro tailor or shoemaker that he talked. Secondly, every large slave plantation in the South was, in a limited sense, an industrial school. On these plantations there were scores of young coloured men and women who were constantly being trained, not alone as common farmers, but as carpenters, blacksmiths, wheelwrights, plasterers, brick masons, engineers, bridge-builders, cooks, dressmakers, housekeepers, etc. I would be the last to apologise for the curse of slavery; but I am simply stating facts. This training was crude and was given for selfish purposes, and did not answer the highest ends, because there was the absence of brain training in connection with that of the hand. Nevertheless, this business contact with the Southern white man, and the industrial training received on these